Thursday, April 22, 2021

Earth-maker

Chiura Obata
Upper Lyell Fork
Near Lyell Glacier, High Sierra, Calif., U.S.A.

We bless you, O Lord our God, creator of the Universe, for the gift of earth, from whence we come and to which we shall return. We ask your blessing on the ancient peoples who first enjoyed this land and ask your blessing upon us as we join the traditional stewards of this land in its ongoing care. 


And care for us, Lord, as we contemplate our mortality, our absolute dependence upon you, and as we prepare ourselves for life beyond death in the hope of the resurrection. Amen.


The planet is burning. I have that on good authority. The secretary general of the United Nations said so, in his annual state of the planet address. And his report was based on the best available science. The international panel on climate change has been providing the science to policy makers and the public for years. You can read the reports for yourself or listen to the scientists - some of the best are right here in Tucson, at the University of Arizona. So there are the facts. The hard physical facts. 


Now what are we going to do about it? That is the soft side of the issue, the hard to measure side, except perhaps for sciences like sociology. It is values, culture, beliefs, ethics, morals, and religion. 


So it seems like we’ve come to the right place, if we are contemplating climate change as a community of believers. As people of faith, of Christian faith, a church community, we hold these values to be self-evident, and well worth repeating. Our life is a gift from God. All that is, is a gift from God. We are called, as all human beings are called, to enjoy the earth - as all our fellow creatures are, but beyond that to care for the earth. We have as human creatures a unique consciousness, an awareness, not only that we are creatures - and we rejoice in that - but that we have the joyful burden of responsible creaturehood. Beyond stewardship we are called to full participatory partnership with God in the care of creation.


Now how do we do that, right here on the local level? We each of us in our abundance and scarcity, aware of our independence of will and our total dependence on the Creator for all that gives, sustains, and fulfills life - we can do and act and advocate and take on practical personal, communal, and congregational, national and international, public, political, nonprofit and voluntary association, and for profit (as we do well by doing good) business: we  can make a difference. Let’s get started. Let us look at what we are doing already - individually, etc. 


And so I must tell a story for you who know the limits of your means. There was an energy crisis. But I was in college. And I saw my neighbor Kevin returning to the dorm, strolling across the quad. And I called out to him,


-- Kevin. There’s an energy crisis.

-- Yeah, John.

-- But we don’t have cars. What are we going to do?

-- Well, John, I’m walking slower, and I’m talking slower, and I’m …

   … thinking slower.


See? You can always do something. But thinking faith may tell us more is needed now than simple self-control. My friend Roger the Arctic explorer, that is, the physical oceanographer of the Arctic Ocean, has been for many years traveling to the North Pole. In addition to my letters to Santa, he has been carrying measuring instruments, and measuring and reporting on physical changes in the composition of the ocean: temperature, pressure, salinity. And by now you have probably learned what he and his fellow scientists have seen and heard directly and have written home about. 


Open water where once there was solid ice. Great glaciers melting and calving icebergs into the sea. Those icebergs are made of fresh water. And that ice, melting, plunges into the sea a cold stream of fresh water forming and moving between Greenland and Canada, pushing the warmer waters of the Gulf Stream south, and weakening the current. This means that particular places like Europe and the Isles of Ireland and Britain will be getting colder water than they have enjoyed for, oh, thousands of years, or before people learned to make fire or chip rocks for tools. So things are changing in a big way. And there is no planet B. And Mother Nature bats last. 


Is this the ball game? Not yet. There is hope. We can do something about it. And if we don’t - the next generations coming up are going to make sure we hear about it. But we will be able to see for ourselves - if we’re spared. So go forth, enjoy the earth, and take care of the planet. It’s the only home we’ve got.

Together we pray:


Eternal Spirit, Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:
The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love,
now and for ever.
Amen.


–from A New Zealand Prayer Book

O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.

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