Showing posts with label Nativity of John the Baptist. Show all posts
Showing posts with label Nativity of John the Baptist. Show all posts

Saturday, June 24, 2023

on the Feast of the Nativity of Saint John the Baptist

 



In the Tucson area the feast day of Saint John the Baptist is the beginning of the summer monsoon season. The National Weather Service would tell you differently, and so sometimes would the sky. Traditionally however this is the day to celebrate the relief from the dry days that came before. And as we might note, it is six months before Christmas. The Nativity of John the Baptist comes six months before the Nativity of Jesus. And so we have a little time to prepare. Half a year? Is that enough? Enough to have before you as your world threatens to come apart? We got a little more notice before climate change really struck us between the eyes. And this is monumental. Give ourselves a break: it doesn’t look like much does it? Two kids born far away and long ago, their births barely recorded except that their parents seemed to know what was going on. Listen to the song of Zechariah, as we do so often in morning prayer and in the Eucharistic celebration of John’s feast, and we begin to realize something big is happening. The song itself seems most happy about vindication and freedom from Israel’s earthly enemies. But there is more going on. This child, even this child that is not worthy to untie the shoestring of the next, is powerful. He dresses strangely, like a prophet come out of old, the pages worn and tattered in the holy books: here he is in the flesh. He proclaims the coming of the one that was to come, the one awaited, the one anticipated, the one feared. Herod the Great and his boys knew what was going on. A big threat to the way things were. The way we are now, he seemed to say, is the way things should stay. Are going to stay. If he has anything to say about it. But of course he does not. That privilege goes to an obscure priest, a father, who finds himself saying, “His name is John” - and his tongue is loosened and he is not afraid to give the news. A change is coming: be ready. And his son said it again. A change is coming: be ready. 


We get here through the words of the prophet Isaiah, best known on Christmas, in Handel’s Messiah: Comfort, comfort ye my people… It is a plea, a proclamation, a promise. The one to come is on his way. And we remember it, six months away, the other end of the year, here in the desert on a hot night. 


We remember also something from the Psalms, that the prophecy is real throughout Scripture. It is a plea for light in a time of darkness. I still remember vividly singing a setting of this Psalm (85:10) in choir at my home church: Mercy and truth have met together; righteousness and peace have kissed each other. The composer Armand Russell wrote it in anticipation of the beginning of a conflict, as the US troops began to move into Iraq. I know those tanks rolled more than once. And I know the mourning in the voice of the psalm, that even now and always, there was a better way than armies moving into position. 


We need to celebrate, we need to remember, that with the voice of John in the wilderness the good news, the hard news, the true story, is coming into the light. 


In the tender compassion of our God *

    the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the

                             shadow of death, *

    and to guide our feet into the way of peace.



(Luke 1:78-79)


A version of this meditation was printed in the Keeping the Faith feature in the Home + Section of the Arizona Daily Star, Sunday June 25th 2023, page E3, under the title “Beyond Saint John the Baptist.” and online on the same day under the headline “The feast day of Saint John the Baptist and what's to come” at https://tucson.com/lifestyles/faith-and-values/the-feast-day-of-saint-john-the-baptist-and-whats-to-come/article_7a109462-0ec1-11ee-82be-0b5d309a997c.html


Sunday, December 5, 2021

What is coming into being?



Have you known someone who set an extra place at the table for an ‘unexpected guest’? Maybe Jesus, or Elijah, or a prophet? Or perhaps an angel, lest they entertain one unawares and badly?


In the days when Herod reigned in Judea, the people of the land expected Elijah or someone like him. They just didn’t know who, or when, that prophet would appear. 


In no way did some ordinary household expect his arrival in their own home, any more than an ordinary elderly couple expected a late-life child. “I am old, and my wife is getting on in years.” 


Pious temple-priest family as they were, Elizabeth and Zechariah did not see themselves as look-alikes to Abraham and Sarah, or Hannah and Elkanah, or the parents of Samson. Those were stories in the Bible they read, for sure, but they were centuries, even millenia, old. Part of the tradition, not a daily hope.


And yet. The unexpected came, and met - and exceeded - all expectations. One like Elijah did come, and come he did to that small family. They rejoiced at the unexpected and their neighbors rejoiced with them.


What is God doing? The constant question, behind the questions, of the parents and, we learn, of their neighbors as well. “How can these things be?” Zechariah asks, echoing Abraham, as he, like the other new old father, receives the angelic message.  Zechariah is struck speechless by the news, from Gabriel, that he is becoming a father. Awe-struck all fathers-to-be may be, this is something special, a sign from God.


To be struck speechless may seem a punitive sign, a reward for doubt, but that now voiceless doubt becomes itself a sign of God’s doing.


What is God doing? Elizabeth exults. Like Hannah, wife of Elkanah, mother of Samuel, Elizabeth sees in her unexpected expectation a gift from God and a sign of his favor.


And so it is only right that the child is named for God’s favor, as his name means that: God’s favor, God’s graciousness, rests upon this one, this child.


Knowing what they knew, separately or together, they named their child John - beloved of God, sign of God’s favor, and grace. 


Favored: and the angel who greets Mary will likewise greet her, “Hail, favored one!” “Hail full of grace!” 


And so the families and the hopes of all peoples are drawn together. Peace on earth, indeed, to those whom God favors. 


But back to the neighbors’ question: What will this child become?


What is coming into being?


Any parents would be wondering, and these are in awe. Elizabeth and Zechariah and all the people of Israel and Palestine, must wonder. They stand at the end of a long line of faithful couples, surprised parents, unexpected children, hope, and promise. And now something is happening. 


Something new. Not just as any child is new but as the world is new. For a new order of the ages now begins. John is not only the last of the prophets, he is the forerunner of the new thing that God is doing.


He is promised to be a child of a new age. His birthright would be to follow his father’s steps, and become a temple priest, maybe even in his turn one day offering incense. But his father and mother know better. His path is a break with the past even as it is a fulfillment of promise. He will go before the long-expected one, the anointed one, who will lead his people, and all people, into a new order of the ages.




John, son of a priest and of the line of the first priest, Aaron, did not hold on to these things, and sought no position within the temple structure. Instead he went out to the undeveloped country, the land around the river, where he began to do his work.


He proclaimed and preached and called to all the people to turn aside from any way but God’s way; to prepare themselves as a straight road through the wilderness, a highway for their God. And on that road, that path of faith and hope, they would return to obedience and holy living.


The universality of his message was clear, as was his welcome. Tax collectors and soldiers, Herodian or imperial, were among the many who took baptism under his hand.


What then should we do? They asked. John had some practical advice. And then something more: “Prepare ye the way of the Lord!”


It is not what we expected. It is everything we expected. The prophet in the guise of Elijah has come: Prepare the way! and the Anointed One is on the way. How shall we prepare our hearts - this time - for his arrival? (Much of wisdom consists in doing the next right thing.)


What we know about it is this: there are practical things to do. John as an adult will advise repentant sinners,  soldiers and tax collectors among them, to treat others fairly. To do justice, as the prophet said, and to love mercy, and to walk humbly with God. 


Christ is coming. And to prepare to follow his way we set aside a lot we do not want to carry with us any farther. Not simply as tired hikers crossing a weary wilderness, but as those approaching a new and promised land. There are challenges ahead, tasks and even conflicts, that will require us to travel light, or to discard what impedes us. We repent, and turn toward God.


And yet there is another question: Now what? What do we do? Not just the people in the first century of the new era, the happy family, the rejoicing neighbors, the repentant soldiers, but us, now. What do we do now?


For the Fore-runner has appeared, and delivered his message, to them, and also to us. Now what? What should we do now?


Present the happy family with new baby gifts? Is that it?  


I think not. I think this particular new guest, grateful as the folks would be for such gifts, wants something more. I’m not thinking of incense or spices or ready money. I’m thinking of love.


Love for him, sure. Who doesn’t love a little baby? Okay, Herod.


But love for Herod? Come on! Love your enemies? That’s spiteful! Isn’t it?


Or is the wisdom of this world not so wise after all? Let us see what happens. The story unfolds.


We are moving, with John, into the kingdom of Heaven. It is just around the corner. And we don’t know quite what to expect.


And on the way, the way prepared with love, we will meet the unexpected.


In his Christmas Oratorio W. H. Auden put it this way:


“He is the Way.

Follow Him through the Land of Unlikeness;

You will see rare beasts, and have unique adventures.


He is the Truth.

Seek Him in the Kingdom of Anxiety;

You will come to a great city that has expected your return for years.


He is the Life.

Love Him in the World of the Flesh;

And at your marriage all its occasions shall dance for joy.”


[from For the Time Being: A Christmas Oratorio by W.H. Auden

https://www.goodreads.com/work/quotes/23421649-for-the-time-being-a-christmas-oratorio]

JRL+ 

Lutheran Church of the Foothills, Tucson: https://www.youtube.com/watch?v=9ECmiY-Jf5k

Friday, December 3, 2021

an unexpected party

 

Have you known someone who set an extra place at the table for an ‘unexpected guest’? Maybe Jesus, or Elijah, or a prophet? Or perhaps an angel, lest they entertain one unawares and badly?


Early in the days after Herod reigned in Judea, the people of the land expected Elijah or someone like him. They just didn’t know who, or when, that prophet would appear. 


In no way did some ordinary household expect his arrival, any more than an ordinary elderly couple expected a late-life child. “I am old, and my wife is getting on in years.” 


Pious temple-priest family as they were, Elizabeth and Zechariah did not see themselves as look-alikes to Abraham and Sarah, or Hannah and Elkanah, or the parents of Samson. Those were stories in the Bible they read, for sure, but they were centuries, even millenia, old. Part of the tradition, not a daily hope.


And yet. The unexpected met - and exceeded - all expectations. One like Elijah did come, and come he did to that small family. They rejoiced at the unexpected and their neighbors rejoiced with them.


And yet. And yet. Knowing what they knew, separately or together, they named their child John - beloved of God, sign of God’s favor, and grace. 


"What then will this child become?” Everybody asked. And nobody answered quite what they came to see.


John, son of a priest and of the line of the first priest, Aaron, did not hold on to these things, and sought no position within the temple structure. Instead he went out to the undeveloped country, the land around the river, where he began to do his work.


He proclaimed and preached and called to all the people to turn aside from any way but God’s way; to prepare themselves as a straight road through the wilderness, a highway for their God. And on that road, that path of faith and hope, they would return to obedience and holy living.


The universality of his message was clear, as was his welcome. Tax collectors and soldiers, Herodian or imperial, were among the many motley crowd who took baptism under his hand.


What then should we do? They asked. He had some practical advice. And then something more: “Prepare ye the way of the Lord!”


JRL+


Thursday, December 2, 2021

What then will this child become?

All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. (Luke 1:66)


Elizabeth, six months with child, welcomes her young cousin Mary, newly pregnant. Elizabeth already knows her child will be special. Like Abraham and Sarah, she and her husband, in their older years, are expecting to become new parents. Like Daniel, her husband is struck speechless by the news, from Gabriel, that he is becoming a father. Awe-struck all fathers-to-be may be, this is something special, a sign from God.


To be struck speechless may seem a punitive sign, a reward for doubt, but that now voiceless doubt becomes itself a sign of God’s doing.


What is God doing? The constant question, behind the questions, of the parents and, we learn, of their neighbors as well. “How can these things be?” Zechariah asks, echoing Abraham, as he, like the other new old father, receives the angelic message.


What is God doing? Elizabeth exults. Like Hannah, wife of Elkanah, mother of Samuel, Elizabeth sees in her unexpected expectation a gift from God and a sign of his favor.


And so it is only right that the child is named for God’s favor, as his name means that: God’s favor, God’s graciousness, rests upon this one, this child.


Favored: and the angel who greets Mary will likewise greet her, “Hail, favored one!” “Hail full of grace!” 


And so the families and the hopes of all peoples are drawn together. Peace on earth, indeed, to those whom God favors. 


But back to the neighbors’ question: What will this child become?


He is promised to be a child of a new age. His birthright would be to follow his father’s steps, and become a temple priest, maybe even in his turn one day offering incense. But his father and mother know better. His path is a break with the past even as it is a fulfillment of promise. He will go before the long-expected one, the anointed one, who will lead his people, and all people, into a new order of the ages.


Unexpected child, expected child: cousins of a common purpose. What is God doing? What shall these children become?


“You my child” - says Zechariah - will go before. As for what will become of Mary’s child stay tuned. The story isn’t over yet.


***

Birth of John the Baptist 

Baruch 5:1-9

Canticle (in lieu of Psalm): The Song of Zechariah : Luke 1.68-79

Philippians 1:3-11

Luke 1.57-66 [= RCL Nativity of John the Baptist, Jun24]