In the name of God, merciful Father, compassionate Son, spirit of Wisdom. Amen.
This is a story about persistence – persistence in prayer, and the persistence of mercy.
Before the prayer even began, the mercy was there – at work, doing more than I could ask for or even imagine.
Once in a while in Mr. McCormick’s 10th grade Spanish class, students would pass around little slips of paper and ask each other, “Are you going to club?” Club? What were they talking about? I asked – they meant Young Life!
There was a meeting every week at someone’s house. Lots of people went, and so I was curious. The slips of paper were little hand-drawn maps – how to get to ‘club’ this week. I didn’t drive – but one month my neighbor and childhood friend Adrienne hosted the meetings.
And so one blustery fall evening I walked down the block, and rang the doorbell of her house. It opened onto a warm roomful of bustling people – and before I knew it I was greeted, asked what my name was and greeted again, and welcomed in to the warmth of that room. It was full and an older guy named Lee made room for me at the back. There was singing and another guy, a college student named Steve, gave a ‘talk’ built on a song – “You’ve Got a Friend”. That was my first experience. I came back.
Somehow all that noise and laughter helped me to take in the message of hospitality that lay behind it all – that in the home of Jesus there was room made for me, that I could find my place in him, and eventually I could invite him to come into my life, and we would together journey to the true home of all people, the dwelling place of the peace of God.
And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.
II
Long ago in a land far, far away called San Francisco, there was a newspaper columnist named Art Hoppe. His column was light-hearted and spoofed many of the foibles of the day. However… frequently two characters appeared, standing on clouds, regarding Earth from the prospect of Heaven. There stood the Heavenly Landlord, and by his side stood the faithful messenger Gabriel. “Look! Look at what they are doing now!” the heavenly landlord would exclaim in exasperation. For it looked like this time they had really torn it – and Gabriel would eagerly inquire, brandishing his trumpet, “Shall I sound the heavenly Eviction Notice, Lord?” And the landlord would look down once again on his favorite planet and say, “No, no, — ” His mercy always overcame his wrath.
In the story of the Golden Calf, the people of Israel have vexed their God just about beyond belief – he has rescued them from slavery in Egypt, parted the Sea that they might escape to dry ground, led them through the desert faithfully, when they were hungry he fed them, when they were thirsty he gave them drink – and now, they have a few moments to themselves while Moses is facing God on the mountain.
So what do they do? They melt down their gold earrings and make themselves an idol of gold.
And so they exchanged their Glory for the image of an ox that feeds on grass.
To the gold they bow, saying, this is what preserved us. This is what brought us through the hard times, through the desert of want and the forest of need, through all our wandering, this is what got us fed and led us to safety.
Oh boy. Is he angry now!
Moses intervenes: do you want the whispering campaign to be proved true? that you brought them out into the wilderness just to see them suffer and die? Remember your promise, Lord; remember your mercy.
And God changes his mind.
God renews the intention of his heart – his resolve, his intent.
In heart and mind he recovers his purpose.
And he stays his hand.
It is written above his throne: his mercy always overcomes his anger.
Moses interceded for the people: does this mean that magic words make God change his mind?
Or does it mean that the will of God is fulfilled, that the true nature of God is revealed, that his purpose is completed in the compliance and the supplication of a willing heart? Moses asked for what he needed – for the mercy of God to prevail.
Indeed, God gives to us in abundance what we need before we ask – we have all we are and have and will be, owing to God. It is almost an act of courtesy, but a necessary act of completion, of coming into harmony with divine purpose, that we ask for what we need: our daily bread, our sins forgiven, our temptations deflected, our deliverance made real.
Israel in the desert, the people of God wandering through the world of want and need and dependency on divine favor – he has only to remove his hand and it all goes away – have rebelled once again like Adam in the garden at their place in the world. But it is only the truth of the human condition. We are dependent on God for all that is.
And yet – the truth is, his gift of love precedes our need; God is there before us, before we conceive of it, providing with abundance. And not for ourselves only: as Paul has said to us (through the letter to the people of Philippi) our abundance is to overflow in generosity to others. That is its purpose: not to give us something to hold onto, but something to share.
And so Paul says, rejoice. Always in the Lord rejoice – be glad of God’s faithfulness and his provision. By prayer and with thanksgiving let God know what you need.
And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.
His mercy endures forever.
III
The letter of Paul to the Christians at Philippi has a lesson for us. Put in sharp contrast the way of the world’s doing. Here is a nugget of wisdom I learned this summer from a Lutheran pastor and theologian named Paul Lee:
Badmouthing is negative prayer.
Badmouthing is negative prayer.
Badmouthing – I think you know what I mean – is like Badwater – the low ground in Death Valley: a place and a way of being full of bitterness and stagnation and defeat.
It is not the life-giving water, the sweet water; the gift of abundance of God.
It is scarcity thinking, at its worst—there isn’t enough for me, there certainly isn’t enough for me to share with the likes of you.
What is the sweet water? What is positive prayer?
Paul the apostle:
o whatever is true
o whatever is honorable
o whatever is just
o whatever is pure
o whatever is pleasing
o whatever is commendable
o what is excellent
o what is praiseworthy
Let your mind rest on these things
Let these things refresh your mind
Let your heart find its dwelling-place in the gracious things of God
In the renewing of your mind let God’s grace flow like waters in the wilderness
bringing new life
Do not be conformed to this world’s ways any longer, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. (Romans 12:2)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Paul’s message to us here – do not worry, make your dwelling-place in the peace of God – is more than an admonition to avoid bad feelings.
He assures us that the God of peace will be with us, as we set our hearts on the good things of God: true, honorable, just, pure, pleasing, commendable, excellent, praiseworthy things.
Not things as the world acquires them are the things of God: they are lasting, they are blessings, and the more you share them, the more abundant is your own life.
Set your heart on the things of God and receive his blessings.
How is your heart set?
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