Showing posts with label Ephesians 3:20-21. Show all posts
Showing posts with label Ephesians 3:20-21. Show all posts

Sunday, October 17, 2021

In Thy Glory

 

Whosoever will be great among you shall be your minister; And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Mark 10.43b-45, KJV)


I’m going to tell you two stories, one true and one that’s just made up.


A new pastor went into his study, opened the drawer of his desk, and found three envelopes. One was marked, open first. And so he did.


The first time you get into trouble in your new congregation, this is what you do: blame the previous pastor.


It happened, and so he did. It seemed to work.


Then he got into trouble again. 


The second envelope said, open this second. So he did, and it said, “Blame the bishop.”


So he did. It seemed to work. Kind of…


The third crisis came. And so he opened the third envelope, which said, after all, open this third.


It said: “Prepare three envelopes.”


The true story is this: when a new president goes into the oval office for the first time as president, he sits down at the Resolute desk, and finds an envelope. It is addressed to him. It is a warm personal note, just for him, from his predecessor. A few words of wisdom, from one of the very few alive who knows just what he is facing on his first day in his new job.


George H. W. Bush apparently wrote a real winner, for Bill Clinton. And they became friends.


"When I walked into this office just now I felt the same sense of wonder and respect that I felt four years ago," Bush wrote. "I know you will feel that, too."


The handwritten Inauguration Day letter wished “great happiness” to Bill Clinton, who defeated Bush in a crushing 1992 re-election bid.


"When I walked into this office just now I felt the same sense of wonder and respect that I felt four years ago," Bush wrote. "I know you will feel that, too."


The outgoing president also offered encouragement and some advice for dealing with critics, saying there will be "very tough times" ahead, "made even more difficult by criticism you may not think is fair.


"I'm not a very good one to give advice; but just don't let the critics discourage you or push you off course."


“Your success now is our country’s success. I am rooting hard for you,” Bush concluded.


Here’s how it’s done in America.⁣ ⁣ This is the gracious letter George H.W. Bush left for Bill in the Oval Office on the day of Bill's inauguration.⁣ ⁣ "Your success now is our country's success," President Bush wrote. "I am rooting hard for you."⁣ ⁣ Since the very beginning, American presidents have accepted the will of the people and participated in a peaceful transfer of power. That's what makes our democracy so unique, and so enduring.

A post shared by Hillary Clinton (@hillaryclinton) on Nov 10, 2020 at 7:51am PST

https://www.today.com/news/george-bush-s-letter-bill-clinton-lesson-dignity-respect-t104168



The second story, as you can guess, is the true one. The other? I hope not.


Is there a third story? No.


Jesus got no notes, no envelopes, when he embarked on his mission. He went to the synagogue, opened the scroll that was handed to him, and read, 


The spirit of the Lord God is upon me,

   because the Lord has anointed me;

he has sent me to bring good news to the oppressed,

   to bind up the broken-hearted,

to proclaim liberty to the captives,

   and release to the prisoners;

to proclaim the year of the Lord’s favour,

   and the day of vengeance of our God;

   to comfort all who mourn;

to provide for those who mourn in Zion—

   to give them a garland instead of ashes,

the oil of gladness instead of mourning,

   the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness,

   the planting of the Lord, to display his glory.


(Isaiah 61:1-3)


To proclaim liberty to the captives, and release to the prisoners.


And so he did.


He became, took on himself, that role of the servant, and gave himself for the liberation of many.


That liberation, that release, that healing, had already taken many forms by the time he got to this place in the journey, when two disciples ask him for the places of chief honor ‘one on thy right hand, and the other on thy left hand, in thy glory’. In thy glory.


Oh, but those places have already been appointed. And you know when he was in his glory.


And you know who they were. Maybe not by name, but you can almost see them. There they are, on his right and his left, and believe it or not, that is a picture of him in his glory.


On the cross.


His life a ransom for many. 


And liberty has been proclaimed, and those in bondage have been set free. 


And they continue to be.


And it is our job to help. To be among those who ‘will be great’ by being the servant of all.


How does that play out in real time? In our lives, we are unlikely to be the victims of midnight betrayals or crack-of-dawn trials, before the authorities of our own nation, or an occupying power; though soon some among us may be those who can say, just so. Refugees. Asylum seekers. Illegal aliens, desperate for a home.


We may all be that, when it comes to our sins, our hidden bondage, our unknown prisons.


Our need for healing.


And thanks be to God, there is a God, who sent his Son, Son of Man, Son of God, Son of David, to shower his mercy upon us and show us the way to be free. Not alone but all of us.


And of all things, an everyday ritual in public schools, a promise spoken aloud by children, leads the way.


‘The original Pledge of Allegiance was written by Francis Bellamy. It was first given wide publicity through the official program of the National Public Schools Celebration of Columbus Day which was printed in The Youth’s Companion of September 8, 1892, and at the same time sent out in leaflet form to schools throughout the country.


‘School children first recited the Pledge of Allegiance this way: “I pledge allegiance to my Flag and to the Republic for which it stands, one Nation indivisible, with Liberty and Justice for all.”’


https://www.legion.org/flag/questions-answers/91112/who-wrote-pledge-allegiance

https://www.ushistory.org/documents/pledge.htm (accessed October 16, 2021).


One nation, indivisible. 


And here comes the kicker:


With liberty and justice for all.


That’s our job, to make it happen.


Not just the ones who ‘would be great’ - or ‘the chiefest’ among us - but all of us.


Under God.


We can do that.


Amen. May it be so, Lord, may it be so.


And so look upon the ministers who serve inside your church, your servants among us, that they and we are that all.


Blessed be God, whose power working in us, can do more than we could ask or imagine.


Ask the disciples! They know. They found out. Those two guys, who seem so silly in this story, did indeed drink of his cup, and were baptized with his baptism: they went on to do more than they could ever have imagined, in the grace and in the power and to the glory of God.


Glory to God whose power, working in us, can do infinitely

more than we can ask or imagine: Glory to him from

generation to generation in the Church, and in Christ Jesus

for ever and ever. Amen.   (Ephesians 3:20,21).


JRL+

Oct 16, 2021 5:06 PM

Wednesday, May 12, 2021

As you have sent me

As you have sent me into the world, so I have sent them into the world.  (John 17:18)

Carey Nieuwhof has written (on his blog) about the challenges facing churches as they ‘reopen’ towards the end of the current pandemic. The challenges usually we break down into questions such as: What have you maintained? What do you want to keep that you have gained? What do you want to discard (after expressing due gratitude)? What do you want to recover?


Nieuwhof, an Evangelical, lists four marks of congregations he expects to thrive in coming years:


In my view, churches that effectively reach unchurched people in the future will likely be those that:

  • Fully embrace hybrid ministry—digital and in-person forms of ministry.

  • Focus on moving people forward, not getting them ‘back’.

  • Embrace the people they’re trying to reach rather than judge them.

  • Be Gospel-driven rather than ideologically driven or partisan.


Of course this doesn’t apply just to ‘reaching the unchurched’ and as Stewart McDonald has pointed out we need to focus on the mission not on ourselves. Remembering Barry Beisner’s first sermon as bishop I recall his three points (and yes we have the T shirts):


  1. Stay together.

  2. Focus on the mission.

  3. Keep moving forward in the name of Christ.

In his priestly prayer, in the 17th chapter of John, our Lord prays for his followers, that they may all be one, that they may love one another, that the Father keep them safe, but also that they be sent into the world as the Father sent the Son. 

That’s a tall order. Think about it. To spend your life proclaiming and embodying the arrival of the reign of God. To accept that witness may include martyrdom. 

“When all about you…” Rudyard Kipling’s speech went. A trifle, in comparison, to being sent by the Father as Jesus himself was sent.

But we are not alone. There is the promise, nascent at the time of the Ascension, that we are one, not only with each other, the Father and the Son, but with the Comforter, the Empowerer, the Enlivening Spirit. Not emperor, empowerer: one who empowers: encourages, supports, gives authority, gives freedom to do something. Not just talk.

Remember when the disciples chose Matthias? One of two candidates brought forward, who could witness, from the baptism of John to the present moment, all that had happened, all that had been going on, with Jesus. One who not only saw it but saw what it meant and committed to follow the Way of Love, the Way of Christ. 

We as people of God each have a way to follow. Alone and together. We too are chosen simply because who we are is who God made us to be and called us to become.

He by the power that is at work within us is able to accomplish abundantly far more than all we can ask or imagine. (Ephesians 3:20)

Where do we start? Or, how do we go on from here?

Embrace what is new, embrace who is new, move forward together, tell the good news, and live it out.

***

Jesus, in his resurrection appearance to the disciples just before his ascension, had said, 'you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’

What that means, to be his witnesses, in all its implications, becomes the business of the church.

Good thing the Spirit shows up. It's time to get on with it.

As you have sent me into the world, so I have sent them into the world.  (John 17:18)

JRL+




Christ the King Episcopal Church, Tucson.

Sunday after the Ascension

https://careynieuwhof.com/the-coming-church-split-its-not-what-you-think


"If you can keep your head when all about you..." (If—, by Rudyard Kipling. https://poets.org/poem/if)



Sunday, October 25, 2020

embodied faithfulness

 

heart

Jesus said, "The first commandment is this: Hear, O Israel:

The Lord your God is the only Lord. Love the Lord your

God with all your heart, with all your soul, with all your

mind, and with all your strength. The second is this: Love

your neighbor as yourself. There is no commandment

greater than these."    Mark 12:29-31

 

The new youth pastor of a church in Palo Alto spoke to a group of high school students gathered at Mount Hermon Camp and Conference Center in the Santa Cruz Mountains, and drawing on Romans (somehow) made a diagram with his hands and forearms, showing a triangle whose points (self, others, God) drew closer together: as you become closer to God you become closer to others; as you become closer to others you become closer to God. I have not forgotten that in 49 years, though that preacher is long retired.

But I would submit, today, an addition to his chart: as we become closer to God or one another we also become closer to our selves - our true selves, anchored in Grace, visible or invisible, sought or not. For as every Southerner knows...

[On the causeway between Daphne and Mobile Alabama, in the middle of Mobile Bay, is a good old diner that serves breakfast. I ordered ham and eggs, and sure enough when the waitress brought me breakfast there were grits on the plate. "But I didn't order grits." - "You don't have to, honey. Grits just come."*]

... grace just comes. It is inexorable as the love of God and we might as well admit it. And if we do -

[Archbishop Desmond Tutu spoke at the Trinity West conference at Grace Cathedral in San Francisco, and said that like many preachers he had only one sermon: his was "God loves you." But the implications of that ...]

- if we do admit the unbreakable unfathomable inexorable grace of God, there are implications for our behavior, toward God, others, and even ourselves.

We can no longer be party to the hate we have absorbed in the past. We must work toward healing, of ourselves, yes, but not through a Ministry of Self-esteem: through the experience of love in action. 

Giving and receiving, noticing, acknowledging, practicing, experiencing, love in action: grace.

And that grace we experience in and through our fellow creatures. 

The famous situation-ethicist Joseph Fletcher summed up his message in a single phrase, which makes more sense now, in light of what we've covered above. He wrote: "Love God in your neighbor."

Because love in reality, though harsher than love in dreams, is indeed grace: it is the proper working out of the good news of Jesus Christ in the world. The beloved community he calls us into - beloved by God, first of all, with all else to follow - is not yet but already being fulfilled in the world.

Love in action is the work of the Holy Spirit, grace working in us, doing more than we could hold in our own arms, do with our own hands, embrace with our own minds: except God is always at work in us.

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.   Ephesians 3:20, 21

It is not always easy to see. In the midst of crises - pandemic, political foolishness or uproar, climate worries, cancer or other personal tragedies - that seem to come upon us in waves or from ambush, it is not always easy to see the love of God at work.

 

In the misadventures of our lives, the misanthropy of our fellow humans, the profound or casual discourtesies we experience in interactions with strangers - or loved ones, the cruel moments in our lives, it is not always easy to see God's love at work.

 

We have to build on it. On what we can see - and what we cannot - as we follow the way of love. That is the pathway blazed by the Patriarchs, emboldened by the Kings, laid wide and straight through the wilderness of mercy by the power of God. It is the door opened by the saving action of the life of Jesus Christ. And it is the way trod before us by millenia of believers, of the saints - of all the saints and souls we celebrate this coming All Saints and All Souls (El Día de los Muertos) weekend. 

 

We remember those who love us - and those who cannot. We remember those who remain unloved and unknown - except by God. 

 

Let us then remember more than those we know - and make our behavior bend toward grace, toward the working out in the world of that grace, experienced and received, through love in action, collective, common, individual or corporate. 

 

Let us look at crises of our day with new eyes, and new will to win through to the kingdom of grace. Let us look at blessings with new eyes, receiving and giving and loving together, in the light of God's love.

 

And let us not forget: that every time we grow closer to God we grow closer to each other; every time we grow closer to one another, in the love and grace of God at work in the world, we grow closer to God.

 

And in that gathering unity in the heart of God we come to know truly ourselves.

 

soul


Looking at the first reading for this coming Sunday, October 25, 2020, I see again that the Shema begins with an admonishment to holiness. Before there is even a command to love God or your neighbor there is the invitation, be holy, for God is holy and you are the people of God. 

Well how about it? What does that mean?

It means love in action. It means knowledge that we can act upon (actionable knowledge) : knowing that God loves us - first - gives us call to respond to that inexorable love with our own inadequate but willing and blessed love in turn.

It means embodied faithfulness. That is, not just words, "Lord, Lord" - but deeds. Love in action. 

Our faith in God, our steadfast love (chesed), is shown in how we live and how we pray and how we treat one another (and ourselves). So to love your God with all your heart and all your mind and all your strength, as Jesus summarizes the law, is to embody that first loyalty in how we choose to live.

 As is pointed out more frequently these days that means not just individual but collective choices, and individual choices that feed the common good. 

Wearing a mask during the COVID-19 pandemic is an action for the common good; it is embraced faithfulness. The mask protects those around me, pretty well, along with the other precautions - social distancing, frequent hand washing, testing and tracing and treating  ... it is not for me alone.

So much for rugged individualism! We need to work together, with God and our neighbor, for the love of God and neighbor and self... that is how embodied faithfulness works.

mind


In his keynote presentation Saturday to the convention of the diocese of western Washington, indigenous ministries leader Bradley Hauff said some things about love. 

 

The Jesus Movement of which we Anglicans & Episcopalians are an integral part emphasizes 

  •     loving

  •     liberating

  •     life-giving

on our way to becoming the Beloved Community that Martin Luther King Jr described as a diverse community embodying "a global vision in which all people can share in the wealth of the earth."

Bradley Hauff - an enrolled member of the Oglala Sioux - reminded us that all things are our relatives - not just people, all creation. 

And that means that the double commandment Jesus proclaims in the gospels - love God and your neighbor - extends beyond traditional limited understanding of neighbor as fellow Israelite or even sojourner in the land, to other nations, other creatures, and indeed to all of creation. 

"Brother Sun, Sister Moon" is no longer merely a metaphor or a nice song. It is for real: we are all related - in God's love. And as God is love that love is all encompassing, all embracing. While we experience separation from others and from God, and a need for redemption and reconciliation, we believers know that 'there is no better redeemer than Christ'. 

We are all relatives, thanks to Jesus, and we are striding toward right relationship with God, humanity, and all creation.

 

Jesus responds to his Pharisaic interrogator by quoting Scripture, from Deuteronomy and Leviticus, for the first and second commandments he articulates. And when he says heart and soul and mind - and strength - he draws on all aspects of human nature. Heart: the more responsive and emotional reactions of a human being; Soul: the vitality and consciousness of a person; Might: the powerful and instinctive drive in our nature; and Mind: the intelligent and planning qualities of a person.

When we hear that we are to love God with all of ourselves, we are called into a transformation, a conversion, a taking of responsibility for the growth and development of all aspects of ourselves, as persons, in heart, soul, mind, and strength, and as the people of God's love.

 

Let us not then as we go forth into the new world of love's redeeming work that it is the love of God, source of all being, eternal Word, and holy Spirit, into which we are called to live; and on that love we draw in our embodied faithfulness, our love in action, toward friend and stranger, and all of creation.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.    2 Corinthians 13:14

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.    Ephesians 3:20,21

 

For St. Andrew's Episcopal Church, Tucson, the Twenty-First Sunday after Pentecost, 2020.


https://www.earlpalmer.org/

http://edgeofenclosure.org/proper25a.html

*Apocryphal southern story - except for the meal. The grits were excellent.


The call to love God is the heart of faith, and yet it is not disembodied. Loving God manifests itself in love of neighbor. (Diana Butler Bass, The Cottage, October 24, 2020)


Saturday, October 24, 2020

heart

Jesus said, "The first commandment is this: Hear, O Israel:
The Lord your God is the only Lord. Love the Lord your
God with all your heart, with all your soul, with all your
mind, and with all your strength. The second is this: Love
your neighbor as yourself. There is no commandment
greater than these."    Mark 12:29-31


The new youth pastor of a church in Palo Alto spoke to a group of high school students gathered at Mount Hermon Camp and Conference Center in the Santa Cruz Mountains, and drawing on Romans (somehow) made a diagram with his hands and forearms, showing a triangle whose points (self, others, God) drew closer together: as you become closer to God you become closer to others; as you become closer to others you become closer to God. I have not forgotten that in 49 years, though that preacher is long retired.

But I would submit, today, an addition to his chart: as we become closer to God or one another we also become closer to our selves - our true selves, anchored in Grace, visible or invisible, sought or not. For as every Southerner knows...

[On the causeway between Daphne and Mobile Alabama, in the middle of Mobile Bay, is a good old diner that serves breakfast. I ordered ham and eggs, and sure enough when the waitress brought me breakfast there were grits on the plate. "But I didn't order grits." - "You don't have to, honey. Grits just come."*]

... grace just comes. It is inexorable as the love of God and we might as well admit it. And if we do -

[Archbishop Desmond Tutu spoke at the Trinity West conference at Grace Cathedral in San Francisco, and said that like many preachers he had only one sermon: his was "God loves you." But the implications of that ...]

- if we do admit the unbreakable unfathomable inexorable grace of God, there are implications for our behavior, toward God, others, and even ourselves.

We can no longer be party to the hate we have absorbed in the past. We must work toward healing, of ourselves, yes, but not through a Ministry of Self-esteem: through the experience of love in action. 

Giving and receiving, noticing, acknowledging, practicing, experiencing, love in action: grace.

And that grace we experience in and through our fellow creatures. 

The famous situation-ethicist Joseph Fletcher summed up his message in a single phrase, which makes more sense now, in light of what we've covered above. He wrote: "Love God in your neighbor."

Because love in reality, though harsher than love in dreams, is indeed grace: it is the proper working out of the good news of Jesus Christ in the world. The beloved community he calls us into - beloved by God, first of all, with all else to follow - is not yet but already being fulfilled in the world.

Love in action is the work of the holy Spirit, grace working in us, doing more than we could hold in our own arms, do with our own hands, embrace with our own minds: except God is always at work in us.

Glory to God whose power, working in us, can do infinitely
more than we can ask or imagine: Glory to him from
generation to generation in the Church, and in Christ Jesus
for ever and ever. Amen.   Ephesians 3:20, 21

It is not always easy to see. In the midst of crises - pandemic, political foolishness or uproar, climate worries, cancer or other personal tragedies - that seem to come upon us in waves or from ambush, it is not always easy to see the love of God at work.

In the misadventures of our lives, the misanthropy of our fellow humans, the profound or casual discourtesies we experience in interactions with strangers - or loved ones, the cruel moments in our lives, it is not always easy to see God's love at work.

We have to build on it. On what w e can see - and what we cannot - as we follow the way of love. That is the pathway blazed by the Patriarchs, emboldened by the Kings, laid wide and straight through the wilderness of mercy by the power of God. It is the door opened by the saving action of the life of Jesus Christ. And it is the way trod before us by millenia of believers, of the saints - of all the saints and souls we celebrate this coming All Saints and All Souls (El Día de los Muertos) weekend. 

We remember those who love us - and those who cannot. We remember those who remain unloved and unknown - except by God. 

Let us then remember more than those we know - and make our behavior bend toward grace, toward the working out in the world of that grace, experienced and received, through love in action, collective, common, individual or corporate. 

Let us look at crises of our day with new eyes, and new will to win through to the kingdom of grace. Let us look at blessings with new eyes, receiving and giving and loving together, in the light of God's love.

And let us not forget: that every time we grow closer to God we grow closer to each other; every time we grow closer to one another, in the love and grace of God at work in the world, we grow closer to God.

And in that gathering unity in the heart of God we come to know truly ourselves.

The grace of our Lord Jesus Christ, and the love of God, and
the fellowship of the Holy Spirit, be with us all evermore.
Amen.    2 Corinthians 13:14



For St. Andrew's Episcopal Church, Tucson (standrewstucson.org) the Twenty-First Sunday after Pentecost, 2020.

Leviticus 19:1-2,15-18
Psalm 1
1 Thessalonians 2:1-8
Matthew 22:34-46

https://www.earlpalmer.org/

http://edgeofenclosure.org/proper25a.html

*Apocryphal southern story - except for the meal. The grits were excellent.