Showing posts with label Psalm 113. Show all posts
Showing posts with label Psalm 113. Show all posts

Saturday, September 17, 2016

full of hops


Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


It’s harvest time in the Yakima Valley. Right now they’re harvesting hops. Brewers send their managers a long way to be there now. They are commissioned to commit to exclusive contracts to get the most desirable hops, now and in future years.


Imagine you buy hops for a brewer, or a brewer’s agent. If the crop comes in, you’re all set.


But what if you’re caught up short? Say, 80 measures short, for this year’s batch of brewing? You need to make arrangements.


And the manager for another supplier steps in. Tell you what, he says. I’ll fix you up now if you fix me up later. I’ll let you have 80 measures from this year’s harvest, on account; you give me 100 from next. OK?


You’re over a barrel. It’s not fair dealing. It’s twice the going rate. But what can you do? So you sign the I.O.U.


It’s a tidy profit for that other manager’s company...or maybe the manager, on the Q.T., takes this as a side business…


Next year is coming. What if you can’t make good? It’s a lot of hops!


And then in the meantime something happens. The other supplier finds out that his manager (agent) has been squandering - mismanaging - his business. So he calls him to account.


That “manager of dishonesty” - that unjust steward - is going to be out of a job, and soon. So he acts now to secure his future well-being.


Take your IOU back, he says, and write it up for 80 instead of 100.


Is that legal? Does the owner know? Is this guy your new best friend? Are you really going to ask these questions? How could you pass up this deal?


And so in this way the shrewd (but dishonest) steward makes a place for himself, if not in the hearts, then in the books, of those owing his master.


Maybe he’ll become an industry consultant. Whatever.


The owner then does a surprising thing. He praises the dishonest steward - for one thing: his shrewd dealing.


The dishonest steward has foregone short-term interest for long-term security. Good - for him.


What do we make of this?


Luke offers some lessons to ponder.


What do we do with what is entrusted to us? And when do we recognize that we are not owners, only stewards, and that an accounting will be due from us?


How do we use the resources entrusted to us - the opportunities for kindness, the chances for charity, the days and nights when the well-being of others is in our hands?


Are we aware of the earth as a wealth of resources loaned to us on easy terms? Perhaps not: the Arctic ice pack is on the way to a new low; the forests are wasting away - due to fire, insect, and overeager harvesting. The water in the Colorado is overcommitted - there’s not enough to go around the states in the pipeline, much less Mexico.


At the end of the reading Luke quotes a saying of Jesus: no servant can be a slave to two masters. That gets us on track for the big question: Where do you look for security?


When you’re anxious for tomorrow - what shall I eat, what shall I wear, will there be a roof over my head - to whom do you turn?


Who would you serve? Who would you be willing to indebt yourself to, if you were in a jam - like that brewer’s agent in Yakima? Would you let yourself become a servant to wealth? To ill-gotten gain? To the American idol we call prosperity, the tempting god of wealth we are so drawn to worship - under the name of Mammon, or just plain money?


You’ve gotta serve somebody!


And no servant can be a slave to two masters…


Whom shall you serve? Where will your security lie? Will you be a slave in a payday loan shark’s pocket? Trapped in high-interest loans?


That new best friend is happy to fix you up - but he’ll be back to collect.


Or do we serve the Lord?


Justice, mercy, peace - these are the heavenly things of the ultimate harvest time. These are what is due the master when collections are due. These are the fruits of the harvest that we will rejoice in tomorrow - if we invest our hearts, and our hands, and our lives’ well-being, today.


If we prepare the ground, nourish the growth, and let the Spirit go to work, we will be in at the harvest. Rejoicing - not sorrowing. Glad.


Congratulations, you poor!
God’s domain belong to you.
Congratulations, you hungry!
You will have a feast.
Congratulations, you who weep now.
You will laugh.


(Luke 6:20b-21)

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



2016 September 18

Sunday, September 23, 2007

it concentrates his mind

CProper20
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Pentecost 17, Proper 20, Year C
Jeremiah 8:18-9:1 or Amos 8:4-7 * Ps 79:1-9 or 113 * I Timothy 2:1-7 * Luke 16:1-13

Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. – Dr. Johnson

Today’s gospel lesson can be divided into a parable, the Parable of the Dishonest Manager (v. 1-8a), five moral lessons (vv. 8b, 9, 10, 11, and12) and an after-thought (v. 13).

First, we have the story of the shrewd manager who, called onto the carpet, turns ill-gotten gain to good account.

Then we have five points:

1. The children of this age – the worldly – are shrewder in dealing with their own generation than are the ‘godly’ – the children of light.

“Be wise as serpents” – you don’t have to be a snake, but “gentle as doves” does not mean foolish dependence.

2. Use worldly wealth to prepare a place for yourself where it really matters – in the eternal dwelling-places of the kingdom of God.

3. Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.

Remember the story of Abraham Lincoln walking for miles to return a debt of maybe $5? You can trust a man like that – goes the moral – with the welfare of the nation.

4. If then you have not been faithful with worldly wealth, who will entrust to you the true riches – the riches of heaven?

5. If you have not been faithful with what belongs to another – the wealth that belongs to this world, who will give you what is your own – your inheritance in the kingdom of God?

Each of these five proverbs offers a moral to the story, a lesson to be learned about God and material prosperity.

Then, in the final verse, we must choose between two masters: you cannot serve God and wealth.

Who do you identify with in this story?
Who would you rather identify with?

It was not unusual in Roman Palestine to see large tenanted farms with absentee owners, run for a profit, or to see poor farmers, crushed by debt, turned out of their homes, living by the roadside or ditch, in a shanty or shelter-less. Or to see them hanging on to the outskirts of a city, hoping to find work, or food, or shelter, or pity, there.

The Talmud records the sight of a once-proud lady of quality, broken to sudden poverty, following the horses of Roman soldiers hoping to pick grains out of their dung to get something to eat.

What if you were a manager for an absentee landlord, and the owner got wind of your mishandling of his holdings? What would you do if you knew you were about to be fired? And it was time to turn in your accounts? Knowing you were at the end of your management career, and knowing that back at corporate headquarters they would shed no tears over your fate, what would you do?

When you are about to be fired, you begin to wonder who your real friends are.

The shrewd steward – or manager – realizing that the people around him, his landlord’s debtors, whom he has been squeezing for payment, are the very people who can help him out: who can save him from living on the streets. Does he suddenly begin to see them – and himself – with new eyes?

“Here is the note that you signed – give yourself a big discount.” Now, whether that new note says 50 or 80, and whether it is the owner’s profit or the manager’s commission that is cut, it is too late to try to collect the older, larger debt. The evidence has been destroyed: shredded, erased from the tape, or deleted.

The steward’s action is a relief to the debtors, and they won’t volunteer to pay more. Very likely some of them were being pushed to the edge – as all over the world, from Roman times to modern times, small holders, tenants, sharecroppers, living on the edge of starvation, are easily pushed into debt, debt they cannot repay, and lose their land and their livelihood.

Out of gratitude – this debt relief may mean, to a small farmer, the difference between a lean winter and a starving one – just maybe they’ll take this manager in. He has decided, now that he can no longer identify with the bosses, to make up to the masses, the ordinary working people.

He has undergone a worldly sort of conversion, hasn’t he?

What welcome he got we don’t know. We don’t know if the master forgave him, either. We do know that the master praised him, for in his worldly way, the soon-to-be-ex steward was wise. Resourceful. He had used what he had, his position and the wealth at his momentary disposal, to make himself as welcome as possible in the dwellings of his neighbors.

Should we not be shrewd too? The gospel exhorts us to serve God, not gain – but here it shows us how even ill-gotten gain can be turned to good account.

The steward, whose mind had been wonderfully concentrated by the news he was about to lose his job, shows remarkable resourcefulness in making the best of a desperate situation. Confronting the simple and immediate need to have a roof over his head once his master turned him out into the street, he responded with real ingenuity.

The challenge for us is, when we turn our attention to the true master, God, and prepare for the lasting dwelling-places, in his kingdom, to be as resourceful as the shrewd manager.


Sources & Inspirations

The Lessons Appointed for Use on the Sunday closest to September 21 (Proper 20 - Year C - RCL): Jeremiah 8:18-9:1, Psalm 79:1-9, Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7, Luke 16:1-13

The Lectionary Page
http://www.io.com/~kellywp/YearC_RCL/Pentecost/CProp20_RCL.html

Mary H. Schertz, “Living by the Word: Shrewd steward”, The Christian Century, September 4, 2007, Vol. 124, No. 18, p. 19.

Jennifer Copeland, “Living by the Word: Shrewed investment”, The Christian Century, September 7, 2004,
http://www.christiancentury.org/article.lasso?id=3159

Barbara Crafton, “Your Money or Your Love”, September 21, 2007, The Geranium Farm
http://www.geraniumfarm.org/dailyemo.cfm?Emo=885

Herbert O'Driscoll, The Word Today: Reflections on the Readings of the Revised Common Lectionary, Year C, Volume 3 (Toronto: Anglican Book Centre, 2001), p. 112, 115-116.

The Project Gutenberg EBook of Life Of Johnson, Vol. 3, by Boswell, Edited by Birkbeck Hill http://www.gutenberg.org/dirs/etext05/7jhn310.txt

Gildas Hamel, Poverty and Charity in Roman Palestine, First Three Centuries C.E. (University of California Press, 1990)
http://humwww.ucsc.edu/gweltaz/
http://humwww.ucsc.edu/gweltaz/courses/techno/bookmarks.html

Oremus Bible Browser
http://bible.oremus.org/

The Famine Museum at Strokestown Park
http://www.strokestownpark.ie/museum.html
http://www.pc.gc.ca/lhn-nhs/qc/grosseile/natcul/natcul1b_E.asp

Sharon H. Ringe, Luke. Westminster Bible Companion (Westminster John Knox Press, 2005)

Labels: The Parable of the Dishonest Manager, The Parable of the Unjust Steward, The Parable of the Shrewd Steward, The Parable of the Shrewd Manager


Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7, Luke 16:1-13

Notes for a sermon to be given at St. John's, Lakeport, California,
September 23, 2007.

Saturday, January 20, 2007

emancipation

Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and
proclaim to all people the Good News of his salvation, that we and the whole
world may perceive the glory of his marvelous works; who lives and reigns with
you and the Holy Spirit, one God, for ever and ever. Amen.

Let the words of my mouth, and the meditation of my heart, be acceptable in your
sight, O Lord, my strength and my redeemer.
Psalm 19:14

For the joy of the LORD is your strength.
Nehemiah 8:10

The day of the Lord, the day he renews his covenant, is a day of feasting and of
celebration. In Christ we can lift our heads up and be glad. God has established
his reign in the proclaiming of the good news. It has begun! These are early
days, yes, but the bud is there, the flower to follow, and the ripened fruit
will surely come. What God has put in train with this inaugural proclamation he
will see through to perfection.

When Abraham Lincoln issued the Emancipation Proclamation, most of its
beneficiaries heard of it only slowly. Its effects were not immediately felt -
or were they? As word spread, rejoicing spread, and the dawn of a new
consciousness: you are no longer subject to the powers that be, the domination
system of the old world order you knew. Something new has come: and you can
start living as part of it. Live into the kingdom as if it were already here,
because in a sense, it is! It is on its way.

Over the months that followed the Emancipation Proclamation, thousands of freed
slaves made their way to Union lines, and regiment after regiment was formed of
volunteers ready for the campaign to bring freedom to the land and to their
people. It was not easy; it is not yet over; but it has begun, and it has
already gone far beyond the words of the initial proclamation that got things
started.

Even so, Jesus laid out his program, turning water into wine, proclaiming
release to the captives, recovery of sight to the blind, freedom to the
oppressed, and for everyone the year of Jubilee, the year of celebration, of
restoration of right relationships, between people and between God and the
people of God. Justice and peace join hands.

This is the acceptable year of the Lord.

And so today, in this present moment, you and I are confronted with a challenge,
the call indeed to radical obedience, because in this present moment is our
freedom. We receive the call to act, to declare ourselves true servants of the
reign of God.

What form this action will take varies for each of us. Each of us is called to a
different task, for each of us is given a different gift. The Spirit portions
out from the royal treasury - the royal armory - what God chooses for each of
us, giving to one the gift - and duty - of prophetic, instructional speech, to
another organizing, and another the doing of helpful deeds, to further the
kingdom of God. Some gifts are more prominent than others.

But perhaps we honor most those we least like to see, as God calls us again
through prophets, like Abraham Lincoln and like Martin Luther King, again to
renew our commitment to God's kingdom, and renew our joy, and in the joy of the
Lord renew our strength.

We may not always feel much like being together. As they wandered through the
desert, from Egypt to the Promised Land, the people of Israel surely did not all
get along. Some of us feel like leaving when things are not going well or we do
not feel recognized; when there is a mountain between us and the promised land,
or if we have run out of manna for the day, or if the other guy is getting honor
we want to deserve; we may feel it is time to cut and run.

But on this campaign we are all called, we are all on God's mission. It is his
mighty hand that renews us. He himself has taken the hard road, to lead us and
show us the way. Before us, behind us, around us, within us, shines the Spirit
of the Lord, and he will never leave us until we are home in God's Kingdom, the
kingdom of peace and justice forever. It is for each of us to act, now, as
members of that kingdom, to bring forth fruits worthy of repentance that
manifest its presence, its reality, in our world today. It is for each of us, in
our own way, with our own gifts in the Spirit, gifts given us not as rewards,
perhaps as surprises, certainly to equip us, to work together, campaign
together, for the common god and the glory of God.

Our Savior declared the good news to us,
Filled with the power of the Spirit.
It is the holy breath, the ruach, the wind of the Lord,
overwhelming, irresistible, implacable, empowering;
like a tide in the affairs of men.

The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor.

TODAY, in the present moment - the moment of FREEDOM,
This Scripture has been fulfilled in your hearing.

"Today this scripture has been fulfilled in your hearing."

Today this Scripture is fulfilled in our hearing: in the words of our mouths,
the meditation of our hearts, and the actions of our lives. Amen.

JRL+
CEpiphany3 BCP JRL

Nehemiah 8:2-10
1 Corinthians 12:12-27
Luke 4:14-21
Psalm 113


January 20, 2007, Holy Trinity Episcopal Church, Willows California.