Presentation

Almighty and everliving God, we humbly pray that, as your only-begotten Son was this day presented in the temple, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Today we celebrate a feast that bears a variety of titles: The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin, aka Candlemas - or in Spanish, Candelaria, and also known as The Meeting, as in the meeting of Simeon and Anna with Jesus.

All these titles have meaning, all converge on this day, the feast at the beginning of February, forty days after the Nativity. And on this day, both the day of the parish annual meeting, and of considerable turmoil in our society, there is much to learn from each title.

The Purification:

As Leviticus 12 provides, a mother giving birth is ritually impure and “shall not touch any holy thing or come into the sanctuary until the days of her purification are completed” - in the case of a male child, forty days after she bears her son. Then she shall make an offering at the Temple, including a lamb, or, “If she cannot afford a sheep, she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a purification offering, and the priest shall make atonement on her behalf, and she shall be clean.” 

[“A person in a state of impurity is not allowed to touch holy objects, enter the Temple precincts, partake of sacred foods, or (in the case of a menstruating woman, a woman after childbirth, or a woman with a flux of blood) have marital contact.” ODJR 350] 

In accordance with the law, Mary makes a sacrifice so that she is cleansed from the state of ritual impurity that comes as a result of childbirth. Now she will again be able to participate in the full ceremonial life of her community.

None of this implies sin, just ritual impurity. The point is that she, and Joseph, are completing the fulfillment of the law, as in this as in all things, they are faithful people. Throughout his life, this child, Jesus, fulfills the law, and fulfills the expectation of humanity and the promise of God.

The Presentation:

In presenting her firstborn son to the Lord, Joseph and Mary fulfill the law as laid out in the book of Exodus. 

“Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.” (13:2)

“The firstborn of your sons you shall give to me.” (22:29b)

Again the gospel makes the point that in all things Jesus is the fulfillment of the law. 

He is also the fulfillment of promise, and the promise of future fulfillment. 

Anna the prophet “began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem,” – looking for a Savior, the Messiah, to free them from the oppression of sin and the fear of death.

The Meeting: 

And Simeon, “righteous and devout, looking forward to the consolation of Israel,” saw in this child what he had been looking for, even living for. And he took the child into his arms and said a prayer of praise and blessing. 

Anna and Simeon welcomed the child and offered God their blessings and praise. But in their prophetic words was not only hope but a warning. 

A savior for all is not welcomed by some. Having sung his Nunc dimittis, his song of blessing and farewell, Simeon goes on to say to Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too.” 

It will become personal. It may touch you directly. And that is a warning we ourselves may take to heart as well. 

Candlemas/Candelaria:

Over the centuries of the Church, a tradition has formed, to enter the sanctuary in procession on this festival day carrying candles newly blessed, and singing a song - the Nunc dimittis. We bless the candles in worship this Candlemas, this Candelaria, for use throughout the year. These little lights of thine and mine sing out the glory of the Lord, the light of Christ. 

In him appeared life and this life was the light of humankind. The light still shines in the darkness and the darkness has never put it out. (John 1:3-5)

As we bear forth this light into the world we bring with us the good news of the redemption of the world through Christ. And we carry with us the joy and the warning of the prophets. 

[“The messenger of the covenant in whom you delight-- indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire …”]

We may be called upon to bear uncomfortable witness. In our calling to bear his light into the world, we may ourselves encounter darkness, despair, and fear. But we are not alone, and we are not the first. We follow our Savior’s footsteps.

When Simeon gave his blessing to the Holy Family, I wonder what he said to them. The words most appropriate might well have been these, which the child grown to adulthood said to his own chosen family, his disciples:  

“Blessed are the poor in spirit, for yours is the kingdom of heaven.

“Blessed are you that mourn, for you shall be comforted.

“Blessed are the meek, for you shall inherit the earth.

“Blessed are you that hunger and thirst after righteousness, for you shall receive fullness.

“Blessed are the merciful, for you shall receive mercy.

“Blessed are the pure in heart, for you shall see God.

“Blessed are the peacemakers, for you shall be called children of God.

“Blessed are those who are persecuted for righteousness’ sake, for yours is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." 

• Matthew 5:1-12

• Malachi 3:1-4
• Hebrews 2:14-18
• Luke 2:22-40
• Psalm 84
• or Psalm 24:7-10

tamales and menudo

Tamales and Menudo: (traditionally) what to bring to the party on Candelaria. Candlemas. That is, the feast of the presentation. That is, today.

In the story of Anna and Simeon, of Joseph and Mary and the baby, we see observance of the Levitical law that a woman, having given birth, brings her child to the temple and there enacts a ritual of purification.

Not moral purification, simply the laws allowing her to recover from the birth and retake her place in the worshiping community. 

Many life events required ritual purification: even childbirth, however wonderful and beneficial, painful, dangerous, and joyful that childbirth could be, called for this ritual.

The end of it was indeed a celebration: the return of the mother  to society after weeks of isolation, with her health hopefully restored, and her child, by now getting used to life outside the womb among us, welcomed too. 

And there beside them, was Joseph, almost an angel, protecting, covering, comforting, accompanying.

And there to greet them were a faithful widow, the prophet Anna, who had been at the temple many years, and Simeon, a devout and righteous man, who had been anticipating, awaiting this day.

A child is born, a mother is returned to health. And yet more was happening this time, for this time, the child was Jesus. 

Hail thou long expected Jesus: as Joshua your namesake who led the people into the land of promise, Jesus lead us into the future of promise now becoming real. Hail thou long expected Jesus, come to set your people free.

What Simeon saw and Anna praised was the hand of God at work, bringing to his people peace: peace, not as the world expected it and not a magical transformation, but the simple peace of knowing and loving God in each other and ourselves. 

The temple where they awaited the savior was only a waiting place. Now they had to find the holiness they sought in the presence of God within each other and themselves.

In obedience to the law of love came the fulfillment of the promise.

The kingdom of heaven is like this: parents bring a child to the temple, where they are welcomed.

The kingdom of heaven is like this: fulfilling the role of the law brought them the savior who freed them for love.

It’s just a little child. A boy, in this case, circumcised and named eight days after his birth, and his mother, purified 33 days later.

If you do the math, that's eight days from December 25 to January 1 and 33 days from January 1 to February 2, fitting our worship calendar.

Nowadays, we don’t enact a ritual of purification as in the old days. The old prayers were for the churching of women after childbirth. Now we pray a prayer of Thanksgiving for the birth of a child. Now we add to the prayers our joy.  

The joy the parents felt that day in the temple all parents should feel, as well as the dread and anticipation of sorrow that will pierce our own souls too. 

We yearn for the transcendent joy that comes knowing God has come to us, bringing no ordinary deliverance or transitory kingdom, but the eternal reign of grace, of hope, of love, of peace.

  

But what does that look like today of all days, this year of all years?

A kingdom of peace? A reward for patient faithfulness?

I don’t want to wait until I am 84 years old. I don’t want to work for 80 years. People have, people do.

The kingdom of heaven is upon us already, but not yet, and the waiting and the working, the soul-searching patience, and the steadfast love that we await from God seems far away, and not close at hand, especially on some despairing days. 

We do see things of hope go away, but we also see what has always been faithful service continuing. 

Funding for social service can be fickle, from government or private sources. Casa Alitas has shut down. But we see that each day, each week, Samaritans venture into the desert looking for the lost. That is one example of continuing steadfast, faithfulness.

Faithfulness endures. Some years ago in another country in difficult times more difficult than ours. A man said to his friends that what is left at the ultimate moment is to pray and do what is right.

If we are that simple and that humble, we are on the right track.

Prayer sustains us, keeps us connected to what matters. And without fanfare, sometimes but rarely we can see far ahead, but usually we do know the next right thing to do, and by doing that, we move forward.

The promise of ages that Mary and Joseph and Simeon and Anna held in their arms was fragile. A promise just coming into being, but a promise beginning something wonderful – and how does it end? In a scene beyond dreams: when that child, enthroned in glory, will say:

To the people who simply prayed and did the next right thing:

I was hungry and you fed me. I was thirsty and you gave me a drink. I was naked and you clothed me. I was imprisoned and you visited me. I was sick and you visited me. I was captive in my heart and you made my soul free.

Let us in dark days or happy times not lose the heart for joy or the patient faithfulness that is not ours to accomplish but a gift to receive.

Now, Lord: the fulfillment of the promise, let it begin, with me. Amen.

Christ the King Episcopal Church, Tucson. 
Saturday 1 February 2025 6pm and Sunday 2 February 8 & 10:30am.

https://ctktucson.org/sermons/tamales-and-menudo/

https://www.youtube.com/live/VfO8G-gdIEk?feature=shared

• Malachi 3:1-4
• Hebrews 2:14-18
• Luke 2:22-40
• Psalm 84

From A Service of Prayer for the Nation, January 21, 2025, 
The Cathedral Church of Saint Peter & Saint Paul:

Prayers for Our Common Life

Grant, O God, that your holy and life-giving Spirit may so move every human heart and especially

the hearts of the people of this land, that barriers which divide us may crumble, suspicions disappear,

and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus

Christ our Lord.

People Amen.

O God, you have bound us together in a common life. Help us, in the midst of our struggles for

justice and truth, to confront one another without hatred or bitterness, and to work together with

mutual forbearance and respect; through Jesus Christ our Lord.

People Amen.

A Prayer for the Nation

Almighty God,

you have given us this good land as our heritage.

Make us always remember your generosity

and constantly do your will.

Bless our land with honest industry, sound learning,

and an honorable way of life.

Save us from violence, discord, and confusion;

from pride and arrogance, and from every evil way.

Make us who come from many nations

with many different languages a united people.

Defend our liberties and give those whom we have entrusted

with the authority of government the spirit of wisdom,

that there might be justice and peace in our land.

When times are prosperous, let our hearts be thankful;

and, in troubled times, do not let our trust in you fail.

We ask all this through Jesus Christ our Lord.

People Amen.

https://cathedral.org/calendar/a-service-of-prayer-for-the-nation/

https://www.youtube.com/live/PhHE8fvf92M 

Here is George L. Kline’s translation of the poem, from Joseph Brodsky, A Part of Speech (NY: Noonday, 1996), pp. 55-7:

‘Nunc Dimittis’

When Mary first came to present the Christ Child

to God in His temple, she found—of those few

who fasted and prayed there, departing not from it—

devout Simeon and the prophetess Anna.

The holy man took the Babe up in his arms.

The three of them, lost in the grayness of dawn,

now stood like a small shifting frame that surrounded

the Child in the palpable dark of the temple.

The temple enclosed them in forests of stone.

Its lofty vaults stooped as though trying to cloak

the prophetess Anna, and Simeon, and Mary—

to hide them from men and to hide them from Heaven.

And only a chance ray of light struck the hair

of that sleeping Infant, who stirred but as yet

was conscious of nothing and blew drowsy bubbles;

old Simeon's arms held him like a stout cradle.

It had been revealed to this upright old man

that he would not die until his eyes had seen

the Son of the Lord. And it thus came to pass. And

he said: ‘Now, O Lord, lettest thou thy poor servant,

according to thy holy word, leave in peace,

for mine eyes have witnessed thine offspring: he is

thy continuation and also the source of

thy Light for idolatrous tribes, and the glory

of Israel as well.' The old Simeon paused.

The silence, regaining the temple's clear space

oozed from all its corners and almost engulfed them,

and only his echoing words grazed the rafters,

to spin for a moment, with faint rustling sounds,

high over their heads in the tall temple's vaults,

akin to a bird that can soar, yet that cannot

return to the earth, even if it should want to.

A strangeness engulfed them. The silence now seemed

as strange as the words of old Simeon's speech.

And Mary, confused and bewildered, said nothing—

so strange had his words been. He added, while turning

directly to Mary: ‘Behold, in this Child,

now close to thy breast, is concealed the great fall

of many, the great elevation of others,

a subject of strife and a source of dissension,

and that very steel which will torture his flesh

shall pierce through thine own soul as well. And that wound

will show to thee, Mary, as in a new vision

what lies hidden, deep in the hearts of all people.’

He ended and moved toward the temple's great door.

Old Anna, bent down with the weight of her years,

and Mary, now stooping gazed after him, silent.

He moved and grew smaller, in size and in meaning,

to these two frail women who stood in the gloom.

As though driven on by the force of their looks,

he strode through the cold empty space of the temple

and moved toward the whitening blur of the doorway.

The stride of his old legs was steady and firm.

When Anna's voice sounded behind him, he slowed

his step for a moment. But she was not calling

to him; she had started to bless God and praise Him.

The door came still closer. The wind stirred his robe

and fanned at his forehead; the roar of the street,

exploding in life by the door of the temple,

beat stubbornly into old Simeon's hearing.

He went forth to die. It was not the loud din

of streets that he faced when he flung the door wide,

but rather the deaf-and-dumb fields of death's kingdom.

He strode through a space that was no longer solid.

The rustle of time ebbed away in his ears.

And Simeon's soul held the form of the Child—

its feathery crown now enveloped in glory—

aloft, like a torch, pressing back the black shadows,

to light up the path that leads into death's realm,

where never before until this present hour

had any man managed to lighten his pathway.

The old man's torch glowed and the pathway grew wider.

https://logismoitouaaron.blogspot.com/2009/02/nunc-dimittis.html

Free to worship him without fear, *

Preachers tell us we need prophets. Prophets tell us what is really going on. They are not primarily people who predict the future. They tell us what is going on right now in our present situation and what it means in the light of the sovereignty of God. Sometimes what they have to say lasts beyond their own time. Isaiah and Baruch, for example. John the Baptist, for another. And Zechariah, John's father.

A more modern prophet lived in the last century. He was a German Lutheran theologian, and he spent most of his life in Berlin. Most of his life. He visited Spain, New York City, England, and Sweden. And at the end of his life he was not in Berlin, he was in a prison camp.

What had he done to earn that? From the beginnings of his country's turn to national socialism, he had spoken out to his fellow Christians about what it meant. What it ultimately meant. 

To some of them, it meant good times ahead. What could be better than a strong leader who would clean house and bring church and state together to strengthen the nation? 

Dietrich Bonhoeffer, for that was his name, saw differently. He was not alone, but he did not, at the end, have many friends. There were family members who were much more, or much less, implicated in resistance to the national socialist regime that took over their country.

What he did at first and for many years was simply to point out what it meant for the church to merge its identity into a national project. What it meant not to be an independent voice, for justice, for the poor, for the person on the edge of society, and for the person pushed there by politics. 

During the war he became involved in working for military intelligence, but while he worked there he was also a courier for the resistance movement, trying to build bridges for democracy with people in other countries. And his main clandestine work for awhile was raising money to allow Jews to seek safe haven in Switzerland.

He was famously involved, but only peripherally, in a plot to kill Hitler. That plot failed in July 1944 and gradually the conspirators were rounded up. Eventually they came for Dietrich Bonhoeffer.

But that is not the end of the story. In prison he was able to write friend and family, and continue to develop his understanding of what was going on. He continued to be a prophet.

One thing he said that I have been thinking about puts a different spin on Advent.

Advent we rightly hold to be a time of preparation, of repentance and renewal, in anticipation of the arrival of Christ at Christmas. 

It is a time of hope, hope that bridges the distance between faith and love, between what we hold to be true and how we put it into action.

That is what got Dietrich Bonhoeffer into trouble. Most pastors just went along with what was going on - or took quieter ways to resist.

Dietrich Bonhoeffer had taught something important to think about.

What Christmas means to us, Christmas that is coming, is hope. It means the arrival of God in our world, bringing peace on earth. The good news is even better: Christmas means that he is already here.

God is already active in the world. How can we not love a season that invites us to begin to live like that? We are invited this pre-season, as every season pre- Savior, to look at ourselves and see what God sees in us: not mortal sinners but eternally beloved children.  

We see the love of parent and stranger, community and chorus of angels, shining the love of God on one child. But not only him.

Children in the Holy Land today, in places torn by war, civil strife, or natural disaster, children desperately crossing waste places through the desert to hoped-for new homes of safety, children placed in foster homes or cherished by grandparents, children safe and embraced by loving families, all these have the light of the love of God shone on them.

And when they grow up, they may not be as cuddly, but they are still children of God's grace. They are beloved of God. Each of them, all of them. We are with them. 

We know we need Advent. It's short notice to get ready. To begin to see the impact of God's present - since the beginning - in the world.

We know we want Advent. We want wreaths and glory to the king and simmering cider and cookies and greetings from strangers and all the rest. The chance to give to relieve the suffering and brighten the days of the lonely. The chance to give and the chance to receive. For we have all received, before we have had a chance to give, God's love.

God of Freedom, protect those who worship amid fear, and grant courage to those barred from sacred spaces. Soften the hearts of those in power, that they may choose mercy over oppression. Bring peace to every street and let justice flow through the land. May all worship in freedom and safety, and may peace and dignity be restored to all.

Lord in your mercy…hear our prayer

Sabeel weekly newsletter, November 11, 2024. 

https://sabeel.org/wave-of-prayer-218/

Second Sunday of Advent
Year C
RCL
Baruch 5:1-9 
Philippians 1:3-11
Luke 3:1-6
Canticle 16

Second Sunday of Advent, 2024: December 8th. Episcopal Church of Saint Matthew, Tucson. 8 & 10:30am.

• Baruch 5:1-9
• Philippians 1:3-11
• Luke 3:1-6
• Canticle 16

Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.

http://opera.stanford.edu/iu/libretti/messiah.htm

Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned. The voice of him that crieth in the wilderness; prepare ye the way of the Lord; make straight in the desert a highway for our God.
(Isaiah 40: 1-3)

Ev'ry valley shall be exalted, and ev'ry moutain and hill made low; the crooked straight and the rough places plain.
(Isaiah 40: 4)

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
(Isaiah 40: 5)

Thus saith the Lord, the Lord of hosts: Yet once a little while and I will shake the heavens and the earth, the sea and the dry land. And I will shake all nations; and the desire of all nations shall come.
(Haggai 2: 6-7)

It is the time of year that we remember that the Christ has come before. Much of the run-up to Advent, at the end of the long season after Pentecost that culminates in the feast of Christ the King, reminds us that we await the Messiah. His second coming is anticipated with fear and desire; His first coming, with joy.

Joyful anticipation is a way to see Advent through to Christmas. Penitence or at least preparation is another. In fact we do both, as we recall and renew the promise of ages, that the Lord will comfort his people and set them on the right path. They will need to seek the right path. This applies not just to the ancient nation of the Hebrews in time long remembered, but in our own time and in our own lives.

For at the very last, when Zechariah proclaims in song the prophecy and its fulfillment, we grasp fundamental freedoms: freedom to worship him without fear. This comes out of promise and out of preparation. Anticipation, of the coming liberation. Not domination, but freedom. 

FDR addressed his country once (January 6th 1941) on the state of the union in a speech noted for his articulation of Four Freedoms:

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

The first is freedom of speech and expression--everywhere in the world.

The second is freedom of every person to worship God in his own way--everywhere in the world.

The third is freedom from want--which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants-everywhere in the world.

The fourth is freedom from fear--which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor--anywhere in the world.

That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation.

https://www.archives.gov/milestone-documents/president-franklin-roosevelts-annual-message-to-congress

https://www.fdrlibrary.org/four-freedoms

FDR was an Episcopalian. He kept the Book of Common Prayer by his bedside. And every morning that he said Morning Prayer out of that book, he would have heard the words of the song of Zechariah:

Free to worship him without fear.

He did not say freedom would only come with the second coming of Christ. He did not say that it fully had with his first. But with Christ we could strive to see the day when that freedom, and those freedoms, became clear, evident, more real in our lives and in our deeds that ever before. 

There is sliding backwards. There is failure. There is often despair. These are only human. 

The divine hope, the divine promise, and the human response in faith and love, persevere.

What will we do this Advent day to prepare the way? The way to the Cross, yes, but through the Cross to the dawn from on high that shall break upon us, as promised, as the reign of God becomes real to us.

To shine on those who dwell in darkness - is partly our job. Near and far, friend and stranger, there are those among us in the human family with whom we walk the way of peace who need our company.

We accompany those of different abilities, backgrounds, and even faiths, as we walk toward peace. 

The reign of God - 'already but not yet' in the familiar phrase - comes closer when we come closer to God.

JRL+

Presentation 2012

Jesus is the Light of the World – and today, the feast of the Presentation, we celebrate him – the light of the nations, and the glory of his people. 


This is the last feast in the series that anticipates and celebrates the birth of the Christ Child, from the joyful expectations of Advent, the feast of the Nativity – Christmas itself, to the feast of the Holy Name eight days later on January 1^st, the visit of the Magi who proclaim him King of the Jews and present him with gifts, to this feast 40 days after Christmas, when we remember that Mary and Joseph presented him, the first-born son, in the Temple.

Jesus is the Light of the World – and Simeon the righteous and Anna the prophetess are there in the Temple to tell them so.

He is the One all Israel has been waiting for; indeed, the whole world has been waiting for him.

For he is the hope of the world, the One who brings light that is life to all people.

As the Gospel of John says in its very first chapter,

What has come into being in him was life, and the life was the light of all people.

Those were dark days for Israel and any glimmer of hope would have been welcome. But here was more than a glimmer – here was the source of light and life itself come into the world.

The Word that was from the beginning became flesh and lived among us, and we have seen his glory.

This is the glory for his people. This is the light for the world. This One who came into the world: Jesus, the Christ Child whom Simeon embraced:

At last! At last! Now I can go in peace, knowing God is fulfilling the promise:

The promise of Salvation – healing, wholeness, help and hope, and liberation from the bondage of sin, the ultimate oppressor;

The promise of Redemption – no longer will God’s people live under the unbearable burden of sin;

The promise of Atonement – for God has reconciled all to himself in this One, this promised Child.

The child of the promise –

whom you have prepared for all the world to see, a light to enlighten the nations,  and the glory – the shining forth in praise of God – of the people of God.

(The Lord is our light; whom then shall we fear?)

This child, Simeon goes on to say, will see the rise of some and the fall of others – and those who will fall will not be happy. Even in this moment of joy there is a warning:

Jesus is Redeemer and he is Judge.

He is Judge – that is, the bringer of Justice – the one who establishes righteousness in the realm of God – and

the road to justice,

the road to freedom,

the road to righteousness and peace,

is not an easy road –

it will lead to the Cross,

and beyond, beyond Death, to victory even over Death,

to the final reconciliation of all people to God in his Son.

Through Christ, through this Child, the world will be judged and made right in the reckoning, and it will be led to freedom.

Anna prophesies that the redemption of Jerusalem, the renewal of God’s city, will come through this same infant.

40 days old! and already a legend – no, more than that: a living promise, a word of fulfillment.

The night is past and day is dawning – the new day illuminated by the light of Christ.

He is the light of the world, and he calls us, come and follow me!

Come and follow me! How then shall we follow him?

How shall we bear forth that light that is life?


How shall we let the light of Christ shine forth – 

from us, from this place, this gathering of God’s people?

How shall we let the light shine – the light for the world?

We begin to look at what Jesus said of his own ministry, his own work in the world, that he calls us to follow him in doing.

As he says:

The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim freedom to the captives and recovery of sight to those who are blind, to set free the oppressed and to proclaim the year of the Lord’s jubilee.

And this Scripture, from the book of the prophet Isaiah, began to be fulfilled even in the reading.

The day of the Lord is dawning. The light has come into the world. How shall we show him shining –

-      in our lives?

-      in our hearts?

-      in our ways, of doing, and being, in the world?

That is the challenge that we face today.


Let us be carriers of his light.

Let us each take up that illumination that lasts forever,          and is not quenched,

that the light of Christ may shine forth from us,

         for all people.

                                                                                          Amen.

Malachi 3:1-4 
Psalm 84  

Hebrews 2:14-18 
Luke 2:22-40 

Feast of the Presentation 
2012


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Leave the Cake, Take the Tamales

Candlemas, if you look it up, has lots of traditions and celebrations tied to it. For one, if you got the prize in the Epiphany cake, you get to bring the tamales and chili to the feast on Candlemas (Candelaria). Another custom is to take down the last of the Christmas holiday decorations the night before. And the last of the Christmas revels cease. It's a quarter of the way to summer already. But it all comes back to Jesus. Our Lord, presented in the Temple by Mary and Joseph, is greeted by the prophet Anna and the righteous, devout Simeon. At last! At last! they say. The light that lightens all the world is come among us at last. Now I can rest my soul and go in peace. And so Candlemas, the feast of the blessing of the lights, is the feast of the Presentation, a major feast, a feast of our Lord. It is more than the end. It is the last feast of the great season begun the first Sunday of Advent, with its highest feast the Nativity of our Lord (Christmas). It is more than the end; it is a turning point. It is the beginning of something new, the beginnings of the dawning in our minds and hearts and lives in, yes, ordinary time, of just what that great season means: the light has come and lives among us. It is the light of all. Hallelujah! Now we go forth into the world, sent forward with the light shining before us on our path. Illumine our way, O Lord: may your Word be a lamp to our feet and light on the way. Amen.

We celebrate the feast of the Presentation, Candlemas, this year (with the bishop's permission) on the last Sunday in January.

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For St Alban's Episcopal Church, Edmonds, Washington.

Fr. J.

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