Showing posts with label John 17:6-19. Show all posts
Showing posts with label John 17:6-19. Show all posts

Wednesday, May 12, 2021

As you have sent me

As you have sent me into the world, so I have sent them into the world.  (John 17:18)

Carey Nieuwhof has written (on his blog) about the challenges facing churches as they ‘reopen’ towards the end of the current pandemic. The challenges usually we break down into questions such as: What have you maintained? What do you want to keep that you have gained? What do you want to discard (after expressing due gratitude)? What do you want to recover?


Nieuwhof, an Evangelical, lists four marks of congregations he expects to thrive in coming years:


In my view, churches that effectively reach unchurched people in the future will likely be those that:

  • Fully embrace hybrid ministry—digital and in-person forms of ministry.

  • Focus on moving people forward, not getting them ‘back’.

  • Embrace the people they’re trying to reach rather than judge them.

  • Be Gospel-driven rather than ideologically driven or partisan.


Of course this doesn’t apply just to ‘reaching the unchurched’ and as Stewart McDonald has pointed out we need to focus on the mission not on ourselves. Remembering Barry Beisner’s first sermon as bishop I recall his three points (and yes we have the T shirts):


  1. Stay together.

  2. Focus on the mission.

  3. Keep moving forward in the name of Christ.

In his priestly prayer, in the 17th chapter of John, our Lord prays for his followers, that they may all be one, that they may love one another, that the Father keep them safe, but also that they be sent into the world as the Father sent the Son. 

That’s a tall order. Think about it. To spend your life proclaiming and embodying the arrival of the reign of God. To accept that witness may include martyrdom. 

“When all about you…” Rudyard Kipling’s speech went. A trifle, in comparison, to being sent by the Father as Jesus himself was sent.

But we are not alone. There is the promise, nascent at the time of the Ascension, that we are one, not only with each other, the Father and the Son, but with the Comforter, the Empowerer, the Enlivening Spirit. Not emperor, empowerer: one who empowers: encourages, supports, gives authority, gives freedom to do something. Not just talk.

Remember when the disciples chose Matthias? One of two candidates brought forward, who could witness, from the baptism of John to the present moment, all that had happened, all that had been going on, with Jesus. One who not only saw it but saw what it meant and committed to follow the Way of Love, the Way of Christ. 

We as people of God each have a way to follow. Alone and together. We too are chosen simply because who we are is who God made us to be and called us to become.

He by the power that is at work within us is able to accomplish abundantly far more than all we can ask or imagine. (Ephesians 3:20)

Where do we start? Or, how do we go on from here?

Embrace what is new, embrace who is new, move forward together, tell the good news, and live it out.

***

Jesus, in his resurrection appearance to the disciples just before his ascension, had said, 'you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’

What that means, to be his witnesses, in all its implications, becomes the business of the church.

Good thing the Spirit shows up. It's time to get on with it.

As you have sent me into the world, so I have sent them into the world.  (John 17:18)

JRL+




Christ the King Episcopal Church, Tucson.

Sunday after the Ascension

https://careynieuwhof.com/the-coming-church-split-its-not-what-you-think


"If you can keep your head when all about you..." (If—, by Rudyard Kipling. https://poets.org/poem/if)



Tuesday, May 11, 2021

"What do we do now?"


"What do we do now?" 

or to put it another way 

"What are you doing here?"

The first quotation is the last line of "The Candidate" (1972) a movie about a young guy running for Senate.

The second is what the Rev. Paul Pfotenhauer greeted us with one Sunday in spring 1974 at a sunrise service on the campus of UC Santa Cruz, overlooking Monterey Bay. 

As I'd just dragged myself out of bed, I reacted kind of intemperately to the question... but it was the Sunday after the Ascension and what he asked us is what "two men in white robes" ask the disciples as they gaze up toward heaven. (Acts 1:11)

And the first question is one they began to address in the first chapter of Acts, verse 12ff. They gathered, prayed, and picked a new leader to replace one that had fallen. And then as the Holy Spirit came upon them they continued to meet together in the evenings, teach and pray in the Temple during the day, share all in common, and add to their number...  and in time go forth into the world, care for the sick - whoever they were, spread the good news by word and example, and in all things act with compassion as their master had done. 

"What do we do now?" Donald Nicholl used to say that doing what has to be done next is the beginning of wisdom: what he refrained from saying is that that can be hard to do. 

Jesus, in his resurrection appearance to the disciples just before his ascension, had said, 'you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’

What that means, to be his witnesses, in all its implications, becomes the business of the church.

Good thing the Spirit showed up. It's time to get on with it.


Christ the King Episcopal Church, Tucson. 16 May 2021.
Seventh Sunday of Easter

"What do we do now?" https://www.youtube.com/watch?v=myEpap3TxVs
"The Candidate" https://www.imdb.com/title/tt0068334/

Sunday, May 24, 2009

After the Ascension

In the name of God, merciful Father, compassionate Son, spirit of wisdom.

“That they may be one, as we are one.” (John 17:11) That is Jesus’ prayer.

That prayer is part of what Jesus asked of his Father just before he led his disciples into the Garden of Gethsemane, on the night he was betrayed.

Jesus knew he was leaving – for a while – and he knew it was going to be hard for his disciples to bear. He compared it to the pains of childbirth. Not the pains of an injury or illness, but a productive travail, because he knew that on the other side of death he would be raised – and they would be comforted. He knew – again – that someday he would ascend into heaven, and that the Holy Comforter – the Spirit of God – would come to them.

He was preparing them for what they were going to face, as a community.

Jesus prayed, for the sake of his disciples, that they might be one.

He knew it would be hard.

He knew it was the gift of God.

And he prayed it knowing that this would bring them joy.

Joy comes in the morning, as the psalmist said; rejoicing comes with the beginning of a new day, God’s day. Joy comes when the darkness is dispelled. It comes when the light of God illuminates us.

And this is what that light reveals: God gave us eternal life, and this life is in his Son. Whoever has the Son has life. Believe in the name of the Son of God, and be confident that in putting your faith in him you have eternal life.

Jesus, after his suffering, made himself known to the apostles whom he had chosen. He spent forty days with them, which we remember in the first forty days after Easter. During that time he was with them he continued his teaching, speaking with them, as always, of the kingdom of God. Then he told them to expect the baptism of the Holy Spirit.

This was the living water – the water in which they would be brought through the Red Sea of the time of expectation into the Promised Land of eternal life.

The time of expectation, and of travail, is not over yet. It ends only when God has established the reign of peace, of shalom, on earth as it is in heaven.

We barely know what it is going to look like!

We do have some clues.

We know that in the kingdom of God we are all brother and sisters. We are all the children of God, and beloved of God.

We bear each other’s burdens, share each other’s sorrows, and celebrate each other’s joys.

We come together, for a funeral or a wedding or a baptism or a book group or a newsletter-folding party, in the knowledge of God’s love for us.

We come together as a people with a purpose, and a people with a promise.

The purpose is to become witnesses to his resurrection – and to show that reality in our words and in our deeds.

The promise is that the resurrection of Jesus is just the first fruits of the resurrection, that God’s kingdom means new life for us all.

In that kingdom, in that promise, in that purpose, we are one.

That we may be one as he and his heavenly Father are one, Jesus asks for God’s protection on his disciples. “Protect them in your name.”

When he prayed this prayer, he knew that he would not be on the scene any longer to guard them as he had.

So that our joy may be made complete, he prayed for us.

And he sent us into the world, as God had sent him into the world.

Not that the world might be condemned, but that it might be saved.

His journey, his long uphill climb to Jerusalem, was more than a pilgrimage; it was a sacrificial journey. It was like the voyage of Abraham and his son to the mountain where they offered their obedience to God. It was like the path that the people of Israel trod when they set out for the land of promise, stepping out in faith that God would guide them there. It was like the highway in the wilderness they made returning from exile, rejoicing in a future with hope. It was like the road we travel when we walk with Christ.

And so our task – our joy – is to make complete the journey that Jesus began with his disciples long ago, on the road to Jerusalem. There he completed his ‘exodus’ in his glorious Ascension – and there he gave his disciples (that’s us) the commission to continue his work in the world, to go forth in the power of his promise and the presence of the Living God, joy in our hearts.

In the summer months we will be exploring how God’s kingdom of peace – the fulfillment of the promise of his presence – comes into being and what it means to have Christ’s joy made complete in us, to live in the joy of Christ.


Eternal God, the king of glory, you have exalted your only Son with great triumph to be Lord of all: leave us not comfortless, but send your Holy Spirit to strengthen us, that we may labor for the coming of your kingdom; through Jesus Christ our Lord, who lives and reigns with you and the Spirit, one God now and for ever. Amen.

May 24, 2009

The Seventh Sunday of Easter
Acts 1:3-17, 21-26
Psalm 1
1 John 5:9-13
John 17:6-19


Collect for the Sunday after Ascension Day from A New Zealand Prayer Book (1989)
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