One of the first things anyone said to me here, at Saint Michael and All Angels, when I was elected rector of a church north of Seattle, was Peter Schmidt's comment on its patron saint - Alban - "he was the Protomartyr of Britain."
The saint we remember today, Vincent of Saragossa, was first among the martyrs of Spain - and not many years later. Alban was martyred in the middle of the second century in the Roman British town of Verulamium, after speaking up boldly for the Christian faith in the presence of an imperial magistrate. “I worship and adore the true and living God,” he declared, “who created all things.” That was enough for Alban - to receive his crown of martyrdom forthwith.
Vincent had more to say. He was on trial together with the bishop he served as deacon. The bishop was one of those people we'd mention at the Blessing of Throats at Candlemas. He, Valerius, had a speech impediment. Vincent often preached in his stead. And so he charged Vincent to speak before the governor, for both of them, in defense of the faith.
This was during the persecution of Diocletian and Maximian, in 304. Dacian was governor of Spain. And Dacian was so outraged by Vincent's impassioned and intemperate outspoken declaration of faith that he ordered him tortured.
Valerius was simply exiled. But, as Augustine of Hippo reports, Vincent the Deacon endured many pains. All for the faith. Vincent of Saragossa. Deacon and Martyr. 304.
Eight years later came the conversion of Constantine, the battle at the Mylvian bridge, and the subsequent edict of toleration. Christianity became legal - for the most part - within the Roman empire.
Since that time many Christians have been punished for speaking up for their faith, some on behalf of their bishop, some as bishops - Oscar Romero, Janani Luwum - and some unheralded and unknown except to God.
These are all among those "robed in white" we remember on the feasts of martyrs - and all of them are guided to "springs of the water of life."
https://forallsaints.wordpress.com/2011/01/22/vincent-deacon-of-saragossa-and-martyr-304/ (22 jan 18).
Showing posts with label Saint Michael and All Angels. Show all posts
Showing posts with label Saint Michael and All Angels. Show all posts
Monday, January 22, 2018
Saturday, January 13, 2018
Climate Change Forum 2018: Prayers
Invocation
May this day be holy, good, and peaceful.
May the creative spirit of the universe
enliven us with hope.
May the nurturing spirit of the universe
compel us to care for creation - and each other.
May the valiant spirit of the universe
imbue us with the fortitude
to see the truth,
and the wisdom
to act upon it.
Followed by Song of the Three Young Men, Introduction and Part 1, Book of Common Prayer, 1979, 88-89.
Closing Prayer
Creator of science and of creativity itself,
we praise you and thank you for the insights of science.
Guide us into all truth and lead us in compassionate action.
Challenge us when we need to change our way of thinking - and of living.
we praise you and thank you for the insights of science.
Guide us into all truth and lead us in compassionate action.
Challenge us when we need to change our way of thinking - and of living.
For the sake of those facing rising temperatures, drought, and water shortages,
Creator, in your mercy,
restore and renew the world.
For the sake of those facing extreme weather events, disrupted seasons, and failed crops,
Creator, in your mercy,
restore and renew the world.
For the sake of those facing flooding, land loss, and salination of vital water supplies,
Creator, in your mercy,
restore and renew the world.
For the sake of all those who fear the changing climate,
Creator, in your mercy,
restore and renew the world.
For the poor, the vulnerable, and the refugee,
Creator, in your mercy,
restore and renew the world.
For the sake of us all, Creator, in your mercy,
re-create our hearts, that we might work together - to
restore and renew the world.
(Closing Prayer adapted from http://thesanctuarycentre.org/resources/written-prayers-prayers-in-response-to-climate-change.pdf)
Climate-Change Forum IV – Credibility, Urgency & Caution
a continuation of “A Religious Response to Climate Change”
St. Michael and All Angels Episcopal Church, Tucson, Arizona
Smith Parish Center, 13 January 2018
Friday, December 29, 2017
climate change reading list: extreme weather
Joseph Mallord William Turner (1775-1851)
Brown, Don. Drowned City: Hurricane Katrina and New Orleans. 2015.
Conrad, Joseph. Typhoon and Other Stories. 1902.
Emanuel, Kerry A. Divine Wind: The History and Science of Hurricanes. 2005.
Kostigen, Thomas. Extreme Weather: Surviving Tornadoes, Sandstorms, Hailstorms, Blizzards, Hurricanes, and More! 2014.
London, Jack. "Typhoon off the Coast of Japan." San Francisco Call. 1893.
Miles, Kathryn. Superstorm: Nine Days Inside Hurricane Sandy. 2014.
Neufeld, Josh. A.D. New Orleans After the Deluge. 2010.
Parker, Bruce B. The Power of the Sea: Tsunamis, Storm Surges, Rogue Waves, and Our Quest to Predict Disasters. 2010.
Streever, Bill. And Soon I Heard A Roaring Wind: A Natural History of Moving Air. 2016.
Winchester, Simon. When the Sky Breaks: Hurricanes, Tornadoes, and the Worst Weather in the World. 2017.
Extreme Events. https://www.ncdc.noaa.gov/climate-information/extreme-events
http://www.gutenberg.org/files/1142/1142-h/1142-h.htm (Joseph Conrad)
https://americanliterature.com/author/jack-london/short-story/typhoon-off-the-coast-of-japan (Jack London)
https://www.everywritersresource.com/shortstories/wp-content/uploads/2010/05/typhoon.jpg (J.M.W. Turner)
https://pima.bibliocommons.com/list/share/363505048_johnnybyrd/1111650414_when_the_sky_breaks
Supplementary reading list for Climate-Change Forum IV – Credibility, Urgency and Caution: a continuation of “A Religious Response to Climate Change” - Saint Michael and All Angels Church, Tucson Arizona, Saturday 13 January 2018.
Thursday, September 28, 2006
a thin place at the altar
Notes for a sermon on The Feast of Saint Michael and All Angels
September 28, 2006 5:45 p.m., Trinity Cathedral Sacramento
Genesis 28:10-17, Psalm 103 or 103:19-22, Revelation 12:7-12, John 1:47-51
GENESIS: Jacob’s ladder represents a thin place – a boundary point between the material world and the world of the spirit. Indeed, Jacob declares the place of his dreamtime a sacred site: “none other than the house of God, and the gate of heaven”.
Angels – God’s messengers – ascend and descend upon the ladder, bridging heaven and earth. Angels who are aligned with God’s purposes are his messengers.
But like other created things, angels can be good and fallen and redeemed. Angels may also be described as principalities and powers – the spirits of institutions and of peoples. They are “the powers that be” (as Walter Wink calls them) – made by God, called by God to a purpose. The spirit of a nation is made for good, but it may turn away; many first century Christians and Jews experienced the empire of Rome as demonic.
REVELATION: Michael overthrows the adversary – the angels that are obedient to God’s call confront the angels that have misaligned themselves apart from God’s purpose. They are defeated; there is no strength in them. Eventually God will put all powers in subjection under his Christ, will rightly align them in harmony with Christ.
GOSPEL: As Jesus tells Nathanael, the guile-less true son of Israel (Jacob), the Son of Man himself forms the bridge – the thin place, the boundary point -- where the sacred and the ordinary coincide. Christ accomplishes this through the victory of the Cross: through his obedience, and through his sacrifice. And we encounter him; we will know him, in the breaking of the bread.
“The small round piece of Eucharistic bread is the point from which the whole creation emerges….‘The fires at the center of the earth, the sun above, all the divine essences and ecstasies come to this silence at last – a circle of bread, and a cup of wine on an altar.’
When we look at the bread of the Eucharist we are looking at the point of ‘everything that is made’ – God embracing everything that God has made.”
On this still, small, point is the turning of the world: created, redeemed, and made holy by God.
As we prepare to remember our Lord in the breaking of the bread, may the better angels of our nature, summon us to gather as God’s people, called together for his purpose. AMEN.
__________________
Walter Wink, The Powers That Be (Doubleday, 1998)
Donald Nicholl, The Testing of Hearts (Darton, Longman & Todd, 1998)
Timothy J. Joyce, Celtic Christianity (Orbis, 1998)
Abraham Lincoln’s First Inaugural Address
September 28, 2006 5:45 p.m., Trinity Cathedral Sacramento
Genesis 28:10-17, Psalm 103 or 103:19-22, Revelation 12:7-12, John 1:47-51
GENESIS: Jacob’s ladder represents a thin place – a boundary point between the material world and the world of the spirit. Indeed, Jacob declares the place of his dreamtime a sacred site: “none other than the house of God, and the gate of heaven”.
Angels – God’s messengers – ascend and descend upon the ladder, bridging heaven and earth. Angels who are aligned with God’s purposes are his messengers.
But like other created things, angels can be good and fallen and redeemed. Angels may also be described as principalities and powers – the spirits of institutions and of peoples. They are “the powers that be” (as Walter Wink calls them) – made by God, called by God to a purpose. The spirit of a nation is made for good, but it may turn away; many first century Christians and Jews experienced the empire of Rome as demonic.
REVELATION: Michael overthrows the adversary – the angels that are obedient to God’s call confront the angels that have misaligned themselves apart from God’s purpose. They are defeated; there is no strength in them. Eventually God will put all powers in subjection under his Christ, will rightly align them in harmony with Christ.
GOSPEL: As Jesus tells Nathanael, the guile-less true son of Israel (Jacob), the Son of Man himself forms the bridge – the thin place, the boundary point -- where the sacred and the ordinary coincide. Christ accomplishes this through the victory of the Cross: through his obedience, and through his sacrifice. And we encounter him; we will know him, in the breaking of the bread.
“The small round piece of Eucharistic bread is the point from which the whole creation emerges….‘The fires at the center of the earth, the sun above, all the divine essences and ecstasies come to this silence at last – a circle of bread, and a cup of wine on an altar.’
When we look at the bread of the Eucharist we are looking at the point of ‘everything that is made’ – God embracing everything that God has made.”
On this still, small, point is the turning of the world: created, redeemed, and made holy by God.
As we prepare to remember our Lord in the breaking of the bread, may the better angels of our nature, summon us to gather as God’s people, called together for his purpose. AMEN.
__________________
Walter Wink, The Powers That Be (Doubleday, 1998)
Donald Nicholl, The Testing of Hearts (Darton, Longman & Todd, 1998)
Timothy J. Joyce, Celtic Christianity (Orbis, 1998)
Abraham Lincoln’s First Inaugural Address
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