Showing posts with label Luke 1: 68-79. Show all posts
Showing posts with label Luke 1: 68-79. Show all posts

Thursday, December 2, 2021

What then will this child become?

All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him. (Luke 1:66)


Elizabeth, six months with child, welcomes her young cousin Mary, newly pregnant. Elizabeth already knows her child will be special. Like Abraham and Sarah, she and her husband, in their older years, are expecting to become new parents. Like Daniel, her husband is struck speechless by the news, from Gabriel, that he is becoming a father. Awe-struck all fathers-to-be may be, this is something special, a sign from God.


To be struck speechless may seem a punitive sign, a reward for doubt, but that now voiceless doubt becomes itself a sign of God’s doing.


What is God doing? The constant question, behind the questions, of the parents and, we learn, of their neighbors as well. “How can these things be?” Zechariah asks, echoing Abraham, as he, like the other new old father, receives the angelic message.


What is God doing? Elizabeth exults. Like Hannah, wife of Elkanah, mother of Samuel, Elizabeth sees in her unexpected expectation a gift from God and a sign of his favor.


And so it is only right that the child is named for God’s favor, as his name means that: God’s favor, God’s graciousness, rests upon this one, this child.


Favored: and the angel who greets Mary will likewise greet her, “Hail, favored one!” “Hail full of grace!” 


And so the families and the hopes of all peoples are drawn together. Peace on earth, indeed, to those whom God favors. 


But back to the neighbors’ question: What will this child become?


He is promised to be a child of a new age. His birthright would be to follow his father’s steps, and become a temple priest, maybe even in his turn one day offering incense. But his father and mother know better. His path is a break with the past even as it is a fulfillment of promise. He will go before the long-expected one, the anointed one, who will lead his people, and all people, into a new order of the ages.


Unexpected child, expected child: cousins of a common purpose. What is God doing? What shall these children become?


“You my child” - says Zechariah - will go before. As for what will become of Mary’s child stay tuned. The story isn’t over yet.


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Birth of John the Baptist 

Baruch 5:1-9

Canticle (in lieu of Psalm): The Song of Zechariah : Luke 1.68-79

Philippians 1:3-11

Luke 1.57-66 [= RCL Nativity of John the Baptist, Jun24]

Sunday, November 21, 2010

Expecto patronum!

Lord Jesus Christ, you stretched out your arms of love on
the hard wood of the cross that everyone might come within
the reach of your saving embrace: So clothe us in your Spirit
that we, reaching forth our hands in love, may bring those
who do not know you to the knowledge and love of you; for
the honor of your Name. Amen.

Harry Potter, in one of the movies, waves his wand and calls out: Expecto patronum! – which is Latin for “I expect my protector” — in other words, I want my Savior! (Or, in Harry's case, "I wish my mum and dad were here.")

Harry conjures an apparition of joy and hope as a defense against dark evil – by remembering, or imagining, the best thing that ever happened to him – in his case, the possibly false memory of his parents talking to him.

That’s it. No God. Just Mom and Dad.

Jesus is not that kind of savior.

And he is not that kind of hero.

The leaders scoff at him,
the soldiers mock him,
the first criminal abuses him –
all because he does not save himself.

The second criminal looks at the same man, the same one all the rest do – and sees: He is the King – and this proves it!

When, not if, you come into your kingdom, remember me.

Through the Cross comes Glory—


Look at what happens, look at the contrast:
they bring Jesus to the Skull-place, yet he promises Paradise;
they crucify him, yet he promises New Life;
they scoff, mock, abuse him, yet he prays: forgive them.
He is taunted—save yourself! if you’re the King.

Yet he stays. He is King.
Through the Cross comes Glory.

He lays down his life for his people—
as the Good Shepherd who lays down his life for his sheep —

though they know him not—
they don’t know what they’re doing—

except: in his Crucifixion, not even in his Resurrection,
the second criminal sees him for who he really is—
and knows to call upon him, even then, for Salvation.

Now let’s look at who he really is,
who he is revealed to be,
in light of the Cross, the King—

all that Zechariah proclaims,
all that Paul promises—

is here in this moment of humiliation –
that is a moment of glory;

of pain, of loss of life— and yet of light and life and hope— even joy.

Paul says it: I rejoice in the Cross of Christ.

It is no longer I who live but him only— in me.

In him the fullness of God was pleased to dwell.

God chose to be God-with-us, Immanuel:
to take on flesh and walk among us,
to accept Death at the hands of sinners—
who did not realize what they were doing—

all this so that we could be redeemed—
and the world could come to know its true ruler:
in him we find peace and true fulfillment.

In him – in following him, in accepting his endurance of the Cross – we come to share in his hope, the Resurrection, too.

It’s a mystery, that, not like in the movies, true salvation comes not through rescue but through – grace.

True life comes through the Cross to us, in him—

What do we do with this? How do we glory in the Cross of Christ?

First, by giving thanks—
by sharing in the meal that remembers his gift of life to us and to all creatures— by sharing the good things of this earth as they come to us.

By bearing the fruits—

by producing the harvest in our souls— of the Spirit—

in joy, peace, patience, forbearance, charity, and true unstinting love.

By giving God the glory—

To you, O Christ our King and our God, belongs all power, dominion and authority in heaven and on earth. Come, rule in our hearts, and help us to forward your kingdom on earth.

You are the King of Glory, the eternal son of the Father; we give you praise for you have conquered the darkness of death and opened the kingdom of heaven to all believers.

We offer you our obedience; we give you our love, and seek to live to your glory.

Lord, grant that your church may be an instrument for the coming of your kingdom on earth.

We pray for all who are seeking to bring peace and good will to the earth.

May your kingdom come: in us as in heaven.

We ask this in your holy name, Jesus Christ our Lord, living and reigning with the Father and the Holy Spirit, one God, for ever and ever. Amen.

David Adam, Glimpses of Glory (SPCK, 2000).



Lord Jesus Christ, you stretched out your arms of love on
the hard wood of the cross that everyone might come within
the reach of your saving embrace: So clothe us in your Spirit
that we, reaching forth our hands in love, may bring those
who do not know you to the knowledge and love of you; for
the honor of your Name. Amen.

Let the King of Kings rule in your hearts and fill you with peace. The peace of the Lord be always with you: and also with you.

Rejoice that the Lord is King. Serve the Savior with gladness and love, seek his will in all that you do, confess him as Lord, praising his holy name; and the blessing of God Almighty, Father, Son, and Holy Spirit, be among you and remain with you always.

David Adam, Glimpses of Glory (SPCK, 2000).



Sources and Resources:

Herbert O’Driscoll – 10:30 Service January 31, 2010 - Sermon (http://stalbansedmonds.org/worship/)

RS Thomas, "The Coming" (http://www.utdallas.edu/~jenelow/RS.html#coming)


2010 November 21, Last Sunday after Pentecost: Christ the King,

Jeremiah 23:1-6
Canticle 4 or 16
The Song of Zechariah
Benedictus Dominus Deus
Luke 1: 68-79
Colossians 1:11-20
Luke 23:33-43



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Sunday, December 6, 2009

Happy Holidays from Eliza and Zecko

Before Bing Crosby sang “White Christmas,” before Gene Autry sang “Rudolph the Red-nosed Reindeer,” there was… the Holiday Letter.

* * *

Hi folks! Happy Holidays!

Dear friends and family,

Well, it’s been quite a year, full of surprises.

In our little household, the biggest of course was one we’ve been anticipating since, oh, end of September last year.

This summer Eliza gave birth – yes! – to a son, and let me tell you, young Jackie is one hell-raising little boy.

The desert fascinates him. We go out for a picnic down by the Jordan and there he is, playing in the sand by the river, and making all sorts of sounds.

At six months, he is beginning to produce an immense variety of sounds in increasingly complex combinations.

He seems to be saying something, over and over, that sounds like “repent, repent!” –Whatever it means, he’s very insistent about it.

Sometimes you’d think he’s practicing public speaking – and it’s just some cactus, a picnic basket, and us two old folks. Some day he may be speaking into pricklier ears than the cactus have.

He loves animals too. Some funny old guys and little folk wearing false beards passed through here just the other day, going somewhere, looking for somebody, and he kept stroking their camels’ itchy hair like it was the best thing you could have on your skin.

He has an itch for little things too – bees and such. Or maybe it’s just a sweet tooth.

Those strangers – said they were looking for someone. Not our Jackie…

Hey! a tip for Eliza’s cousin Molly and her husband Joe, who are expecting their first: don’t let anybody tell you what name to give your kid. You two decide – and may be you’ll get some inspiration, like we did. Though, by the way, some name like Josh or Jess strikes me as pretty good. We’ll look forward to getting the little cousins together when we hear the glad tidings from you.

Well, better close – love from us all – Eliza & Zecko.

* * * * *


Of course that was a long time ago… the child grew into a man and became the ‘voice crying in the wilderness’ that was foretold; he became the fore-runner of the Messiah, the one who prepared the way for the good news of God, and the coming of salvation for all people.

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.’ (Mark 1:4-8)

John the Baptist called the people of Israel, the people of God, to return to their home in the favor of God. He called the beloved children of God back into right relationship with God and with one another. He said, this is what it means to begin to live into the kingdom of God – this is how you prepare your hearts and homes for the coming King.

John called the people to prepare, for the call to gather – and that call came, in Christ.

The community then gathered around the one foretold: the one we are waiting for now, this Advent, God’s anointed – the son of Man, the son of God, Christ our savior … as we anticipate the celebration of his birth, as we await with expectation, and with hope, the coming of the Kingdom of God on earth as it is in heaven.

And we continue to pray, for the coming of the kingdom of God among us, the kingdom that is the will of God - as it is in heaven, to be so on earth as well, to emerge among us.

As Christ embodied – bore forth – the Word of God into the world, the love and compassion and forgiveness and mercy of the Father, so we are to embody him, bearing forth hope in the world, bringing that hope to completion in love, bringing the message of faith, of peace and reconciliation, and testifying to it - not only with our lips but in our lives, to a hurting world, a seeking world, a world that needs as never before, and as it always has, the healing touch of its Savior, its Lord.

Maranatha! we pray: come Lord Jesus! Be among us — and dwell within us, that we may be your voice and your hands, bringing your grace and glory into the world.


How does our community live out that love, that faith, that hope, and that mission?


I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you.

Your hospitality, the warmth of your welcome, your love for one another, your faithful perseverance, your delight in children, your desire to seek and serve new people; your care for kids in need, children and families, single people, young adults, and neighbors; your ability to roll up your sleeves and get things done – the sense that now you can get down to work – these are all things I am thankful for.

The people who greet us on Sunday morning, the folks that are there early (or the day before) making coffee or bringing sandwiches, the people at the door handing out the bulletins, the folks who take up the offering and carry it to the altar, the altar guild working behind the scenes to give us a lovely worship setting, the musicians – singers and organist – who lead us in songs of praise and devotion, the readers and leaders of prayer and Eucharistic ministers, and the acolytes and ‘the sound guy’ – all help in making this a good place to worship, warm to welcome and welcome back. These are all people I’m thankful for.

The people who quietly pray in preparation for worship, the kids that run around the back, the teachers that show the Sunday School children the joy of being together in the good news, the youth and youth leaders working for a better tomorrow – not only for themselves but for those around us, for the adult class studying the vision of this parish and the teachings of Scripture.

The folks who give each other a ride to church – and those who come along with them. Those that must stay home, and pray for us, all of us – some of them through the night watches.

The people who work in the office, staff and volunteers, on the administration and finances of the parish, on its records, on its books, on its programs. The people who turn out for grounds work days – and those who come alone even in the rain to prune a tree or trim a hedge or clean a gutter or clear a roof. Those who mow the lawn, those who mow the paths of the green labyrinth and those who mow circles around it. Those who quietly keep the good place running.

The children – with their joy, the youth and young adults, the single people, the young married folks, the people with families and those who are on their own – all part of our parish family.

I’m thankful for Boy Scouts, Hands-on, Prayer Shawls, Episcopal Church Women, and Inner Healing; for all the groups who minister and all who share hospitality. Men’s lunch group, Cursillo, Hem of his Garment, Prayer Chain and prayer beads and those who pray on their own. I’m thankful for all these people – and for all of you.

These are all people I am thankful for. And I am thankful for how we try to reach out to each other and beyond these walls to the community around us. For how we try to treat each other, in respect and graciousness, in gratitude and caring, and how we show that even in quiet ways.

The apostle Paul wrote to the Colossians, to encourage them:

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (3:12-17)

As Paul said to the Philippians in the letter we listened to this morning, so I say to you:

And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that on the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. (Philippians 3:9-11)


Eternal God, you are
the light of the minds that know you,
the joy of the hearts that love you, and
the strength of the wills that serve you:
grant us so to know you
that we may fully serve you,
whom to serve
is perfect freedom,
in Jesus Christ our Lord. Amen.


(Collect from Celebrating Common Prayer)

John Leech
St Alban’s Episcopal Church, Edmonds, Wash.,
Sunday, December 6, 2009

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