Showing posts with label Tombstone. Show all posts
Showing posts with label Tombstone. Show all posts

Monday, October 21, 2019

Cui servire est regnare

Re: “To Serve is to Rule” essay by Doug Henwood, Harper’s Magazine, November 2019, p. 37-45. https://harpers.org/archive/2019/11/to-serve-is-to-rule-wasps-doug-henwood/

One a day early in 1882 a dust-covered young gentleman, newly arrived by rail from the East, rode the stage from Benson to Tombstone, regaled en route by the driver’s tales of a holdup on the line the previous year and a gunfight that past October behind a corral only a block from where that young man would build his church. He was Endicott Peabody, seminarian on leave from Episcopal Theological Seminary, whom the town fathers had invited west. And he saw that church building to completion by the fall of that year. (“The oldest Episcopal Church in Arizona, and the only Adobe Gothic Revival church in the world”--current advertisement.) He had a fine time introducing muscular Christianity to the magnates and miners of the boom town at the height of its prosperity. Then, feeling his talents better deployed as rector of a boys’ school than of a parish, he went home and founded Groton. Readers of Henwood’s essay will be pleased to learn that Endicott Peabody Day is now a feast day in the Episcopal diocese of Arizona, and its celebration this November 17th will be led by the Rt. Rev. Jennifer Reddall, and led by the current pastor, the Rev. Heather Rose. As one who has served in the same pulpit as Peabody, for the same length of time, -- only 135 years later -- I wouldn’t miss this celebration. P.S. Peabody presided at the wedding of Eleanor Roosevelt to her cousin Franklin, the latter of whom paid tribute to his former schoolmaster by saying: “I’m still afraid of the old son of a bitch.”

The Rev. Dr. John R. Leech
Tucson, Arizona.

October 21, 2019.

“Preacher in Helldorado” by Henry Walker, Journal of Arizona History, 1974

Thomas Peterson, MA thesis on Tombstone stage lines. 

Friday, June 7, 2019

That's not my Tombstone.





The New Yorker magazine posted 
a story online on June 3rd, 2019, about modern-day vigilantes and re-enactors of the old days of the Wild West. The author visited Tombstone as a tourist, and paid her way into such tourist attractions as Boot Hill Cemetery, the Bird Cage Theatre, and the reenactment of the Gunfight at the O.K. Corral

That's not my Tombstone.


Visitors come to the southwest and they find what they are looking for.


It's an old story. These days, we call it confirmation bias.


In the case of Tombstone it's a place easily associated with a colorful past. For many visitors Tombstone is a place of stories of the old, wild west. Of rustlers and gunmen.


And that is what they expect to find when they visit. That, and some modern-day vigilantes.


Put the two together and call it a continuum.


There is some explanation for that equation, but that is not my Tombstone.


Let me tell you about my Tombstone.


For six months a couple of years ago I was the vicar of Tombstone. That is, I was the priest who served Saint Paul's Episcopal Church in Tombstone. Like many a predecessor of mine I arrived from the direction of Benson. Approaching from the northwest the first sight I had of town was of the steeple of its church. For 137 years that has been a prominent feature of the town.


And I'll tell you about it through its people. Four sets of them.


First, the pastor and people of Saint Paul's Episcopal Church. When the town was new, things were a little dusty, and leaders of the community called a young seminarian to lead the effort to organize and build a building for the church. Over six months of effort, using plans by Richard Upjohn and with the aid of resident mining experts, the congregation laid a solid stone foundation. The members of the congregation, including their young minister,  made adobe bricks on site, and put them in place. They've been there ever since. And the church, the living church that is composed of its people and its leaders, thrives. Their pastor now is the Reverend Heather Rose.

As vicar I used to pull on my boots and put on my hat and walk down the wooden sidewalks of the old town. "Here comes another one," I heard once. Apparently some visitors thought I was a re-enactor. An understandable mistake - but I was just walking the bounds of my parish. On Sunday morning sure enough you could find me at the liars' table in the O.K. Cafe on Allen Street. There is a picture over the table - I'm the one in the black clericals, my hat is on the table. In that group is someone whose family has been there since before the church was built. My closest relative in town has been there a much shorter time than that.


Second, the founder of the Tombstone Hearse and Trike company, Jack Feather. A few years ago he called my cousins in Eureka, California, and invited them into an extraordinary project. Two crews made almost entirely of veterans, in northern California and southeastern Arizona, built a replica of Abraham Lincoln's hearse. They delivered it for the 150th anniversary reenactment (there's that word) of the funeral procession to the 16th President's final resting place in Springfield, Illinois. It's in the museum there now.


Third, the single parents I met who work in the businesses on Toughnut Street and Allen Street. You wouldn't know it, as they serve you a beer or a sarsaparilla, but they have children to raise that are growing up in the local schools. They drop them off on the way to work and pick them up at the end of the day.


And fourth, there are those guys at the liars' table at the O.K. Cafe on Sunday mornings. Dressed up, some of them, as the period characters they portray on weekends, they get together and, well, tell stories. They are part of the town. Don't be surprised to see the mayor, or the tourism director, thereabouts, discussing what next to do for the community.


These people are all part of the living community. They are my Tombstone, the town I came to know in six months as vicar of Tombstone, one in a long line of ministers that continues. This fall that town, and the church, will celebrate Endicott Peabody Day, celebrating that young seminarian who came to town on a dusty stage 137 years ago, and the people who built the church, and the building they built, and the town so blessed it thrives.


https://www.newyorker.com/magazine/2019/06/10/the-wild-west-meets-the-southern-border


Photograph by Jon Donahue. Used with permission.

Sunday, October 29, 2017

America's Second Commandment Church

What if we declared ourselves a second commandment church?

The city of Tombstone declared itself America's Second Amendment City earlier this year. What if we made a similar declaration? What if we said, we are going to love our neighbors as ourselves? What if we did it? I mean, not what if we made the declaration - but what if we love our neighbors as ourselves? How are we different?


I knew a congregation once that declared itself to be "a welcoming Christ-centered community"They made it their mission statement. They put up a sign.


And the first Sunday you were there, either they ignored you completely, or they greeted you; the second Sunday, they asked you to be on a committee.


They got mail inviting them to join a national association of welcoming congregations - they'd never heard of it. 


And by the way after that second week, they never heard from a lot of people.


Of course if you stuck with it - if you stuck with it you learned welcoming is on you. And maybe so is loving your neighbor. So the sign is not important. 


In fact I knew another congregation - the only one where my parents got big smiles on their faces when they went - that did not have a sign. But they sure had a welcome.


The declaration is not important. And it doesn't matter so much if you ask yourself, are we (meaning they) doing it? 


It's a simple religion, really. Love God. Love your neighbor.


The joy in this is that to love God brings you to love your neighbor; to love your neighbor expresses your love of God.


Over centuries people have puzzled it out, turned it over, tried it out, said it in many ways; and those ways were lovely, some of them, others simply challenging:


- Love of God comes out of love of neighbor.

- Love of God is to love of neighbor as contemplation is to action.
- Love of neighbor is love of God because it is love of the image of God.

If we are made in the image of God (not the man on the coin, from last week's Gospel) and we discover that image in each other as we go to love them -


Sometimes it seems pretty hidden - but it can be found!


As we practice the law of love, that is the love of the person that is made in God's image, we begin to see through the dim and distant mirror the love of God reflected in another's face and even in our own.

Christ is the image of God most perfectly to have come among us. When we love the image of God in neighbor it is powered by our love for Christ the living image of God. 


So. Love God in your neighbor. How?


How you and I carry that out is our call, our vocation. Our call to serve. It is our charism as a community, the thing that we do that shows our love for God in our way. And maybe it does mean declaring ourselves "America's second commandment church" if that will create a witness.


How? is our charism, our calling, our challenge. And our freedom. For we do seek to love God, to love God's image, to love our neighbors, and ourselves, as we ourselves are called to do it. 


Where are we tugged? drawn? What are we shown as a way to love? What is right on top of us? What is within earshot? 


What says, here you can, here you are, loving God?


Love God; love your neighbor: is it two commands, or one? Possibly only one, really, the way Jesus connects the two... not an abstract answer to a tricky question or a negative to beat a negative ("Do not do to others what you would not want done to you") but a calling to a way of life, a way of love. 


And so we come to it: God is love.




Of course Jesus knew Rome wasn't sacked in a day. So he gave people a way to practice: Love one another as I have loved you.


Seek out the image of God in another: begin to perceive it; it becomes clearer with practice.


As we practice the law of love, the love of the one that is made in God's image, we begin to see through the dim and distant mirror the love of God embodied in his son reflected in another's face and even in our own.


For as we love the one made in his image, we begin to love as Jesus shows us love, the way that shows us, in his image, the mystery: God is love.


And now let us confess the faith of America's second commandment church in the words of the Nicene Creed....


~ ~ ~


The Peace:
Delight in the Lord in his love and light
Proclaim his peace by day and by night
The peace of the Lord be always with you...

(David Adam, Clouds and Glory, SPCK, 2000, 135.)


The Blessing:
Keep alert, stand firm in your faith, be brave, be strong. 
Let all that you do be done in love. 
And the blessing...

(1 Corinthians 16:13-14) 


St. Paul's Episcopal Church, Tombstone, Arizona.
October 29, 2017
Twenty First Sunday after Pentecost 
Proper 25

Leviticus 19:1-2,15-18

Psalm 1
1 Thessalonians 2:1-8
Matthew 22:34-46

Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. (Deuteronomy 6:4-5)


"...you shall love your neighbor as yourself: I am the Lord." (Leviticus 19:18b)


You shall be holy as your Father in heaven is holy. (cf. Lev. 19.2, 11.44) 


He watches over his holy ones. (Wisdom 4.15)



https://www.washingtonpost.com/news/post-nation/wp/2017/01/17/tombstone-site-of-the-gunfight-at-the-o-k-corral-dubs-itself-americas-second-amendment-city/?utm_term=.fa3fd67f0335


https://www.washingtonpost.com/national/man-wounded-in-shooting-during-fight-in-tombstone-saloon/2017/10/14/219043da-b122-11e7-9b93-b97043e57a22_story.html?utm_term=.128c91591009


Eliza Linley My ancestor, Martin Ruter Peel, was a mining engineer in Tombstone, shot and killed for the copper mine payroll he was carrying from the bank to the mine in 1882. His father was the judge. Wyatt Earp came to the house to offer to find and kill the two men who shot him, but Judge Peel would have none of it, as it was not a legal solution. Never mind,the two murderers fled across the border and were killed for the stolen payroll. Exciting times. Welcome to Tombstone, vicar! (Martin is buried at Boot Hill).


LikeShow more reactions
Reply
2
October 24 at 1:39pmEdited ... from facebook page comments.

Monday, October 23, 2017

The Vicar of Tombstone


The Vicar of Tombstone

For the last six months, since Palm Sunday, I have been the priest principally serving the small congregation of Saint Paul's Episcopal Church in Tombstone. As I came here the first time to serve, I thought of a predecessor, young Endicott Peabody, who had taken the same road 135 years ago and served about six months. He had a predecessor, who had a brief and unsatisfactory tenure around the time of the gunfight behind the O.K. Corral. He arrived with the blessing of the new missionary bishop of the Arizona Territory and at the invitation of a town resident, a friend of the family. I arrived at the suggestion of the bishop and at the invitation of the congregation.

Young Peabody had arrived atop a stagecoach; the driver regaling him with stories of a stagecoach robbery on that route not six months before. I arrived by automobile, on the same road, with stories of that same robbery, and other crimes, regaled upon me by sources written and oral.

That robbery was or was not with the connivance of John (Doc) Holliday, who did or did not leave town on a rented horse at exactly the time of the robbery.

It seems like every incident in Tombstone and environs has at least two versions. Everybody has an opinion, and a couple of spares. Most recently, gunfire erupted in a saloon named for the same hot-headed dentist. In this case, versions diverge. The bar owner, and the man charged for discharging a pistol inside a saloon, have published versions of their own, the former in his own newspaper and on his own Facebook page, while the person receiving the bullet, and law enforcement, and other interested parties, have a different tale to tell.

The medevac helicopter from Saint David did or did not airlift the injured party to the medical center in Tucson. And so forth.

Back in the day the stagecoach driver did not take selfies, nor did his paying passengers post anything on social media about their experience. Nevertheless versions of the story abounded, and rebounded, on said doctor. For as noted above, that fall also saw the infamous shootout in the narrow confines of an alley behind a livery stable. The mortally wounded fell on the street corner of Third and Fremont. My church was across the street and a block north of that corner....



(To be continued.)


http://www.myheraldreview.com/news/celebrating-years/article_0560cc58-b9fa-11e7-94a7-5ba336cf3200.html

http://www.myheraldreview.com/news/prostitution-paid-for-st-paul-s-church/article_16ffca36-4f1f-11e7-a0ad-e7e94609d909.html

https://www.washingtonpost.com/news/post-nation/wp/2017/01/17/tombstone-site-of-the-gunfight-at-the-o-k-corral-dubs-itself-americas-second-amendment-city/?utm_term=.fa3fd67f0335

https://www.washingtonpost.com/national/man-wounded-in-shooting-during-fight-in-tombstone-saloon/2017/10/14/219043da-b122-11e7-9b93-b97043e57a22_story.html?utm_term=.128c91591009

Eliza Linley My ancestor, Martin Ruter Peel, was a mining engineer in Tombstone, shot and killed for the copper mine payroll he was carrying from the bank to the mine in 1882. His father was the judge. Wyatt Earp came to the house to offer to find and kill the two men who shot him, but Judge Peel would have none of it, as it was not a legal solution. Never mind,the two murderers fled across the border and were killed for the stolen payroll. Exciting times. Welcome to Tombstone, vicar! (Martin is buried at Boot Hill).
LikeShow more reactions
Reply
2
October 24 at 1:39pmEdited ... from facebook page comments.

Sunday, October 22, 2017

Tombstone - Bisbee Reading List

(Tombstone, Allen Street)

Books, and television and film, about Tombstone Arizona especially historic St Paul's Church, and Bisbee

Under Cover for Wells Fargo
The Unvarnished Recollections of Fred Dodge
By Dodge, Fred
Book - 1969

Tombstone, A.T
A History of Early Mining, Milling, and Mayhem
By Shillingberg, Wm. B.
Book - 1999

Wyatt Earp
The Life Behind the Legend
By Tefertiller, Casey
Book - 1997

Going Back to Bisbee
By Shelton, Richard
Book - 1992

Bisbee, 17
By Houston, Robert
Book - 1979

Helldorado
Bringing the Law to the Mesquite
By Breakenridge, William M.
Book - 1928

Preacher in Helldorado
By Walker, Henry P.
Book - 1974

Bonanzas to Borrascas
The Mines of Tombstone, Arizona
By Devere, Burton
Book - 2010

The Devil Has Foreclosed
The Private Journal of George Whitwell Parsons : the Concluding Arizona Years, 1882-87
By Parsons, George Whitwell
Book - 1997

A Tenderfoot in Tombstone
The Private Journal of George Whitwell Parsons : the Turbulent Years, 1880-82
By Parsons, George Whitwell
Book - 1996

Tombstone, Arizona, "too Tough to Die"
The Rise, Fall, and Resurrection of A Silver Camp, 1878 to 1990
By Bailey, Lynn Robison
Book - 2004

Wyatt Earp
Frontier Marshal
By Lake, Stuart N.
Book - 1931

Tombstone
An Iliad of the Southwest
By Burns, Walter Noble
Book - 1929

And Die in the West
The Story of the O.K. Corral Gunfight
By Marks, Paula Mitchell
Book - 1989



The Life and Legend of Wyatt Earp
Television 1955-1961
http://www.imdb.com/title/tt0047750/

Tombstone
Film 1993
http://www.imdb.com/title/tt0108358/

Wyatt Earp
Film 1994
http://www.imdb.com/title/tt0111756/

My Darling Clementine
Film 1946
http://www.imdb.com/title/tt0038762/


https://pima.bibliocommons.com/list/share/363505048_johnnybyrd/937517427_tombstone_-_bisbee

Sunday, October 8, 2017

lamentations

I am the resurrection and the life, saith the Lord;
he that believeth in me, though he were dead, yet shall he live;
and whosoever liveth and believeth in me shall never die.

I know that my Redeemer liveth,
and that he shall stand at the latter day upon the earth;
and though this body be destroyed, yet shall I see God;
whom I shall see for myself and mine eyes shall behold,
and not as a stranger.

A reading from the book of the prophet Isaiah (25:6-9):

And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.


O God, whose mercies cannot be numbered: Accept our prayers on behalf of thy servants, who have died in war, civil strife, natural disaster, gang violence, and massacre, and grant them an entrance into the land of light and joy, in the fellowship of thy saints; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. (BCP 470)

Have you ever been shot at?
Has anyone ever pointed a loaded gun at you?
Has anyone ever pointed a gun at you and pulled the trigger?
Have you ever heard automatic weapons fire as you laid in your bed at night?
Has a place where you worked, or played, been destroyed by a terrorist act?

 Do any of these questions make you impatient?

They are the sort of past experiences that may have come to mind this past week. By Sunday evening, we knew that people had lost their lives in war, civil strife, gang violence, natural disaster, and a massacre at a Las Vegas concert.

It kind of hits you in the gut. Or not. But if it does, if it is the sort of thing that lingers and eats at you, you are not alone. Here on the border - we are well within 100 miles of Mexico - many of our friends and neighbors have been touched by tragedy, personally or in community.

Veterans, refugees, law enforcement, everyday ordinary people - we all have something to mourn when a mass tragedy occurs. And some of us carry with us the seeds of reaction from a past tragedy. Seed of trauma relived - and also perhaps seeds of compassion.

Newspapers tell us to pray - or forget about it. They tell us to take action - of some sort - for the good of our own souls, if nothing else. That may be wise.

But we as Christians, as a church, have something more to offer - to ourselves, to each other, to God. Yes, we offer prayer - and live and act, knowing our faith is true - knowing that our own Lord was bent by trauma, by the horrific experience of betrayal, interrogation, torture, and death.

And he endured the shock of resurrection. We celebrate all this as we come together this Sunday, as every Sunday, in the Eucharist. And from here, as we take it all in, death, sorrow, comfort, and joy, from here we go forward remembering that God is with us, all of us, in these moments of compassion, remembered grief, cheap advice, and even anger. We go forward -

We go forward in the name of Christ, to bring comfort, honesty, compassion, and fortitude, with resolution, to build, and continue to build, a world in which tragedy does not go unnoticed, where one does not go alone, but where we continue painfully to seek answers, and solutions, even as we know they may be hidden from us.

What we do know is that we are with each other, beyond mourning, because God is with us.

What we do now - and maybe from now on - may look the same as what others do - but we do it in the name of Christ, as servants of the prince of peace. We may look at causes, debate actions, give of ourselves, look out for others, listen patiently - all of it that we do, or don't do, we do knowing we are not alone, we are people of faith, for we know the end of the story: that love is strong, strong as death, and love will last - as God is with us.

Where was God last Sunday? At a country music festival. At a hurricane relief station, lining up for water and food. Carrying a stranger's child across the border from Burma to Bangladesh. In the waiting area of an emergency room. And at a child's bedside as she fell softly to sleep.

God was with us.

God is with us.

God be with you. And me.

Lord, make us instruments of your peace. Where there is
hatred, let us sow love; where there is injury, pardon; where
there is discord, union; where there is doubt, faith; where
there is despair, hope; where there is darkness, light; where
there is sadness, joy. Grant that we may not so much seek to
be consoled as to console; to be understood as to understand;
to be loved as to love. For it is in giving that we receive; it is
in pardoning that we are pardoned; and it is in dying that we
are born to eternal life. Amen. (BCP 833)


Tuesday, July 4, 2017

Summer Sunday Readings

Summer Sunday Readings for St. Paul’s, Tombstone.


For your reference here are summer Sunday readings from the Revised Common Lectionary, Episcopal Edition. At St Paul’s Tombstone we are following track two - with the Old Testament reading complementing the themes of the Gospel.


9 July 2017
Fifth Sunday after Pentecost
Proper 9
Zechariah 9:9-12
Psalm 145:8-15
Romans 7:15-25a
Matthew 11:16-19, 25-30


16 July 2017
Sixth Sunday after Pentecost
Proper 10
Isaiah 55:10-13
Psalm 65: (1-8), 9-14
Romans 8:1-11
Matthew 13:1-9,18-23


23 July 2017
Seventh Sunday after Pentecost
Proper 11
Isaiah 44:6-8
Psalm 86:11-17
Romans 8:12-25
Matthew 13:24-30,36-43


30 July 2017
Eighth Sunday after Pentecost
Proper 12
1 Kings 3:5-12
Psalm 119:129-136
Romans 8:26-39
Matthew 13:31-33,44-52
________________



6 August 2017
The Transfiguration
Exodus 34:29-35
2 Peter 1:13-21
Luke 9:28-36
Psalm 99 or 99:5-9


13 August 2017
Tenth Sunday after Pentecost
Proper 14
1 Kings 19:9-18
Psalm 85:8-13
Romans 10:5-15
Matthew 14:22-33


20 August 2017
Eleventh Sunday after Pentecost
Proper 15
Isaiah 56:1,6-8
Psalm 67
Romans 11:1-2a, 29-32
Matthew 15: (10-20), 21-28


27 August 2017
Twelfth Sunday after Pentecost
Proper 16
Isaiah 51:1-6
Psalm 138
Romans 12:1-8
Matthew 16:13-20
________________



3 September 2017
Thirteenth Sunday after Pentecost
Proper 17
Jeremiah 15:15-21
Psalm 26:1-8
Romans 12:9-21
Matthew 16:21-28


10 September 2017
Fourteenth Sunday after Pentecost
Proper 18
Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
Matthew 18:15-20


17 September 2017
Fifteenth Sunday after Pentecost
Proper 19
Genesis 50:15-21
Psalm 103:(1-7), 8-13
Romans 14:1-12
Matthew 18:21-35


24 September 2017
Sixteenth Sunday after Pentecost
Proper 20
Jonah 3:10-4:11
Psalm 145:1-8
Philippians 1:21-30
Matthew 20:1-16
________________


1 October 2017
Seventeenth Sunday after Pentecost
Proper 21
Ezekiel 18:1-4,25-32
Psalm 25:1-8
Philippians 2:1-13
Matthew 21:23-32


8 October 2017
Eighteenth Sunday after Pentecost
Proper 22
Isaiah 5:1-7
Psalm 80:7-14
Philippians 3:4b-14
Matthew 21:33-46


15 October 2017
Nineteenth Sunday after Pentecost
Proper 23
Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14


22 October 2017
Twentieth Sunday after Pentecost
Proper 24
Isaiah 45:1-7
Psalm 96:1-9, (10-13)
1 Thessalonians 1:1-10
Matthew 22:15-22


29 October 2017
Twenty First Sunday after Pentecost
Proper 25
Leviticus 19:1-2,15-18
Psalm 1
1 Thessalonians 2:1-8
Matthew 22:34-46
________________



5 November 2017
All Saints Sunday
Revelation 7:9-17
Psalm 34:1-10, 22
1 John 3:1-3
Matthew 5:1-12


12 November 2017
Twenty Third Sunday after Pentecost
Proper 27
Wisdom of Solomon 6:12-16
Wisdom of Solomon 6:17-20
1 Thessalonians 4:13-18
Matthew 25:1-13


19 November 2017
Twenty Fourth Sunday after Pentecost
Proper 28
Zephaniah 1:7,12-18
Psalm 90:1-8, (9-11), 12
1 Thessalonians 5:1-11
Matthew 25:14-30


26 November 2017
Last Sunday after Pentecost:
Christ the King
Ezekiel 34:11-16, 20-24
Psalm 95:1-7a
Ephesians 1:15-23
Matthew 25:31-46
________________



http://www.lectionarypage.net/CalndrsIndexes/Calendar2017.html accessed July 4, 2017. JRL+

Sunday, June 25, 2017

Tombstone and Bisbee Bibliography

Tombstone and Bisbee Bibliography

Journal of Arizona History

Summer 2016 (JAH 57:2, 197-220)
Hampton, Hunter M. “Religion is Truly Manly”: Endicott Peabody, Muscular Christianity, and Reform in Tombstone, Arizona.

Summer 2014 (JAH 55:2, 145-166)
Osselaer, Heidi. On the Wrong Side of Allen Street: The Businesswomen of Tombstone, 1878-1884.

Autumn 1974 (JAH 15:3, 223-248)
Walker, Henry Pickering. Preacher in Helldorado.

Autumn 1965 (JAH 6:3, 101-115)
Wallace, Jerry. How the Episcopal Church came to Arizona.

JOURNAL ARTICLE

Preacher in Helldorado

Henry Pickering Walker
The Journal of Arizona History
Vol. 15, No. 3 (Autumn 1974), pp. 223-248
Stable URL: http://www.jstor.org/stable/41695198


JOURNAL ARTICLE

TOMBSTONE IN FICTION

C. L. Sonnichsen
The Journal of Arizona History
Vol. 9, No. 2 (Summer 1968), pp. 58-76



JOURNAL ARTICLE

John C. Clum, John D. Gilchriese and Matia McClelland Burk
It All Happened in Tombstone.
Arizona and the West, Vol. 1, No. 3 (Autumn, 1959), pp. 232-247
Stable URL: http://www.jstor.org/stable/40166963
Reprinted from Arizona Historical Review 2:1 (April 1929)

JOURNAL ARTICLE

HOW THE EPISCOPAL CHURCH CAME TO ARIZONA

Jerry Wallace
The Journal of Arizona History
Vol. 6, No. 3 (AUTUMN, 1965), pp. 101-115
Stable URL: http://www.jstor.org/stable/41695324


The Earps of Tombstone: The Truth About the OK Corral Gun Fight and Other Events in Which Wyatt Earp and His Brothers Participated. By Martin, Douglas D.  Tombstone, Ariz. The Epitaph, [1959]  979.153 M363e 1959

Silver, Sex and Six Guns: Tombstone Saga of the Life of Buckskin Frank Leslie. A Story of Tombstone's Early Gunmen. By Martin, Douglas D. Tombstone, Ariz., Tombstone Epitaph [1962] 92 L5655m 1962

Tombstone's Epitaph. Martin, Douglas D. (Douglas DeVeny), 1885-1963. [Albuquerque : University of New Mexico Press, 1951] ISBN: 9780806129822






TOMBSTONE BOOKS

(https://pima.bibliocommons.com/list/share/363505048_johnnybyrd/937517427_tombstone_bookshelf)

And Die in the West: The Story of the O.K. Corral Gunfight, By Marks, Paula Mitchell 1989.

Tombstone: An Iliad of the Southwest, By Burns, Walter Noble 1929 (reprinted by University of New Mexico Press)

Wyatt Earp: Frontier Marshal, By Lake, Stuart N. 1931

Tombstone, Arizona, "too Tough to Die": The Rise, Fall, and Resurrection of A Silver Camp, 1878 to 1990, By Bailey, Lynn Robison 2004

A Tenderfoot in Tombstone: The Private Journal of George Whitwell Parsons : the Turbulent Years, 1880-82, By Parsons, George Whitwell 1996

The Devil Has Foreclosed: The Private Journal of George Whitwell Parsons : the Concluding Arizona Years, 1882-87, By Parsons, George Whitwell 1997.

Bonanzas to Borrascas: The Mines of Tombstone, Arizona, By Devere, Burton 2010.


Helldorado: Bringing the Law to the Mesquite, By Breakenridge, William M. 1928. The R.R. Donnelley & Sons gift edition (1982) edited by Richard Maxwell Brown has excellent notes.

A Church for Helldorado: The 1882 Tombstone Diary of Endicott Peabody and The Building of St. Paul's Episcopal Church. By S. J. Reidhead. Wyatt Earp Books. (2006) 978-1892508188

Peabody of Groton: A Portrait. by Frank Davis Ashburn. New York: Coward McCann.1944. 2nd ed.: Cambridge, Mass.: Riverside Press, 1967.

Monahan, Sherry. Tombstone’s Treasure: Silver Mines and Golden Saloons. Albuquerque: University of New Mexico Press. 2007


MOVIES (imdb.com)


BISBEE BOOKS

Tucson, Ariz. : Westernlore Press, 2002. (979.153 B1538b 2002)

Shelton, Richard. Going Back to Bisbee. Tucson : University of Arizona Press, 1992. ISBN:9780816512898

Houston, Robert. Bisbee ‘17: A Novel. Tucson, Ariz.: University of Arizona Press, 1979.