Showing posts with label Vicar of Tombstone. Show all posts
Showing posts with label Vicar of Tombstone. Show all posts
Friday, June 7, 2019
That's not my Tombstone.
The New Yorker magazine posted a story online on June 3rd, 2019, about modern-day vigilantes and re-enactors of the old days of the Wild West. The author visited Tombstone as a tourist, and paid her way into such tourist attractions as Boot Hill Cemetery, the Bird Cage Theatre, and the reenactment of the Gunfight at the O.K. Corral.
That's not my Tombstone.
Visitors come to the southwest and they find what they are looking for.
It's an old story. These days, we call it confirmation bias.
In the case of Tombstone it's a place easily associated with a colorful past. For many visitors Tombstone is a place of stories of the old, wild west. Of rustlers and gunmen.
And that is what they expect to find when they visit. That, and some modern-day vigilantes.
Put the two together and call it a continuum.
There is some explanation for that equation, but that is not my Tombstone.
Let me tell you about my Tombstone.
For six months a couple of years ago I was the vicar of Tombstone. That is, I was the priest who served Saint Paul's Episcopal Church in Tombstone. Like many a predecessor of mine I arrived from the direction of Benson. Approaching from the northwest the first sight I had of town was of the steeple of its church. For 137 years that has been a prominent feature of the town.
And I'll tell you about it through its people. Four sets of them.
First, the pastor and people of Saint Paul's Episcopal Church. When the town was new, things were a little dusty, and leaders of the community called a young seminarian to lead the effort to organize and build a building for the church. Over six months of effort, using plans by Richard Upjohn and with the aid of resident mining experts, the congregation laid a solid stone foundation. The members of the congregation, including their young minister, made adobe bricks on site, and put them in place. They've been there ever since. And the church, the living church that is composed of its people and its leaders, thrives. Their pastor now is the Reverend Heather Rose.
As vicar I used to pull on my boots and put on my hat and walk down the wooden sidewalks of the old town. "Here comes another one," I heard once. Apparently some visitors thought I was a re-enactor. An understandable mistake - but I was just walking the bounds of my parish. On Sunday morning sure enough you could find me at the liars' table in the O.K. Cafe on Allen Street. There is a picture over the table - I'm the one in the black clericals, my hat is on the table. In that group is someone whose family has been there since before the church was built. My closest relative in town has been there a much shorter time than that.
Second, the founder of the Tombstone Hearse and Trike company, Jack Feather. A few years ago he called my cousins in Eureka, California, and invited them into an extraordinary project. Two crews made almost entirely of veterans, in northern California and southeastern Arizona, built a replica of Abraham Lincoln's hearse. They delivered it for the 150th anniversary reenactment (there's that word) of the funeral procession to the 16th President's final resting place in Springfield, Illinois. It's in the museum there now.
Third, the single parents I met who work in the businesses on Toughnut Street and Allen Street. You wouldn't know it, as they serve you a beer or a sarsaparilla, but they have children to raise that are growing up in the local schools. They drop them off on the way to work and pick them up at the end of the day.
And fourth, there are those guys at the liars' table at the O.K. Cafe on Sunday mornings. Dressed up, some of them, as the period characters they portray on weekends, they get together and, well, tell stories. They are part of the town. Don't be surprised to see the mayor, or the tourism director, thereabouts, discussing what next to do for the community.
These people are all part of the living community. They are my Tombstone, the town I came to know in six months as vicar of Tombstone, one in a long line of ministers that continues. This fall that town, and the church, will celebrate Endicott Peabody Day, celebrating that young seminarian who came to town on a dusty stage 137 years ago, and the people who built the church, and the building they built, and the town so blessed it thrives.
https://www.newyorker.com/magazine/2019/06/10/the-wild-west-meets-the-southern-border
Photograph by Jon Donahue. Used with permission.
Sunday, October 29, 2017
America's Second Commandment Church
What if we declared ourselves a second commandment church?
The city of Tombstone declared itself America's Second Amendment City earlier this year. What if we made a similar declaration? What if we said, we are going to love our neighbors as ourselves? What if we did it? I mean, not what if we made the declaration - but what if we love our neighbors as ourselves? How are we different?
I knew a congregation once that declared itself to be "a welcoming Christ-centered community". They made it their mission statement. They put up a sign.
And the first Sunday you were there, either they ignored you completely, or they greeted you; the second Sunday, they asked you to be on a committee.
They got mail inviting them to join a national association of welcoming congregations - they'd never heard of it.
And by the way after that second week, they never heard from a lot of people.
Of course if you stuck with it - if you stuck with it you learned welcoming is on you. And maybe so is loving your neighbor. So the sign is not important.
In fact I knew another congregation - the only one where my parents got big smiles on their faces when they went - that did not have a sign. But they sure had a welcome.
The declaration is not important. And it doesn't matter so much if you ask yourself, are we (meaning they) doing it?
It's a simple religion, really. Love God. Love your neighbor.
The joy in this is that to love God brings you to love your neighbor; to love your neighbor expresses your love of God.
Over centuries people have puzzled it out, turned it over, tried it out, said it in many ways; and those ways were lovely, some of them, others simply challenging:
- Love of God comes out of love of neighbor.
- Love of God is to love of neighbor as contemplation is to action.
- Love of neighbor is love of God because it is love of the image of God.
If we are made in the image of God (not the man on the coin, from last week's Gospel) and we discover that image in each other as we go to love them -
Sometimes it seems pretty hidden - but it can be found!
As we practice the law of love, that is the love of the person that is made in God's image, we begin to see through the dim and distant mirror the love of God reflected in another's face and even in our own.
Christ is the image of God most perfectly to have come among us. When we love the image of God in neighbor it is powered by our love for Christ the living image of God.
So. Love God in your neighbor. How?
How you and I carry that out is our call, our vocation. Our call to serve. It is our charism as a community, the thing that we do that shows our love for God in our way. And maybe it does mean declaring ourselves "America's second commandment church" if that will create a witness.
How? is our charism, our calling, our challenge. And our freedom. For we do seek to love God, to love God's image, to love our neighbors, and ourselves, as we ourselves are called to do it.
Where are we tugged? drawn? What are we shown as a way to love? What is right on top of us? What is within earshot?
What says, here you can, here you are, loving God?
Love God; love your neighbor: is it two commands, or one? Possibly only one, really, the way Jesus connects the two... not an abstract answer to a tricky question or a negative to beat a negative ("Do not do to others what you would not want done to you") but a calling to a way of life, a way of love.
And so we come to it: God is love.
Of course Jesus knew Rome wasn't sacked in a day. So he gave people a way to practice: Love one another as I have loved you.
Seek out the image of God in another: begin to perceive it; it becomes clearer with practice.
As we practice the law of love, the love of the one that is made in God's image, we begin to see through the dim and distant mirror the love of God embodied in his son reflected in another's face and even in our own.
For as we love the one made in his image, we begin to love as Jesus shows us love, the way that shows us, in his image, the mystery: God is love.
And now let us confess the faith of America's second commandment church in the words of the Nicene Creed....
~ ~ ~
The Peace:
Delight in the Lord in his love and light
Proclaim his peace by day and by night
The peace of the Lord be always with you...
The Blessing:
Keep alert, stand firm in your faith, be brave, be strong.
Let all that you do be done in love.
And the blessing...
St. Paul's Episcopal Church, Tombstone, Arizona.
October 29, 2017
Twenty First Sunday after Pentecost
Proper 25.
Leviticus 19:1-2,15-18.
Psalm 1.
1 Thessalonians 2:1-8.
Matthew 22:34-46.
Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. (Deuteronomy 6:4-5)
"...you shall love your neighbor as yourself: I am the Lord." (Leviticus 19:18b)
You shall be holy as your Father in heaven is holy. (cf. Lev. 19.2, 11.44)
He watches over his holy ones. (Wisdom 4.15)
https://www.washingtonpost.com/news/post-nation/wp/2017/01/17/tombstone-site-of-the-gunfight-at-the-o-k-corral-dubs-itself-americas-second-amendment-city/?utm_term=.fa3fd67f0335
https://www.washingtonpost.com/national/man-wounded-in-shooting-during-fight-in-tombstone-saloon/2017/10/14/219043da-b122-11e7-9b93-b97043e57a22_story.html?utm_term=.128c91591009
The city of Tombstone declared itself America's Second Amendment City earlier this year. What if we made a similar declaration? What if we said, we are going to love our neighbors as ourselves? What if we did it? I mean, not what if we made the declaration - but what if we love our neighbors as ourselves? How are we different?
I knew a congregation once that declared itself to be "a welcoming Christ-centered community". They made it their mission statement. They put up a sign.
And the first Sunday you were there, either they ignored you completely, or they greeted you; the second Sunday, they asked you to be on a committee.
They got mail inviting them to join a national association of welcoming congregations - they'd never heard of it.
And by the way after that second week, they never heard from a lot of people.
Of course if you stuck with it - if you stuck with it you learned welcoming is on you. And maybe so is loving your neighbor. So the sign is not important.
In fact I knew another congregation - the only one where my parents got big smiles on their faces when they went - that did not have a sign. But they sure had a welcome.
The declaration is not important. And it doesn't matter so much if you ask yourself, are we (meaning they) doing it?
It's a simple religion, really. Love God. Love your neighbor.
The joy in this is that to love God brings you to love your neighbor; to love your neighbor expresses your love of God.
Over centuries people have puzzled it out, turned it over, tried it out, said it in many ways; and those ways were lovely, some of them, others simply challenging:
- Love of God comes out of love of neighbor.
- Love of God is to love of neighbor as contemplation is to action.
- Love of neighbor is love of God because it is love of the image of God.
If we are made in the image of God (not the man on the coin, from last week's Gospel) and we discover that image in each other as we go to love them -
Sometimes it seems pretty hidden - but it can be found!
As we practice the law of love, that is the love of the person that is made in God's image, we begin to see through the dim and distant mirror the love of God reflected in another's face and even in our own.
Christ is the image of God most perfectly to have come among us. When we love the image of God in neighbor it is powered by our love for Christ the living image of God.
So. Love God in your neighbor. How?
How you and I carry that out is our call, our vocation. Our call to serve. It is our charism as a community, the thing that we do that shows our love for God in our way. And maybe it does mean declaring ourselves "America's second commandment church" if that will create a witness.
How? is our charism, our calling, our challenge. And our freedom. For we do seek to love God, to love God's image, to love our neighbors, and ourselves, as we ourselves are called to do it.
Where are we tugged? drawn? What are we shown as a way to love? What is right on top of us? What is within earshot?
What says, here you can, here you are, loving God?
Love God; love your neighbor: is it two commands, or one? Possibly only one, really, the way Jesus connects the two... not an abstract answer to a tricky question or a negative to beat a negative ("Do not do to others what you would not want done to you") but a calling to a way of life, a way of love.
And so we come to it: God is love.
Of course Jesus knew Rome wasn't sacked in a day. So he gave people a way to practice: Love one another as I have loved you.
Seek out the image of God in another: begin to perceive it; it becomes clearer with practice.
As we practice the law of love, the love of the one that is made in God's image, we begin to see through the dim and distant mirror the love of God embodied in his son reflected in another's face and even in our own.
For as we love the one made in his image, we begin to love as Jesus shows us love, the way that shows us, in his image, the mystery: God is love.
And now let us confess the faith of America's second commandment church in the words of the Nicene Creed....
~ ~ ~
The Peace:
Delight in the Lord in his love and light
Proclaim his peace by day and by night
The peace of the Lord be always with you...
(David Adam, Clouds and Glory, SPCK, 2000, 135.)
The Blessing:
Keep alert, stand firm in your faith, be brave, be strong.
Let all that you do be done in love.
And the blessing...
(1 Corinthians 16:13-14)
St. Paul's Episcopal Church, Tombstone, Arizona.
October 29, 2017
Twenty First Sunday after Pentecost
Proper 25.
Leviticus 19:1-2,15-18.
Psalm 1.
1 Thessalonians 2:1-8.
Matthew 22:34-46.
Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. (Deuteronomy 6:4-5)
"...you shall love your neighbor as yourself: I am the Lord." (Leviticus 19:18b)
You shall be holy as your Father in heaven is holy. (cf. Lev. 19.2, 11.44)
He watches over his holy ones. (Wisdom 4.15)
https://www.washingtonpost.com/news/post-nation/wp/2017/01/17/tombstone-site-of-the-gunfight-at-the-o-k-corral-dubs-itself-americas-second-amendment-city/?utm_term=.fa3fd67f0335
https://www.washingtonpost.com/national/man-wounded-in-shooting-during-fight-in-tombstone-saloon/2017/10/14/219043da-b122-11e7-9b93-b97043e57a22_story.html?utm_term=.128c91591009
Eliza Linley My ancestor, Martin Ruter Peel, was a mining engineer in Tombstone, shot and killed for the copper mine payroll he was carrying from the bank to the mine in 1882. His father was the judge. Wyatt Earp came to the house to offer to find and kill the two men who shot him, but Judge Peel would have none of it, as it was not a legal solution. Never mind,the two murderers fled across the border and were killed for the stolen payroll. Exciting times. Welcome to Tombstone, vicar! (Martin is buried at Boot Hill).
Monday, October 23, 2017
The Vicar of Tombstone
The Vicar of Tombstone
For the last six months, since Palm Sunday, I have been the priest principally serving the small congregation of Saint Paul's Episcopal Church in Tombstone. As I came here the first time to serve, I thought of a predecessor, young Endicott Peabody, who had taken the same road 135 years ago and served about six months. He had a predecessor, who had a brief and unsatisfactory tenure around the time of the gunfight behind the O.K. Corral. He arrived with the blessing of the new missionary bishop of the Arizona Territory and at the invitation of a town resident, a friend of the family. I arrived at the suggestion of the bishop and at the invitation of the congregation.
Young Peabody had arrived atop a stagecoach; the driver regaling him with stories of a stagecoach robbery on that route not six months before. I arrived by automobile, on the same road, with stories of that same robbery, and other crimes, regaled upon me by sources written and oral.
That robbery was or was not with the connivance of John (Doc) Holliday, who did or did not leave town on a rented horse at exactly the time of the robbery.
It seems like every incident in Tombstone and environs has at least two versions. Everybody has an opinion, and a couple of spares. Most recently, gunfire erupted in a saloon named for the same hot-headed dentist. In this case, versions diverge. The bar owner, and the man charged for discharging a pistol inside a saloon, have published versions of their own, the former in his own newspaper and on his own Facebook page, while the person receiving the bullet, and law enforcement, and other interested parties, have a different tale to tell.
The medevac helicopter from Saint David did or did not airlift the injured party to the medical center in Tucson. And so forth.
Back in the day the stagecoach driver did not take selfies, nor did his paying passengers post anything on social media about their experience. Nevertheless versions of the story abounded, and rebounded, on said doctor. For as noted above, that fall also saw the infamous shootout in the narrow confines of an alley behind a livery stable. The mortally wounded fell on the street corner of Third and Fremont. My church was across the street and a block north of that corner....
(To be continued.)
http://www.myheraldreview.com/news/celebrating-years/article_0560cc58-b9fa-11e7-94a7-5ba336cf3200.html
http://www.myheraldreview.com/news/prostitution-paid-for-st-paul-s-church/article_16ffca36-4f1f-11e7-a0ad-e7e94609d909.html
https://www.washingtonpost.com/news/post-nation/wp/2017/01/17/tombstone-site-of-the-gunfight-at-the-o-k-corral-dubs-itself-americas-second-amendment-city/?utm_term=.fa3fd67f0335
https://www.washingtonpost.com/national/man-wounded-in-shooting-during-fight-in-tombstone-saloon/2017/10/14/219043da-b122-11e7-9b93-b97043e57a22_story.html?utm_term=.128c91591009
Eliza Linley My ancestor, Martin Ruter Peel, was a mining engineer in Tombstone, shot and killed for the copper mine payroll he was carrying from the bank to the mine in 1882. His father was the judge. Wyatt Earp came to the house to offer to find and kill the two men who shot him, but Judge Peel would have none of it, as it was not a legal solution. Never mind,the two murderers fled across the border and were killed for the stolen payroll. Exciting times. Welcome to Tombstone, vicar! (Martin is buried at Boot Hill).
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