Sunday, February 22, 2026

God of the desert

 Blessed are you, O Lord our God, ruler of the universe, who brings forth bread from the earth. You guide us through the wilderness, to the land of your abundance. You guide us through times of trial, and lead us into the place of peace. You refresh us when we are weak, or lonely, or in despair, and give us strength to bear good news into your world.


May the words of our mouths and the meditations of our hearts and the deeds of our hands, be acceptable in your sight, O Lord, our strength and our redeemer.


America’s best soldier quit his job four times. He resigned three times from the military: first as a Colonel,  second as an honorary brigadier general of the militia,and third as Commander in chief of the regular army. And fourth…


America’s best soldier made a lot of mistakes: setting up a fort in the middle of a swamp surrounded by hills…


Being defeated and retreating several times…


But when it counted, he stayed the course…


And when victory was one or the job was done or it was simply time to go


He resigned. He went home.


George Washington


Born February 22, 1732


When he was a young colonial officer in the Virginia militia, he was sent into the western wilderness, the wilds of Ohio beyond the Appalachian mountains,  to engage in battle with the French, and I think that he was the one who ‘opened the ball’ – that is, began the first firefight– of what became the French and Indian war, known globally as the seven years war between France and England.


But it became clear to him that colonials were not held in the same respect as British regulars, and so he resigned his commission as Colonel. 


But soon he was called back into service and eventually put in charge of all Virginia troops.  


The time came when his work was done, and he resigned his commission and went home and got married and began the life of a gentleman farmer in Virginia.


Then it became clear to him that America needed to become independent of Great Britain, and so he put his uniform on again and became commander-in-chief of all the continental forces of the nascent United States of America.


When that job was done, and independence was won, he bid his officers farewell at Fraunces Tavern in New-York and reported to Congress in Annapolis and resigned his commission and went home…


To the life once again of a gentleman Virginia farmer.


But the United States in its infancy did not have cohesion; they were a loose confederacy and they needed a form of government that would last, and so he went to Philadelphia to serve his country once again, and presided over a convention which created a constitution. 


Part of that constitution was describing the chief executive: after having described the Congress in the first article, the second article of the new constitution described the president. It was a portrait, actually, of the right person for the job.


Everyone knew who the first person to take that job should be.


But the day came when that job was done.


And he knew that it was important that power be transferred peacefully.


And he resigned.


And went home for the last time to the life of a gentleman Virginia farmer.


***


I’m bringing him up not just because this is his birthday, but because he in his day, as we in ours, struggled with temptations–


Temptations, for glory. for power, and for kingdom–


When he became president, it was a time when there was no such thing as a government without monarchy, and there were people who held out to make him King, but he refused. He refused that temptation for the good of the people, the country and his own soul.


When his men were starving in the snows of Valley Forge, he could’ve capitulated. He could’ve given it up and they could’ve walked into warm Philadelphia as prisoners, and that would’ve been the end of the United States of America.


“Plenty of bread here! Only worship us and you can eat. You have the power to feed your men– just say the word…”


But he resisted that temptation.


And he resisted the temptation of despair, of just giving up and hoping that God will take care of him. He resisted all temptations thrown at him.


Not to him were temptations exactly as the Temptations of Jesus.


And he was no secular Messiah.


He was the man of the hour, the father of his country, someone who had lifelong trained himself for the job and succeeded in it.


But he was not Messiah. He was a vestry member of an Episcopal Church. He was the husband of a wife, the father and grandfather to stepchildren, a soldier, a farmer, and a statesman.


***


In our time we face our own temptations as a people and individually: temptation to grasp for security, the first temptation: Jesus faced was the temptation to seek first for material security, and not for obedience to God and dependence on God.


The second temptation was simply temptation to test whether God really loved him. 


Should’ve been obvious. A call to despair and doubt:


It was a test of his own fear. Do I have faith strong enough?


The third temptation Jesus faced was to subordinate himself, to the will and power of someone not God: it would’ve been so much easier to end the conflict and simply give in and be rewarded… to be a king– like Herod!


Jesus passed all the tests: he passed through the furnace of doubt, temptation, the lure of despair, the lure of ambition.


And then he was ready to serve.


###


What we see from then on, is Jesus’ acts of compassion, words of truth to power, and ability to give from apparently nothing but faith a greater abundance, suzerainty, and self-confidence, than any tempter could provide. Strength in faith. 


Give us this day our daily bread. Thy kingdom come. Thy will be done. The power, the kingdom, the glory: all are yours O God. 


Those are the three temptations in reverse. Power, Kingdom. Glory. All of which belong to God. 


And Jesus is content to rest in the same hands that hold those three realities. 


*** 


It goes all the way back to that first temptation. Because he lived not for himself but for us. He did not betray us for a crust of bread. He did not sell us out to rule. He did not need to prove anything, for himself or for us, and in that he showed the strength of faith that he gave us. He did not surrender to temptation. And he kept the faith to the end. 


***


Of course our temptations will be different from Jesus – and George Washington. But the call to faithfulness is the same.


The challenge for us is this: are we ready to be servants of love, not rescuers; challengers of self-seeking ambition, not power-seekers; active in perseverance, not passive victims of doubt? Are we ready to live, not by bread alone, but in hope, and faith, and love, by the sure and certain promise, and presence, and challenge, of the word of God?


Are we ready to be transformed? To be servants of God? Proclaimers of his word?


To trust God, serve him only, and become bread for the world?


Lent is a call to conversion, to taking responsibility for our own growth and development as people of faith: for our own behavior, as individuals, and as a community, for all the emotional, intellectual, moral, religious, social and political, and economic aspects of our lives. That is our challenge, and our calling.


How do we in our world acknowledge that the power, the kingdom, and the glory belong to God? How do we see that kingdom come in our lives? Our world? Our community? Our church? 


How do we reveal our dependence on God for our daily sustenance, thank him, and share it? 


How do we share the gifts of providence, thinly spread or overwhelmingly abundant, that we have received?


How do we acknowledge that all things come from him, and in that knowledge offer our gifts?


God is the source of all blessing.


***


***

God of the desert, as we follow Jesus into the unknown, may we recognize the tempter when he comes; let it be your bread we eat, your world we serve, and you alone we worship. Amen.


(New Zealand Prayer Book, 573)



First Sunday in Lent


He did not betray us for a crust of bread.

--Ladislaus Boros, In Time of Temptation (translated by Simon and Erika Young)

http://edgeofenclosure.org/lent1c.html



This Sunday being "Temptation" Sunday - and the actual anniversary of the birth of our first president - I looked for  a way to tie together seeking kingdom, power, and glory, for oneself, to both.  


The first president had military and legislative experience, commanding Virginia militia in the French and Indian War, the Continental Army, and federal troops during an insurrection (Whiskey Rebellion) and presiding over the Constitutional Convention,  but his first civilian role in public administration I think was as president. I like it that he resigned twice from the militia, once from the army, and then retired from the Presidency after his second term (Farewell Address of September 19, 1796) -- ensuring a peaceful and model succession. As every (public) school child would know. 


https://www.britannica.com/biography/George-Washington


perfect in weakness

Jesus said, "The first commandment is this: Hear, O Israel:
The Lord your God is the only Lord. Love the Lord your
God with all your heart, with all your soul, with all your
mind, and with all your strength. The second is this: Love
your neighbor as yourself. There is no commandment
greater than these."    Mark 12:29-31

If we say that we have no sin, we deceive ourselves, and the
truth is not in us. But if we confess our sins, God, who is
faithful and just, will forgive our sins and cleanse us from all
unrighteousness.    1 John 1:8,9

Penitential Order II, Book of Common Prayer (USA, 1979)

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Psalm 32 expresses both a sense of sin and the joy of forgiveness of sins confessed. Those who trust in the Lord and are made righteous after repentance rejoice. It is holding on to sin without seeking the mercy of God that would shut us out from the enjoyment of grace. So Lent is an invitation to joy, to release from the darkness of sin and then fulfillment of the promise of life in the sunlight of God's mercy. 

“My grace is sufficient for you, for [my] power is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong. (2 Cor 12.9-10, NRSVue)

“My grace is enough for you, because power is made perfect in weakness.” So I’ll gladly spend my time bragging about my weaknesses so that Christ’s power can rest on me. Therefore, I’m all right with weaknesses, insults, disasters, harassments, and stressful situations for the sake of Christ, because when I’m weak, then I’m strong. (2 Cor 12.9-10, CEB)


Monday, February 2, 2026

Presentation

Almighty and everliving God, we humbly pray that, as your only-begotten Son was this day presented in the temple, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Today we celebrate a feast that bears a variety of titles: The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin, aka Candlemas - or in Spanish, Candelaria, and also known as The Meeting, as in the meeting of Simeon and Anna with Jesus.

All these titles have meaning, all converge on this day, the feast at the beginning of February, forty days after the Nativity. And on this day, both the day of the parish annual meeting, and of considerable turmoil in our society, there is much to learn from each title.

The Purification:

As Leviticus 12 provides, a mother giving birth is ritually impure and “shall not touch any holy thing or come into the sanctuary until the days of her purification are completed” - in the case of a male child, forty days after she bears her son. Then she shall make an offering at the Temple, including a lamb, or, “If she cannot afford a sheep, she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a purification offering, and the priest shall make atonement on her behalf, and she shall be clean.” 

[“A person in a state of impurity is not allowed to touch holy objects, enter the Temple precincts, partake of sacred foods, or (in the case of a menstruating woman, a woman after childbirth, or a woman with a flux of blood) have marital contact.” ODJR 350] 

In accordance with the law, Mary makes a sacrifice so that she is cleansed from the state of ritual impurity that comes as a result of childbirth. Now she will again be able to participate in the full ceremonial life of her community.

None of this implies sin, just ritual impurity. The point is that she, and Joseph, are completing the fulfillment of the law, as in this as in all things, they are faithful people. Throughout his life, this child, Jesus, fulfills the law, and fulfills the expectation of humanity and the promise of God.

The Presentation:

In presenting her firstborn son to the Lord, Joseph and Mary fulfill the law as laid out in the book of Exodus. 

“Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.” (13:2)

“The firstborn of your sons you shall give to me.” (22:29b)

Again the gospel makes the point that in all things Jesus is the fulfillment of the law. 

He is also the fulfillment of promise, and the promise of future fulfillment. 

Anna the prophet “began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem,” – looking for a Savior, the Messiah, to free them from the oppression of sin and the fear of death.

The Meeting: 

And Simeon, “righteous and devout, looking forward to the consolation of Israel,” saw in this child what he had been looking for, even living for. And he took the child into his arms and said a prayer of praise and blessing. 

Anna and Simeon welcomed the child and offered God their blessings and praise. But in their prophetic words was not only hope but a warning. 

A savior for all is not welcomed by some. Having sung his Nunc dimittis, his song of blessing and farewell, Simeon goes on to say to Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too.” 

It will become personal. It may touch you directly. And that is a warning we ourselves may take to heart as well. 

Candlemas/Candelaria:

Over the centuries of the Church, a tradition has formed, to enter the sanctuary in procession on this festival day carrying candles newly blessed, and singing a song - the Nunc dimittis. We bless the candles in worship this Candlemas, this Candelaria, for use throughout the year. These little lights of thine and mine sing out the glory of the Lord, the light of Christ. 

In him appeared life and this life was the light of humankind. The light still shines in the darkness and the darkness has never put it out. (John 1:3-5)

As we bear forth this light into the world we bring with us the good news of the redemption of the world through Christ. And we carry with us the joy and the warning of the prophets. 

[“The messenger of the covenant in whom you delight-- indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire …”]

We may be called upon to bear uncomfortable witness. In our calling to bear his light into the world, we may ourselves encounter darkness, despair, and fear. But we are not alone, and we are not the first. We follow our Savior’s footsteps.

When Simeon gave his blessing to the Holy Family, I wonder what he said to them. The words most appropriate might well have been these, which the child grown to adulthood said to his own chosen family, his disciples:  

“Blessed are the poor in spirit, for yours is the kingdom of heaven.

“Blessed are you that mourn, for you shall be comforted.

“Blessed are the meek, for you shall inherit the earth.

“Blessed are you that hunger and thirst after righteousness, for you shall receive fullness.

“Blessed are the merciful, for you shall receive mercy.

“Blessed are the pure in heart, for you shall see God.

“Blessed are the peacemakers, for you shall be called children of God.

“Blessed are those who are persecuted for righteousness’ sake, for yours is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you." 


Sunday, December 28, 2025

First Sunday after Christmas

Mirror, mirror, on the wall, who’s the one to rule them all?
[— and in the darkness bind them!]

In the name of God, source of all being, eternal word, and holy spirit. Amen.

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. 
(BCP 1979. Contemporary Collect for the First Sunday after Christmas Day)

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure Virgin: Grant that we, being regenerate — born anew – and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen. 
(BCP 1662)

Eternal light, scatter the darkness from our hearts and minds, enlighten our lives with your glory, and give us the power and wisdom to live as sons and daughters of God;  — as children of light — through Jesus Christ our Lord, who is alive and reigns with you, O Father, and the Holy Spirit, one God, now and for ever. Amen.
David Adam, Glimpses of Glory (SPCK, 2000) 18.


What does it mean to be children of light? The first chapter of the gospel of John presents a very different Jesus to our eyes. Christmas morning there was a Baby. Today, the first Sunday after Christmas, we hear that “in the beginning was the Word and the Word was with God and the Word was God” – and that the Word has become flesh: the uncreated source of all being greets us from the cradle. 

Before the beginning the Word was with God. The presence of God among us, Emmanuel, is the Word through whom all things came to be. But the Word was there before – before there was a before! God expressed himself: and that self-expression was with God, and that self-expression was God, for only God could be that Word.

Yet that which caused all things to be, came among us, in the form of Jesus, in whom the fullness of God was pleased to dwell. And for all those who choose to receive him, that very fullness becomes available to us. We can receive it, into ourselves. And live its reality. 

Beyond the duties of church and family and nation, beyond our duties to ourselves, is the gift of following the one true light, found in Christ Emmanuel. God with us. That uncreated light, that presence, is present to us. 

And we can become children of light: as we accept its radiance. 

What does it mean to be children of light? Today when darkness is around us, how do we take in the luminous presence of God and let it shine forth in our lives? 

Only a few days ago the literal darkness of the winter night began to recede as the longest night of the year receded into the past. Only a few days ago the brightness of the everlasting dawning which is the presence of our Savior became manifest, once again, as we welcomed the child Jesus. 

And now we can become children ourselves again as we welcome again the presence of the Lord, the presence of the light, as we receive grace upon grace, love beyond love, in our inner lives – and in our outer lives as well.

Mirror, mirror, on the wall, who’s the one to rule them all? There are plenty of self-nominated candidates who seek to answer this question. In our own past century Mao, Stalin, Saddam Hussein, and others, who put up vast posters of themselves, and statues, pushed themselves forward. Memento Park in Budapest is full of Soviet-era statues of self-nominated angels of light.

Back in the days of the Nativity, there was one simple answer to who is the one to rule them all: “In those days a decree went out from Emperor Augustus…”

Caesar Augustus was ubiquitous, his image – and his troops – everywhere. Client kings like Herod the Great and his dubious offspring knew who was the boss. All the world — that is, the Roman, ‘civilized’, subjugated, world, knew who was boss. 

He was even proclaimed “savior of the world’ – that Roman world; for he has solved the problem of internecine war and inter-office bickering. No more civil war. Because he had won. He had defeated, and slaughtered, his rivals. Peace. 

Pax Romana. Pax Augusta. Peace in his time. In his way. Under his authority. 

Not.

The little baby we greeted this week of Christmas had something else to say. 

Before Augustus was, I AM. Before the beginning, when there was no light, no life, he was life, and light, and love. What Caesar Augustus ruled was darkness, not light: but there was light beyond.

What came into being
     through the Word was life,
    and the life was the light for all people.
The light shines in the darkness,
    and the darkness doesn’t extinguish the light.

Before Augustus was, I AM. 

Through him all things came to be. The logos, “the eternal word manifest in the reason and order of the cosmos of which it was the creative agent,” was not a new concept to first-century people. 
(Massey Shepherd, The Oxford American Prayer Book Commentary, 1963, 97)

But now– something new. The Word has become flesh, and dwelt among us. 

“This pre-existent, eternal and divine word has now been manifested in the flesh, in the person of Jesus Christ. And that life gives not only light to the understanding,” - intellectual knowledge - “that we may know the truth, but also power to the will, that we may be obedient sons [children] of God. For in Him [Christ] the glory of God was revealed in the fullness of ‘grace and truth.’”
(Massey Shepherd, loc. cit.)

The light still shines in the darkness and the darkness has never put it out.

The creator is not remote; he is Emmanuel: God with us. The word, eternal, became flesh. With us he dwells and so we see his Glory. Glory - light, shining, and more than light: life in essential union with its source. 

Right now, this morning, we remember the child, and the infinite possibility he seems to awaken in us, an infinite possibility for hope and joy. And love.

This little child is revealed in radiance, in sharp contrast to Caesar Augustus, as far from imperial pomp as what power is really all about: a creative, redemptive, power, made perfect in weakness, that means eternal, abundant life, and a light that both illuminates and empowers. 

This little light of mine, comes from that light. To carry that light into the world is our joy and our task. 

Today there are plenty of people who put themselves forward to tell you who is the one to be the leader. Who will the mirror reflect? Who is the one to rule them all? Is it the one we hope to see when we gaze into the mirror? 

If I controlled the clicker that chose the images that the mirror, the flat-screen, on the wall, projected, who would I see? Would I see myself? What would I do to shape that image? What would I not do?

Mirror, mirror, on the wall, who is the one to rule them all?
[– and in the darkness bind them!]

And yet beyond the mirror is the reality of the light. The light that was before all being, creating all and illuminating all. And in that harsh light, that glare of reality and truth, any puny effort to ‘rule them all’ is evident to fail.

We may want to count the cost. To submit ourselves to him, to become children of light, is to give up being our own back-lit mirrors. It is to accept the reality that in him is life and this life is the light of all people. There is no other source. He is the one. 

Thank God.

Eternal light, scatter the darkness from our hearts and minds, enlighten our lives with your glory, and give us the power and wisdom to live as sons and daughters of God;  — as children of light — through Jesus Christ our Lord, who is alive and reigns with you, O Father, and the Holy Spirit, one God, now and for ever. Amen.
David Adam, Glimpses of Glory (SPCK, 2000) 18.


Christmas1
First Sunday after Christmas
Isaiah 61:10-62:3
Galatians 3:23-25; 4:4-7
John 1:1-18
Psalm 147 or 147:13-21
https://lectionarypage.net/YearABC/Christmas/Christmas1.html

https://ctktucson.org/ 
https://www.facebook.com/ctktucson

JRL+

Be ware of darkness that casts itself as light.

Thursday, December 25, 2025

On Christmas Morning


I would be remiss if I were to talk about Christmas without mentioning the red bicycle. The red bicycle was a Schwinn with 20 inch tires, the kind of bicycle that was soon to be in high demand for converting into a stingray with a banana seat and butterfly handlebars. At the time I had not ridden a bicycle and so pretty promptly my older brother was riding it around and around the driveway, but I did learn with some help and training wheels. That was one of the great Christmas presents. There were certainly others that at the time were more highly valued, but that was one of the most challenging, even daunting, to absorb.


Of course, the most daunting Christmas gift to absorb is the one we are all given this morning as we are every Christmas morning and that is the birth of Christ.


This morning, with the help of Linus and the Peanuts gang, we are reminded of the words we have just heard that we will hear again whenever we open the king James Bible, or a reasonable facsimile thereof, and listen to the words from the gospel of Luke chapter 2, that introduce us to the introduction of our savior into the world.


As Leo Tolstoy put it when describing another mother giving birth, this is the world's most solemn mystery now unfolding: when Mary, the mother of Jesus, in an unexpected accommodation, is giving birth to her firstborn son. 


Soon, according to some accounts, there would be a lot more of a fuss, but at the time, shepherds aside, and them the least of these the children of men, there was not much of a celebration. There was not much to mark this birth out from the birth of any other child.


His parents had some mysterious stories to be told, both by Joseph and by Mary,  and so did her cousin Elizabeth and her husband Zechariah. 


I don’t think the stories had spread very widely by the time. This little child was born in Bethlehem, the city of David, a city, small yet not least among the cities of Judah, for in it was born this child who was to be king of the Jews and crucified as such.


I hope that isn’t jumping ahead too far in our story— it certainly isn’t jumping to the end, which is yet to be told or known or experienced.


And so we have the story which tells itself in our hearts, but also bears repeating for every Christmas and beyond.


Some people call the Episcopal Church a Christmas church because our emphasis is so much on the Incarnation; more than on the crucifixion which some Roman Catholics may be accused of dwelling upon too much, or on the resurrection and Easter, which are often the province of other denominations more inclined to look beyond Good Friday to the happy ending of the resurrection.


But we know the happy ending was there at the beginning, not just the "in the beginning God created the heaven and the earth" beginning, but the "in the beginning was the Word" beginning.


For Jesus, this little child, in whom the fullness of God was pleased to dwell comes for us, the fullest expression of God, of God’s will, of God’s grace, of God’s presence, of God’s love. that we can imagine or experience in our lives.


This child, yes, born 2000 and more years ago on the far side of the world in a small town, somehow becomes present to us and brings present to us the love of God, and that is what we celebrate today.


Merry Christmas.

​​ 

https://lectionarypage.net/YearABC_RCL/Christmas/ChrsDay1_RCL.html

https://ctktucson.org/

"The world's most solemn mystery was now being slowly enacted." 

[Sounds like the Nativity... it's from "War and Peace", as Andrei's wife gives birth. (Vol. 2, Part 1, Ch. 8.)]


Friday, December 19, 2025

shepherd of the people


In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the east came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star in the east and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him, and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea, for so it has been written by the prophet:


‘And you, Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah,

for from you shall come a ruler

who is to shepherd my people Israel.’ ” (Matthew 2:1-6)


In the history of the churches three important obstacles to overcome have been:

  1. in ancient times, the incarnation

  2. in medieval times, the crucifixion

  3. in modern times, the resurrection.


In modern times many rational or sceptical minds have balked at the idea that a person could be raised from the dead. Not reincarnated, and not the resuscitation of a corpse, but resurrected. A problem for Easter preachers.


A problem for Good Friday pastors, at least in the West, has been the overwhelmingly abhorrent image of a crucified god, of the one who was and is and is to come fastened to a cross. And then of course its necessity becomes the new object of attention.


The ancient Mediterranean world had its problem with the feast of the Nativity, and the idea of incarnation. That in one unique moment into human history precipitously from above the one true and living God would blast into history leaving no remainder left over. In him the fullness of God was pleased to dwell. And in no other.


Of course in all these periods of history, modern, medieval, and ancient, there was another problem to be overcome.


Jesus is Lord. And there is no other.


Caesar is not Lord. No earthly sovereign can be an acceptable substitute for the ultimate claims of Christ.


He came out of nowhere, if you weren’t listening. If you were a Jew, or a God-fearing Gentile, he was long expected, and for some long feared. 


Jesus’ birth was as Matthew reminds us the fulfillment of the promise of ages. This was the king of kings, the one true scion of David’s lineage, who would rule forever. 


In ancient times, as  in the Iliad with its repeated epithet, “shepherd of his people”, applied to Hector, Agamemon, and Nestor, kings were supposed to be as faithful protectors and providers as a good shepherd was of a flock. David was called from the herds to the halls of kingship.


And so the long expected Jesus was anticipated to be the fulfillment of messianic prophecy, and a champion in the fashion of David and other warrior kings. He would liberate his people. 


But not like that. Perhaps a hint could be found in the humility of his birth. Sure, birth stories are origin stories, verification of our impression of the later adult. Mary Queen of Scots gave birth in a small panelled room in Edinburgh’s hilltop castle to a child who would become James VI of Scotland and I of England. Jenny Jerome Churchill gave birth to Winston Spencer Churchill in a not much larger room on the ground floor near the library in Blenheim Palace. And so the careers of magnificence began.


In a castle. In a place. Not in a manger. Or a shepherd’s cave. Or in a stable. Or a nearby inn. Or a guestroom in an overcrowded family home. 


Matthew in his story of the magi and their gifts provides a heralding fit for a king. Nobody got it  but Herod. 


Where is he who is born to be king of the Jews? “A ruler who is to shepherd my people.”


This was not a happy portent for Herod Antipas, son of a greater Herod, a client-king enthroned at the sufferance and for the service of Rome, and the emperor across the sea whose mighty hand could and would crush any rebellion coming from Jerusalem.


And Jesus was a bigger threat than that. He was more than a king like any other. He was indeed a king unlike any other. We've got the concept of kingship wrong if we think some earthly ruler fits the bill.



We are all stewards, from our moment of greatest power to our time of summary weakness. We share in the kingship of Christ in our care for his people. Sometimes it is our turn, in line at the supermarket, on the witness stand in court, in the privacy of voting, or in some greater public act. Our common humanity is our kingship. We share in that sovereignty as we are sovereign in the freedom of our acts and choices.


O little town of Bethlehem, birthplace of the greatest hero of antiquity, who was no hero in the mythic mode, but a savior and shepherd, servant sacrificial in love and obedience, fierce defender of the innocent.


Redeemer. Shepherd of the people.

JRL+