TUCSON
by
Elliott Arnold
(Prepared for
Program of First Annual Tucson Festival of Arts)
Some
cities have a personality. They have a separateness, something that belongs
alone to them, as a person may have a quality of manifest uniqueness, as a dog
may have in him something that is wholly different from anything owned by any
other dog. This characteristic of specialty may reside in living things or it
may inform the inanimate: men have
found a breathing individuality in ships they have loved; pilots have found it
in certain planes, while other planes, exactly alike, never had it. This
quality may live in a gun or a fiddle.
Some
cities have this and where it lies cannot be determined but it is there, so
much there that once a person has felt communication with such a city from that
moment on for him the city has a life, it has blood and it has flesh and it
breathes air.
It
has nothing to do with the beauty of a city. Many cities have a great deal of
beauty, or splendor, or charm, or their settings are spectacular, but they have
no personality. Other cities, physically, may not be greatly attractive, but
somehow, from some place, they have caught the spasm of life, and they retain
this life, and if there are enough people who come to love them, they retain
this life for many years. Offhand I would say that Paris, of course, has this,
and Naples, which actually is very ugly, has it. Warsaw never had it for me,
but Budapest had it greatly. Capri is one of the most sensational places in the
world but it does not have the kind of personality I mean, and yet Sorrento,
which is not far away and not as beautiful has it. Copenhagen has it and
Stockholm, which is much more beautiful, has it not at all, at least for me.
Tucson
has this personality. It has it on two levels: its patently lovely site which makes the immediate impact,
and, much more subtly, an essence that cannot be seen, that cannot be touched,
but which is, in its own way, so irresistibly pervasive, that once one’s pores
are exposed to it, one never again is free. It is in this second potency that
Tucson is alone in the world.
I
have tried for a long time to understand what it was that gave to Tucson this
intangible being. There were some obvious answers. It might be the history of
the area, during which, over the years, Tucson drew from the many people who
have lived here and who live here now, taking a little from all these people,
their sounds and their smells and the color of their dress and the song of
their speech, working these together with the odor of their cooking and the
seething scent of their loves and their hates into an alchemic newness that
became Tucson. Perhaps that is it. Perhaps what I am calling personality is
only the sum of memories, or possibly the ability to hold memories.
Or
perhaps it is only partly that and something else, the combination of the
impalpables with the touchable things:
the memory-stained mountains with the haunting names, Catalinas,
Rincons, Santa Ritas, Tortillitas and the Tucson Mountains themselves. Perhaps
it is the sense of being observed by these loftinesses that gives Tucson a
quality that is not linked with similar qualities elsewhere.
Perhaps
it is these things and other things too, the arid, austere air, the cold,
seeing stars, the heat of the sun, the color of the sky, the smell of mesquite,
the harsh, compelling, unyielding desert that turns briefly into a girl in the
spring.
Whatever
it is, it becomes plain to those who will et it become plain, that there are
more than buildings and streets and stores and people and memories. Tucson, one
can know, has been loved and hated and fought over, as a woman might be. One
cannot live here long without some of this entering into him. To some it enters
only to a small degree. To others, poets, artists, writers, men who make music
and work in stone, to those who struggle with clay or fashion wool or glass or
pottery, it enters a great deal, so much so that once it is inside of them
everything they do thereafter is affected by it.
I
do not mean by this that the artists who work here reflect only what may be
found here physically. They may write or paint of different places in the
world, but the things they write and paint would not be the same if they did
not live here. In the stories of other lands written here, in the pictures of
other places painted here, in the music and stone that reflects spacelessness
and timelessness, there is still the desert and the mountains and the way the
sun sets and how it looks during a storm and how it is in the searing summer. They
are all there although they may be there only to inform the other things that
are more plainly there.
That is what this festival of arts and what this printed
program is filled with. It is impossible to pin down Tucson, any more
than it is possible to pin down exactly what there is in the face that a man
may love, since another face may have all the seeable things and still not be
loved. But in one amount or another, in all the
things that are in this book, there is the personality of Tucson. It
does not matter, I repeat, whether this personality is something you can
recognize: submerged where it is
unrecognizable is the air the artist has breathed and this has colored the
paints and guided the pen.
There
is a mother quality to this area in which we live. It has taken something from
all of us, to replenish itself, and has given back to each more than it has
taken, so that we all, even those of us who do not know each other, belong to
each other.
That
is the personality of Tucson as it was felt by the ancient peoples, by the
Indians, by the Spaniards, by the Mexicans, by the Americans. It is here, a
permanent, and still an everchanging thing. The antiquities still linger in the
air after dark. This personality is alive. It grows. It expands. It is subtle
in that in its saturation it is signless. Those of us who live here know that
its bond is even stronger when we are away. Those of you who visit here will
find that to be true as well.
Arizona Historical Society MS 921 Tucson Festival Society Box 2 Series 2 Folder 16
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