Here is a scene from "The Princess Bride" a film written by William Goldman:
Inigo: ... He’s already dead.
Max: Look who knows so much. Well, it just so happens that your
friend here is only mostly dead. There's a big difference between mostly dead
and all dead. ....
Now, mostly dead is slightly alive. Now, all dead...well, with all dead, there's usually only one thing that you can do....
Now, mostly dead is slightly alive. Now, all dead...well, with all dead, there's usually only one thing that you can do....
Hey! Hello in there. Hey! What's so important? What you got
here that's worth living for?
Westley: ... tr ... oooo .... luv ...
Max: Sonny, true love is the greatest thing in the world.... But
that's not what he said. He distinctly said "to blave." And, as we
all know, "to blave" means "to bluff."
Valerie: Liar! ...
And Valerie and Max go to work. Wesley is revived...
So if somebody tells your church that they are already dead, they have a question to answer. Do you want to live for true love – or are you bluffing?
So if somebody tells your church that they are already dead, they have a question to answer. Do you want to live for true love – or are you bluffing?
If you are only talking about your own survival then you are
already dead.
What do you want me to do for you? Jesus asks. The encounter
has been routine up to that point. A man sitting by the side of the road, set
up to be a beggar, calling out –
But what is he calling out? And is he serious? He calls for
mercy from the Son of David. That means Messiah. That means King. That means he
is calling for the king’s touch.
That means Herod isn’t king – and Caesar does not rule.
Treason! Sedition!
If you call on the Son of David to have mercy you had better
be sure you have the right man – and even then…
The crowd tries to hush it up. But he cries even louder. And
Jesus responds, bring him here...
The game plan is out in the open now.
If all you are about is your own survival then you are not yet fully alive.
If all you are about is your own survival then you are not yet fully alive.
That is why Jesus is called “fully human” – he fully
embraces the human condition, including death – and resurrection.
The Messiah is on the way to
Jerusalem, to the Passover festival.
[Jesus is the One who was promised. Will he be a king the
way we expect him to be?]
And he is inviting us to come along. But, fair warning!
Things will not be as they were. If you set out on this journey, you will not be the same.
Things will not be as they were. If you set out on this journey, you will not be the same.
Everything will be different. That is why he came: to bring
us out of old life into new.
That means leaving the old behind, giving up old habits,
behaviors, and attitudes, even discarding the covering that protects us and
gave us livelihood. It means leaving a way of life behind.
And that means being ready to be free. Getting ready to
begin an adventure – to follow Jesus, as Bartimaeus and the other disciples
followed Jesus, uphill on the way to Jerusalem – to the Cross – and then, only
then, on to glory.
October
28, 2012
Twenty Second Sunday after Pentecost
Proper 25, Jeremiah
31:7-9, Psalm
126 , Hebrews
7:23-28, Mark
10:46-52
Twenty Second Sunday after Pentecost
Proper 25,
http://www.youtube.com/watch?v=D9tAKLTktY0 accessed October 27, 2012.
http://sfy.ru/?script=princess_bride accessed October 27, 2012.
http://www.imdb.com/title/tt0093779/ accessed October 27, 2012.
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