What is that man doing over there?
When you go to a house of worship there are certain things you come to expect:
in Jerusalem that would include going up to the Temple Mount and in through the
Court of the Gentiles. There you could begin to pray – or you could buy a
pigeon or two doves or cattle or sheep – everything you need for a sacrifice.
You could change your money. A coin with Caesar’s head on it could not be
accepted. For temple offerings you need shekels. So that is what you come to
expect: a busy market, a marketplace of prayers… perhaps – a marketplace of
souls?
But our
souls are not for sale. And neither is God’s grace. The Ten Commandments were
sure things – but they were not magic strings. They did not compel God to
mercy. They were a way of keeping the covenant, of keeping the promise of the
relationship with God. That relationship heated up on Sinai with the words
Moses heard from God, words we heard today in the first reading.
“I am the
Lord your God” – there is no other; I am the One – “who brought you out of the
land of Egypt, out of the house of slavery.”
And in
the house of prayer which the Temple was meant to be, this liberation from
bondage, the end of slavery, was to be remembered and celebrated. So the
commandments were to be observed – pointing beyond themselves to a
relationship.
Keeping
the commandments was a way of acting out the relationship, of showing with your
body what you meant with your mind.
But the
day would come, the prophets said, when money would no longer change hands in
the courtyard, when birds and beasts would not turn the place into the
courtyard of a caravanserai, the common yard of an inn – a fairground of the
soul.
That is
what Jesus was doing, proclaiming by his action the end of business as usual in
the Temple.
But they
asked him for a sign. Where are your credentials? What gives you the right?
And he
replied with a riddle: “Destroy this temple, and in
three days I will raise it up.”
Are you nuts, buddy? No – he is more than a prophet.
Are you nuts, buddy? No – he is more than a prophet.
Up till
now the Jews worshipped at the Temple. But that time is passing.
A new day
is dawning, the day when true worshippers will worship in spirit and in truth –
when the presence of God is sought not in a place but in a person – the person
of Jesus Christ – and when we seek the Lord we will do it by saying we wish to
see Jesus.
But where
shall we see Jesus now? How shall we seek him out? Seek him where he wills to
be found:
Seek him
where he wills to be found. Seek him where he reveals himself. Seek him where
he said you could see him and serve him. Serve him in the least of these.
Serve him
so that when the naked are clothed and the hungry are fed and the sick and in
prison are visited and the jubilee year of God is proclaimed, and when we speak
up for the captives, saying, FREE THEM, that all will know that God is present
in the world, at work through the body of Christ which is his church.
May the
words of my mouth and the meditations of my heart and the actions of my hands,
be acceptable in your sight, O Lord, my strength and my redeemer.
No comments:
Post a Comment