Christmas

One Christmas I got something unexpected in the mail – a shoebox, for women’s pumps, black, size 7-1/2 B.

Inside the box were three half-pound packages of coffee from Old Bisbee Roasters.

There was also a Christmas card. The outside had a cartoon of a little boy, presumably in a Christmas pageant, with a blanket on his head. It was captioned “What Christmas is really about.” Linus, Charlie Brown’s little brother, was reciting from the 2nd chapter of the Gospel of Luke:

“And, lo, the angel of the Lord came upon them… And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”

When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste…

The shepherds are not passive viewers; they take an active part in the story. And this is their action moment, when they speak, “Let us go down to Bethlehem…” and move toward the promised Child.

What did they go into the City of David to see?

Was the Child a nascent hero, like Hercules? Children’s books say that when Hercules was a baby he was already a superhero. He strangled snakes in his cradle. And who knows what he got up to when he began to walk – but:

The Christ Child was not Superbaby—he was a real baby. He was vulnerable and soft. His surroundings, warm and fragrant from the animals, were none of his choosing. He was dependent on those around him. Joseph and Mary looked after him. But as we know from the story of the shepherds, he was already drawing toward him those who sought the peace of God.

There in the City of David the Shepherd-king of old, not in a wayfarer’s inn but in a stable, there the King of all shepherds in a manger lay, offering himself as manna, bread of heaven, bread in the wilderness, bread of life – offering himself in obedience and offering that obedience as savior of all; and offering that obedience, to all, as the way that salvation led.

He was the promised Child, the shepherd-king of Isaiah 40:

“Comfort, oh comfort My people, Says your God….

“Like a shepherd He pastures His flock: He gathers the lambs in His arms

And carries them in His bosom; Gently He drives the mother sheep.”

(Isaiah 40:1,11 JPS)

Long ago and far, far away another shepherd abiding in the fields was keeping watch over the flocks by night: Cuthbert, a young man of 9th century Northumbria in northern England. He used to sing the psalms to the sheep at night.

And then one night, at the age of eighteen, he had a vision, or perhaps a dream, and the next morning he went over the hills to Melrose Abbey, where he became a monk. The story goes that that was the very night when Aidan, founder of Lindisfarne Priory on Holy Island, had died.

After some years as a monk, Cuthbert was sent to take Aidan’s place. And so he traveled, on what pilgrims now call Cuthbert’s Way, over the hills again, to Holy Island. There he found behind the priory a beach and across a small inlet of the North Sea a very small rocky islet. At night when the tide was low he would wade out to it, gaze back across the water to the priory where the monks were sleeping, and as they slept he would sing the psalms. “Like a shepherd he pastures his flock…”

The call to Melrose Abbey and the call to the priory on Lindisfarne were moments of decision for Cuthbert. He took action, and got involved in the story. He became a shepherd of men. In doing so, he recalled to mind the Lord that he served – that we serve: Jesus, the Good Shepherd.

The same Lord calls each of us – from field or from home – to come witness the coming of the Christ Child, to adore him, to receive him into our hearts, to share in his life – the fulfillment of the promise of ages – and to bring to the world hope and peace, joy and love, justice and mercy.

The shepherds of Bethlehem went over the hills and into town to see if Jesus really was the Messiah they’d been waiting for. And they found him:

The Shepherd King,

Who calls each of us by name,

Who watches over his flock,

And sings to them of Paradise.

JRL+ 

"Being called to action," an edited version of this meditation, was printed in the Arizona Daily Star, in the Keeping the Faith feature of the Home + Life section, on Sunday 31 December 2023, page E3... and posted on their website under the heading, "Being called to action by the Lord" (https://tucson.com/life-entertainment/local/faith-values/being-called-to-action-by-the-lord/article_fc6a6ec8-a413-11ee-84b2-033d49e48be7.html).

Christ the King

Ezekiel 34:11-16, 20-24

Psalm 100

Ephesians 1:15-23

Matthew 25:31-46

https://www.lectionarypage.net/YearA_RCL/Pentecost/AProp29_RCL.html

The Last Sunday after Pentecost, Christ the King, Proper 29 Year A RCL.

The Great Dictator (1940, Charles Chaplin). 

https://www.youtube.com/watch?v=PcP_4Nthzzs

St Matthews Tucson, AZ Christ the King Sunday - Last Sunday after Pentecost.

(21:12-28:42)

 https://i.pinimg.com/originals/9a/5b/29/9a5b29d42c88f7ef4eccbd9b633c2698.jpg

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him…” (Matthew 25:31-32a)

In my church and many others the Sunday just before Advent is the Feast of Christ the King.

One thing that happens at my house is that we watch old movies. Once we’re settled down and the movie starts, if we’ve left room on the couch two dogs appear and welcome themselves to sit with us. The other night’s movie was relevant for understanding the feast of Christ the King. It was called, “The Great Dictator", made in 1940. At the end of the movie, a Jewish barber finds himself standing in front of a crowd of people who are waiting for him to speak and he says things they don’t expect. How did he get there? The director, writer, and producer of the movie heard that people were saying, “You know, what? The great dictator of that country over there looks an awful lot like Charlie Chaplin!” And Charlie Chaplin, who was himself the writer, director, and producer of the movie, thought, “I can use that!” 

The movie begins with two characters who kind of look a lot like each other – and like Charlie Chaplin. One is the great dictator, who looks a lot like that great dictator you might guess the name of, who does all those things you would expect that fearless leader to do. He yells at his microphone, he makes arbitrary decisions. He causes life or death to happen for innumerable people without much sense of compunction or compassion. Meanwhile there’s a Jewish barber in the ghetto who really has no clue about any of this, except finds himself eventually in a concentration camp. Somehow, through the miracle of Hollywood, he is able to escape. In the course of his escape, he finds himself dressed in the uniform of the army, walking down a road. Meanwhile, nobody has seen the dictator for a while. He seems to have disappeared. Suddenly there’s this guy who looks just like him! — so they grab him, put him in a big car, and take him away. The next thing you know he is standing in front of a bunch of people who are expecting him to continue with the hellfire and the brimstone, the condemnation and the heavy “let’s get them” rhetoric. And instead he says, we need to show some compassion for each other and love each other. 

You know, I’ve never seen a king. I’ve thought about it. Forty-two years ago from a distance I saw the Prince of Wales, but somehow I don’t think that is an adequate experience for understanding what a king is. I’m not sure growing up in a country like ours that doesn’t have a king that I really get it, but not every king probably gets it either. 

Because if we look at the lessons in the Bible about what a king should be, from Ezekiel to the Gospels, they’re very subversive of that kind of king who’s just an arbitrary tyrant and authority without accountability. What we see is a whole different idea for what a real king is, and probably even if you had an idea for what the king was, this would kind of wreck it. Because the good king is not like that cruel tyrant at all, so the question will come back: “Have I ever seen a king?” What we hear in the prophet Ezekiel is that a king should be like a shepherd. A king should be, yes, in charge, but protecting, looking after the people, as a shepherd who’s doing their job right looks after the sheep – which can be dangerous, boring, self-sacrificing, and difficult, but it gives you a very different idea of leadership from arbitrary authority and crafty cruelty. 

If you look at the image of Christ the King, and ask what the feast is about, because if the king is an arbitrary tyrant who has no accountability, who just bosses people around… Do we really think that Christ is like that? Would we want to celebrate that? Uh, uh, no. 

In fact, what the feast of Christ the King was implemented for was to say, that’s not what the leader of people really should be doing. That’s not how we should be with each other, that’s not what a real king really is. There’s really only one king, and that’s the one who we’re talking about today. If we look at the Gospel of Matthew, chapter 25, there is a wonderful image of Christ the King in all his glory, but the image I think that stays with us from the gospel is the king who is not in all his glory, who is a little more prepared than a Jewish barber who’s just been in a concentration camp, but a Jewish barber who’s just been in a concentration camp comes a lot closer to the real king, than the glorious self-aggrandizing dictator, who also look like Charlie Chaplin. In fact, when we see the king – Have we seen the king? – maybe we all have… Have we ever seen someone sick or hungry or naked or thirsty? Have we ever visited someone sick or in prison? Well, then, maybe we have seen a king, after all.

“Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

(Matthew 25:37-40)

Talents, Gifts, and Blessings

 Do you ever wonder: are gifts something we give - or something we receive… 

There was a priest, named Henri Nouwen, who had some words to say about gifts, which Tara Ward has turned into a song. Here are those words:

Given

we may be little, insignificant in the eyes of this world

but when we realize that God has sent us to the world as blessed

our lives will multiply and grow and fill the needs of others

our gift is not what we can do but who we are

our gift is not what we can do but who we are

who can we be for each other? who can we be, Lord, for the world?

who can we be for each other? who can we be?

how different would our life be if we believed every single gesture

every act of faith or love or joy or peace or word of forgiveness

will multiply as long as people will receive it...

our gift is not what we can do but who we are

who can we be for each other? who can we be, Lord, for the world?

who can we be for each other? who can we be?

We are given. We are given. We are given.

We are given. We are given. We are given.

our gift is not what we can do but who we are

our gift is not what we can do but who we are

(Words: Henri J. M. Nouwen. Music: Tara Ward, Church of the Beloved, 2008.)

Jesus told a story about a man who went on a journey. While he was away he trusted his servants with his property, each according to his ability. From each he received according to their need.

There was a servant with five talents, and keep in mind that a talent is the equivalent of an ordinary person's wages for many years, who'd made five talents more. His need was to be faithful with what he had been given, and to bear good fruit from it. Likewise the one with two talents - only two: but he made two more. And he bore good fruit, and was faithful.

Then there was the third servant, whose need seemed to be: safety. Avoiding risk. Avoiding failure. Perhaps even avoiding the risk of success - of an outcome beyond his control. He did take the talent he had been given but he did not take the responsibility that came with it. He buried it. He hid it in the ground. He turned inward, and nothing could grow. When his master returned, he had earned nothing - he had nothing to show for all he'd received.

And so even the responsibility he had been given, the one talent with which he'd been entrusted, was taken away from him and assigned to the fruitful and obedient servant who had made ten from five. 

The faithful and obedient servants, by contrast, had turned outward - trusting as they had been trusted - and what they had been given grew under their care.

Do you remember the tree Jesus told about, the one that had borne no fruit for many years? His servant, the gardener, said, give me one more year, one year to prune the tree and dig around it and give it nourishment; then we'll see.

I knew a tree like that. It had not been cared for, or pruned, for many years. A friend who knew trees told me how to prune it, to eliminate cross branching, thin it out, and guide the tree, helping it along in the way it wanted to grow. And with permission from the landlord, I began to prune, thin, and water. And the next spring: apples.

It is as if we have been asked to dance. We can stay on the bench - oh, I have a headache; oh, I cannot be sure that I wouldn't look ridiculous, oh, I'm no good at that - or we can accept the hand that is stretched to ours, clasp it, rise from our place by the wall, and join in the dance. However freely, however clumsily, we begin - and our place in the dance, the great dance of the world, which otherwise would have been empty, is filled - and filled with joy.

I have worried I’d be the one with only one talent. I thought I had to have five. But look at the guy in the middle: he only has two. But he makes them grow, to two more.

We may feel we only have so many talents - so many gifts to work with, only so much treasure and worth and value and promise. But we have what our master has given us.

Look around and you will see many gifts, borne under many names, behind many faces.

In church we have many gifts, more than I will count, but here are some of them:

We are good at celebrating.

We are welcoming, hospitable.

We are willing to love people who are different from us.

We hang in there with each other. We work together for each other. We practice faithfulness. We keep at it. We persevere. We keep the faith.

We have, dare I say it, courage and hope. And what abides beyond all else, love.

What we have may seem small in the world's measures, as small as mustard seed.

But from us, from our lives, from our faithful obedience, keeping to God's promise, we can realize something wonderful and very, very big: We are God's people. And we are blessed.

We are blessed when we are poor, not because we are poor: we are blessed because we will be God's heirs.

We are blessed when we are hungry, not because we are hungry, but because God will feed us.

We are blessed who are mourning, because God will comfort us.

We are blessed when we are meek, because we will inherit the earth.

If we desire justice so strongly it is like a hunger, we are blessed, because that hunger will be satisfied.

When we show mercy, we are among the blessed: God will show mercy to us.

The pure in heart among us are blessed, because they will see God.

Those who make peace are blessed; they will be called children of God.

Even if you are persecuted or slandered when you stand up for justice, you are blessed: yours is the land where justice comes from, where you belong, where your true value is known -the kingdom of heaven.

We are blessed - we are blessed with all we need, supplied by the hand of God like a shepherd feeding his sheep.

We are blessed - but not for ourselves. We are blessed, that we might bless: and those who need our blessing are the ones we are here for.

God put us here in this place in this time for a purpose: to celebrate and convey the gracious love of God, to welcome our neighbors into God's holy place and into the kingdom where our God reigns, where all are the beloved of God, and all share in his blessings, where love abides and faith perseveres and hope yields its increase in abundant harvests.

We are here to be the people of God - and our gift, the gift of each other in the presence of a loving God, is what we have to share with the world. We are blessed, and we are called, to be the people whom God has created us to be. For God so loved the world that he gave his only Son so that whoever puts their life in his hands will receive life in abundance, for eternity.

Whether we have one talent or two or five, the challenge is the same, because: We are his children. We are blessed; we are his blessing for the world. 

Our gift is not what we can do but who we are. Our gift is not what we can do but who we are.

Script for the sermon given at Santa Cruz Lutheran Church, Tucson, Arizona, Sunday, November 19th 2023.

1 Thessalonians 5:1-11, AProper28, Henri Nouwen, Judges 4:1-7, Matthew 25:14-30, Psalm 123, Tara Ward, The Parable of the Talents 

el Día de los Muertos

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen. 

Around Halloween, in downtown Tucson or west in the barrio neighborhoods across the river, there is a procession and a celebration, the latter of which somewhat reminds me of Burning Man. It does that because part of the ceremony is lighting a large temporary structure but this one is a brazier basket that holds tokens in memory of loved ones deceased. I have not gone that far, therapeutic though it might be. 

What I have done is stood along the parade route, noting people in wild or remarkable costumes, and especially noticing a group marching in memory of people lost in the desert. There were among that group founders of early efforts to reach migrants, including members of Derechos Humanos, Humane Borders, Tucson Samaritans, and No More Deaths, and one of the original Casa Alitas / Casa Mariposa hosts. 

We have a lot to mourn in the desert, on behalf of lost loved ones, even anonymous as many of them remain. This festival, and this presence of witnesses, reminds us that these people who have been lost have had lives to be remembered. We can celebrate them even as we deplore their fate. The desert is harsh and unforgiving. We need not be.

https://www.visittucson.org/events/festivals-and-annual-events/all-souls-procession/

Revelation 7:9-17

Psalm 34:1-10, 22

1 John 3:1-3
Matthew 5:1-12

https://hymnary.org/text/for_all_the_saints_who_from_their_labors

1. For all the saints, who from their labors rest,
who thee by faith before the world confessed,
thy Name, O Jesus, be for ever blessed.
Alleluia, Alleluia!

2. Thou wast their rock, their fortress, and their might:
thou, Lord, their Captain in the well-fought fight;
thou, in the darkness drear, the one true Light.
Alleluia, Alleluia!

3. O may thy soldiers, faithful, true, and bold,
fight as the saints who nobly fought of old,
and win, with them, the victor's crown of gold.
Alleluia, Alleluia!

4. O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
yet all are one in thee, for all are thine.
Alleluia, Alleluia!

5. And when the strife is fierce, the warfare long,
steals on the ear the distant triumph song,
and hearts are brave again, and arms are strong.
Alleluia, Alleluia!

6. The golden evening brightens in the west;
soon, soon to faithful warriors cometh rest;
sweet is the calm of paradise the blest.
Alleluia, Alleluia!

7. But lo! there breaks a yet more glorious day;
the saints triumphant rise in bright array;
the King of glory passes on his way.
Alleluia, Alleluia!

8. From earth's wide bounds, from ocean's farthest coast,
through gates of pearl streams in the countless host,
singing to Father, Son, and Holy Ghost:
Alleluia, Alleluia!


The Hymnal 1982: according to the use of the Episcopal Church #287

love and do what you will

At the end of his life, after leading his people through the desert, Moses stood alone on the mountain. He had climbed to a high place, and he could see all around. He could see as in a vision the Promised Land laid out before him. (Deuteronomy 34:1-12)

It was like the view the Joad family had, in "The Grapes of Wrath", as they came over Tehachapi Pass and caught sight of the Great Central Valley of California, laid out before them like a garden without walls. It was like that same view for me - coming over that same pass, seeing the first green grass I'd seen after traveling for many months and many miles.

For the people of Israel, the view from the mountain meant coming home at last to a place they had never known. 

Moses had led them to this point; now God let him see the land with his own eyes.

God leads him up a mountain and shows him the view. Behind him, in the past, are the concerns for the freedom of his people, their physical safety - under threat from the overwhelming force of their declared enemies, from their hunger and thirst, from their foolish idol worship.

Moses looks out across the land. He stands there, a leader facing the future - knowing it is out there - yet dragging along the baggage of the past.

As he looks over the fair prospect of the Promised Land, he knows that his work is done – 

but that the work of the people goes on.

He has been their lawgiver, teacher, advocate, and guide. He has been their shepherd in the wilderness. He has seen to their needs. He has brought down to them the law - after speaking with God face to face, without a mediator. He has promised them a future with hope. And he has delivered on that promise. Now it is time for a new leader to step up.

Obedient to the last, Moses accepts a peaceful end as a gift from the Lord, at this last place in the desert. He has reached the round old age of 120 - and his strength is unimpaired. He goes silently to his end, alone with God on the mountain; there is no shrine to visit. His monument is the Torah, his memorial the word of God, and his legacy is the freedom of his people.

The Torah, the Law of Moses, can be summed up in two great commandments. 

“You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.” (Deuteronomy 6:5) “You shall love your neighbor as yourself.” (Leviticus 19:18b) (see Matthew 22:34-40)

All the commandments in the Torah come to their completion in these two deceptively simple statements. If you love and show the love of God in the world, you have gone beyond the letter to the spirit of the laws.

Augustine, a bishop in North Africa when Rome was falling, had a bit of advice about the two great commandments. He summed up all of our duty to God and each other in one phrase: Love - and do as you please. Love - and do as you please. Sounds pretty good, doesn't it? Love - and do as you please.

Wait a minute. Sounds like a Catch-22 doesn't it? If you love, what will it please you to do? What is the loving thing?

Love - and do as you please.

How do you love? Micah the prophet put it in three phrases: do justice, love mercy, and walk humbly with thy God. (Micah 6:8)

The Torah put it in two: Love God - and show that love in love for your neighbor. But where did this love stuff come from? From God: who loved us first.

Joseph Fletcher put it in one: “Love God in the neighbor.” Now that sounds outrageously simplified, but it is a practical application of the doctrine of the Imago Dei, the image of God, for as we learned from Genesis 1:26, we are made in the image of God.

And so – what we do to our neighbor, we do to the very likeness of the source of being. We damage or repair, honor or shame, grieve or comfort, disdain or enjoy, the image of God, when we do it unto others. And we trespass against God, even as we trespass against our neighbor. And we can forgive, just as we are forgiven. 

Not from compulsion but out of love, the love that came first from God, are we to fulfill all the law and the prophets.  True holiness, obedience to God, is a response in love to the call to holiness, to right living, that is expressed in the two great commandments, the summary of the Law:

Love God with all your being; show that love in love for others.

Obedience to God's commandments - bearing the fruit of faith, hope and charity in the lives of believers - is a manifestation of the love of the God who loves you first and best: love God, love your neighbor.

What are we called to this week, as God's people, in our prayers and in our daily actions?

Sounds like a tough challenge. But the answer is really very simple: Love - and do as you please.

May the Love of God, which surpasses all understanding, keep your hearts and minds, your souls and your selves, at work or at rest, gathered or scattered, obedient, joyous, and alive with the good news of Jesus Christ - and of the God who always loved you first and best. Amen.

"I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy." – Rabindranath Tagore.

JRL+

Deuteronomy 34:1-12, Deuteronomy 6:5, Leviticus 19:18, Matthew 22:34-40. Genesis 1:26. Micah 6:8. 

Joseph Fletcher, Situation Ethics (1966) p. 26.

An edited version of this meditation appeared in the Arizona Daily Star on Sunday 29 October 2023

in the Keeping the Faith feature of the Home + Life section under the heading "Love God through love of others."