Showing posts with label Mark 6:53-56. Show all posts
Showing posts with label Mark 6:53-56. Show all posts

Monday, July 6, 2015

to share the blessing



In the midst of human life, suffering, striving, celebrating, or simply seeking the presence of God, and in the light of the Gospel, we ask:

Where is God in all this? He is in the midst of the people, to lead them, to heal them and comfort them, to revive the spirit of the humble and to revive the heart of the contrite. (Isaiah 57: 15, 18)

And this word goes out to all the world: “Peace, Peace, to the far and near,” says the Lord; “and I will heal them.” (19)

Jesus gathers the humble and contrite, heals, comforts, and leads them, revives their hearts and spirits, and gathers them into one flock, one fold. He is the good Shepherd.

No longer are some insiders, others outsiders. All are within the embrace of the one, true, living God.

What are people willing to do to share the blessing?

As soon as they came ashore, the people recognized Jesus and rushed all over the countryside and began to carry the sick around on their beds to wherever they heard that he was. (v.55, J. B. Phillips paraphrase)

They chased him! They pursued him. They carried others, hoping for healing.

We are assured in Christ of that healing, that hope — through God’s continuing presence, leading, comforting, and reviving our hearts and our spirits.

What were Jesus, the disciples, the people—and what are we—willing to do to share the blessing? Not just to share in it, but to share it with others?

The disciples
heard the message from Jesus,
spread out among the villages—
packing light, like messengers bearing urgent dispatches— 
proclaiming, teaching, exorcising, anointing and healing,
preaching repentance,
taking the risk of rejection,
accepting the hospitality that is offered,
(without attempting to ‘trade up’),
to return, regroup, and report …

The people
followed Jesus,
sought him out wherever he might be,
hurried to be there,
(ahead of him at the lakeshore)
recognized Jesus when they caught sight of him,
rushed—
to carry the sick to be healed,
touched his cloak-edge—
trusted in his power to heal.

The people followed, recognized, rushed,  carried, trusted, and were healed.

And they listened to his teaching.

The teaching, the healing, the comfort, and the leading: this is all fulfilling the promise of God. And so is the people’s response.

What was Jesus willing to do to share the blessing?

Jesus went from home,
was baptized,
retreated to pray,
taught in the synagogues and on the hillsides,
proclaimed repentance and a new way of life,
healed the sick and cast out demons,
(raised the dead, fed multitudes, restored speech and hearing and sight, … but refused to give a sign!)

Jesus welcomes children, blesses them—

He gathers his people and comforts and leads them.
He gathers his disciples and teaches them—
and sends them forth.
He teaches the cost of discipleship.

Jesus sets his face toward Jerusalem,
(knowing where he was going – and why)
enters the city,
teaches in the Temple,
heals at the Pools,
disputes with his opponents,
prophesies the end of the Temple,
blesses bread and breaks it,
accepts arrest,
submits to trial,
carries the cross…

What do we do to share the blessing?
To share in it, and not only that, to share it with others?

The disciples took the risk, listened to the call, went out among the villages and spread the good word. The people ran to where Jesus was, bringing the sick, to share the blessing.

Where is the blessing— not only to have but to give— for us?

Where are the challenge and the celebration, the comfort and the call to conversion?

What are we doing to share the blessing?

Personally?
With each other in the fellowship-community?
With each other turned outward?
To our towns, the surrounding villages and countryside?
Our county, our region, our state?
Our diocese and larger communion? Our nation and our world?

We pray, give, and act.
We feed the hungry, clothe the naked, and visit the sick and the people in prison.
We work to end hunger, poverty, disease, and the conditions leading to imprisonment.
We work to make God’s presence in the world manifest, and real.

O God, powerful and compassionate,
you shepherd your people,
faithfully feeding and protecting us.
Heal each of us, and
make us a whole people,
that we may embody
the justice and peace
of your Son,
Jesus Christ, our Savior and Lord. Amen.

(Closing prayer is the Prayer of the Day from the Lutheran (ELCA) book of worship.)


July 19
Eighth Sunday after Pentecost
Proper 11


Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Here is the collect for the seventh Sunday after Pentecost from the Book of Common Prayer of the Church of South India (a 1947 ecumenical amalgam of Methodists, Episcopalians, and their ilk) adapting Ephesians 2.19-21 (from this Sunday's lections):

O almighty God, who has built thy Church upon the foundation of the apostles and prophets, Jesus Christ himself being the head corner-stone;  Grant us so to be joined together in the unity of the Spirit by their doctrine, that we with all the Saints may be made a holy temple acceptable unto thee; through Jesus Christ our Lord. Amen.

2 Samuel 7:1-14a
Psalm 89:20-37
Ephesians 2:11-22
Mark 6:30-34, 53-56

St. John's Episcopal Church
19 Sowles Ave.
Bisbee, AZ 85603
Phone: 520-432-7006
The Rev. Richard Aguilar
Services:
9 a.m. Sunday
http://www.stjohnsbisbee.com/

http://campaign.r20.constantcontact.com/render?ca=c07ce579-ca63-4301-a79f-330e222e187e&c=527132f0-36f3-11e3-b60e-d4ae5275b1a5&ch=53aa7640-36f3-11e3-b64f-d4ae5275b1a5 (Lance Ousley, Stewards Stirrings)

The readings for 8th Sunday after Pentecost Proper 11B  include: 2 Samuel 7:1-14a and Psalm 89:20-37, and Ephesians 2:11-22; and Mark 6:30-34, 53-56.

Saturday, July 21, 2012

that all your people may be gathered


In the movie “Monty Python and the Holy Grail” Arthur King of the Britons goes around on his mock horse, clip-clop, clip-clop, announcing “I am Arthur King of the Britons” –  it’s blatant self-heralding.

What a way to build a kingdom. What a way to gather a people.

It doesn’t work of course. Most people respond something like

[jeering] “Oh yeah?”

And one group goes so far as to respond to his announcement in an even more subversive manner…

“I am Arthur, King of the Britons.”

“I don’t know we had a king. I thought we were an autonomous collective.”


Jesus was not a self-heralding king. In fact, by some accounts, he shushed up all business about himself as much as he could.

But the word got out.

The kingdom, that is, the reign, of God, is at hand. It’s time to get ready.

That kingdom is shalom, the peace of God.

What would it be like to live in peace, God’s peace? How would you get there? What would it look like?

To reach God’s shalom,
         justice and righteousness must be established.
To live in safety,
         the fear of death must be removed.

As a shepherd,
         beholding lost sheep, scattered over distant hills, 
Jesus regards with compassion
         the people who have come out to seek him
         in a deserted place
Powered by faith alone.

Send them away, the disciples said,
         so they can buy for themselves
         something to eat.
No, you feed them.

How shall we feed so many?

He had them group themselves for the meal
         organized like Moses’ flock into hundreds and fifties
         into impromptu households
                  like the people fleeing Pharaoh on that first Passover
Giving thanks
         he broke the bread
         telling them
                  this is my own body

Giving thanks – but who has seen him?

When you fed me, gave me drink, clothed me, visited me,
         then you saw me

And so John can testify
         we proclaim to you
         what we have heard,
         what we have seen with our eyes,
         what we have looked at
         and touched with our hands,
(1 John 1:1)

So Jesus host of the sacred meal
         gives thanks
         as Israel always had
                  Blessed be thou O Lord our God,
                  king of the universe,
                  who brings forth bread from the earth
From the earth
         he feeds God’s people
Taking up the resources of creation
         what they had
         what they brought
         blessing it
         revealing its transformative power

When shared
         no longer victims
         they are God’s people once again set free

Like the first Passover
Like the bread in the wilderness, bread from heaven,
once again God feeds them
         with the food he provides
once again
         as with the binding of Isaac
         God himself provides the offering

Jesus
         like a shepherd
         comforts
         feeds his people
         calms their fears
and goes on
         teaching
         healing
         moving among the people

Our shepherd
         gathers us in
         transforms us with his word
                  and his self-gift of the meal
         sends us out again
                  as his messengers
                  his disciples
         to bear Jesus
                  his word
         into the world.

Jeremiah assures the people of Israel that their true shepherds are coming, sent by the Lord. The word to the unfaithful shepherds, leaders who have failed to look after the people and be their guides: you will be called to account.

To the people God’s assurance:
         I will gather, I will bring back, my people
         They will be well and increase
         I will give them shepherds
                  true leaders
         they shall be safe
                  and not afraid

The letter to the Ephesians proclaims that
         we will all become one flock under one shepherd.
         Hostility between peoples is broken down.
         All are gathered around God’s table.
         Nobody is left out, any more.

We are reconciled in Christ
         and through his cross
we are made one people
         in him.

We are all members of his household.
There is a banquet
         not like the dinner party Herod threw for his own birthday
         a heaven-sent banquet
                  not just for the prominent or the select
         all are at the table
                  this time
         the table that is the kingdom feast of God.

But can we do enough?
Are the resources we have enough for God to work with?
And who will come,
         if we extend the invitation? God knows!
When you open the doors,
         who knows who will come in,
         who God will send.

We find out, a bit, simply enough:
         God keeps sending us people,
         like the people of Edmonds,
                  Mountlake Terrace, North Seattle, …
God keeps sending us the
         familiar stranger
as well as the
         heroically Other.

Whoever God sends us,
         God calls us to be faithful
         in serving
                  as his messengers, his disciples, his friends.
We are no longer strangers – but remember (God says),
         you were a stranger once;
         know you who are a member of the household,
         a citizen numbered with the saints,
know to be prepared
         to become one great people of glory
         to be built into a dwelling place
         for – not ourselves –
         for God.


Risen Christ,
faithful shepherd of your Father’s sheep:
teach us to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.





Closing prayer from Common Worship (http://www.churchofengland.org/prayer-worship/worship/texts.aspx)
Notes for a sermon to be given Sunday 22 July 2012 at Saint Alban's Episcopal Church, Edmonds, Wash. (stalbansedmonds.org)
Jeremiah 23:1-6, Psalm 23, Ephesians 2:11-22, Mark 6:30-34, Mark 6:53-56, BProper11, Shepherd, Shepherd King, JRL+