Sunday, January 9, 2011
At his Baptism Jesus put behind him every thing but following God. And because he did this, he was able to face what was to come – his service, his witness, his death, - and beyond hope his resurrection. Jesus, because he took on himself the Cross, because he accepted the end of life for himself, as he did in baptism – and its death to self – he was able to lead us out of fear to freedom, out of tragedy to hope, out of sorrow to joy. Sorrow, fear, and tragedy are real; hope, joy, and freedom are more real still.
In Baptism we begin to put on the mind of Christ. We begin to clothe ourselves in his righteousness, having realized we have none in ourselves. Because he led the way, through the waters of baptism, the sojourn in the wilderness, the way of the cross, we too have the hope of the risen life – in him, in Christ, we are set free. We are set free – to live life not for ourselves, under our own power, but in Christ and with Christ, under Christ and for Christ. It is in baptism that we are set free to really live, and truly love.
Knowing that Christ has gone before us, through death – death on the cross – to resurrection, we are set free to love, live, and serve God – in each other and in the world. It is not a friendly world – those Jordan waters in which Jesus immersed himself were muddy and cold; but precisely because he let that dirt cling to him we are made clean.
Our sorrows, griefs, dashed hopes, false loves, unkept promises, our need, our desire – all are taken up in him.
What comes down from heaven is assurance: this is my Son in whom I am well pleased. Listen to him. And Jesus says,
COME – FOLLOW ME.
In Christ who set us free
In Christ who shows us the way
In Christ who calls us to follow
Amen.
The Lessons Appointed for Use on the First Sunday after the Epiphany
The Baptism of our Lord
Year A, RCL
Acts 10:34-43, AEpiphany1, Baptism of Jesus, Isaiah 25:6-9, Isaiah 42:1-9, John 11:21-27,
Matthew 3:13-17, Psalm 23, Psalm 29
Showing posts with label Matthew 3:13-17. Show all posts
Showing posts with label Matthew 3:13-17. Show all posts
Sunday, January 9, 2011
Be not afraid
Jesus Christ of Nazareth, who was crucified, God has raised from the dead. (Acts 4.10)
This is the first news you need to hear this morning. Keep it in mind as you hear the rest.
This morning we begin our service differently from what we had planned. Today especially it is time to proclaim the good news of Jesus Christ, who was crucified and who has risen. He is the first born of the resurrection; the rest are to follow.
Follow Jesus - follow Jesus through life, follow his Cross, follow him as he pioneers the way. He took upon himself the mortal life he lived, he took up the Cross, he took upon himself our sins, and he gave his life for us as a testimony to the truth. There is one true living God who created all things, who saves us, who loves us, who redeems us.
There are some sorrows and tragedies to tell you about. They have come upon us this week thick and fast. First we learned of the death of Bill McDonald, beloved husband of Lila, who died Monday. Then we learned Barbara Garcia was in the hospital, now in hospice care. We learned that Chuck Becker, who went through surgery successfully, then received the massive blow of a stroke. Thursday with his family I gave him last rites; Friday he died. This morning we remember Bill and Chuck and proclaim together our common faith and hope in the One who was raised, the One in whom we have eternal life, Jesus Christ.
And then this morning we heard the news that a friend of our family - and a friend of many families, in Tucson and around the world - was shot while she was going about her job as a Congresswoman, meeting with constituents. An apparently deranged individual, picking up on the violent speech of the political campaigns of last fall, moved into violent action, shooting her, critically wounding her, and killing six other people, including a federal judge and a nine-year-old child. Another dozen survivors were wounded. It is a tragedy for America; a senseless slaughter; a sad sign of our times.
We need to remember that democracy requires public safety, that for us to be able to govern ourselves as a free nation we need to be able to meet freely without fear. The tragedy is that freedom has been curtailed in the name of licentious violence. We need to stop this - and we need to do our part to make sure our nation remains safe and free.
This is something Christians can do - to make witness to the justice and truth and peace we know in Christ. We are not held to a higher standard - that is not the point; the point is that we know what the standard is. The standard is shown us in the life and death and resurrection of Christ.
All people are worthy of life; all have been given the gift of life; for all Christ lived - and died - and rose again.
Be free in Christ; be loving in Christ; and in Christ work together that the world may know his peace, his freedom, his justice. Do not be afraid; he goes before you, always.
+
In Christ who set us free
In Christ who leads us home
In Christ who shows us the way
In Christ whom we follow home
Amen.
The Lessons Appointed for Use on the First Sunday after the Epiphany
The Baptism of our Lord
Year A, RCL
Isaiah 42:1-9
Psalm 29
Acts 10:34-43
Matthew 3:13-17
+
This is the first news you need to hear this morning. Keep it in mind as you hear the rest.
This morning we begin our service differently from what we had planned. Today especially it is time to proclaim the good news of Jesus Christ, who was crucified and who has risen. He is the first born of the resurrection; the rest are to follow.
Follow Jesus - follow Jesus through life, follow his Cross, follow him as he pioneers the way. He took upon himself the mortal life he lived, he took up the Cross, he took upon himself our sins, and he gave his life for us as a testimony to the truth. There is one true living God who created all things, who saves us, who loves us, who redeems us.
There are some sorrows and tragedies to tell you about. They have come upon us this week thick and fast. First we learned of the death of Bill McDonald, beloved husband of Lila, who died Monday. Then we learned Barbara Garcia was in the hospital, now in hospice care. We learned that Chuck Becker, who went through surgery successfully, then received the massive blow of a stroke. Thursday with his family I gave him last rites; Friday he died. This morning we remember Bill and Chuck and proclaim together our common faith and hope in the One who was raised, the One in whom we have eternal life, Jesus Christ.
And then this morning we heard the news that a friend of our family - and a friend of many families, in Tucson and around the world - was shot while she was going about her job as a Congresswoman, meeting with constituents. An apparently deranged individual, picking up on the violent speech of the political campaigns of last fall, moved into violent action, shooting her, critically wounding her, and killing six other people, including a federal judge and a nine-year-old child. Another dozen survivors were wounded. It is a tragedy for America; a senseless slaughter; a sad sign of our times.
We need to remember that democracy requires public safety, that for us to be able to govern ourselves as a free nation we need to be able to meet freely without fear. The tragedy is that freedom has been curtailed in the name of licentious violence. We need to stop this - and we need to do our part to make sure our nation remains safe and free.
This is something Christians can do - to make witness to the justice and truth and peace we know in Christ. We are not held to a higher standard - that is not the point; the point is that we know what the standard is. The standard is shown us in the life and death and resurrection of Christ.
All people are worthy of life; all have been given the gift of life; for all Christ lived - and died - and rose again.
Be free in Christ; be loving in Christ; and in Christ work together that the world may know his peace, his freedom, his justice. Do not be afraid; he goes before you, always.
+
In Christ who set us free
In Christ who leads us home
In Christ who shows us the way
In Christ whom we follow home
Amen.
The Lessons Appointed for Use on the First Sunday after the Epiphany
The Baptism of our Lord
Year A, RCL
Isaiah 42:1-9
Psalm 29
Acts 10:34-43
Matthew 3:13-17
+
Sunday, January 13, 2008
the first servant song - and the son of man
January 13, 2008
The Servant Song and the Son of Man
Isaiah 42:1-9 Acts 10:34-43 Matthew 3:13-17 Psalm 29
Stir up your power, O Lord, and with great might come among us – that we might share your gospel, and do your work. Amen.
In the Psalm we have recited together this morning, the voice of the Lord is heard as thunder. Over and over again the gigantic voice booms out: trees split, mountains tremble, the wilderness echoes with the great sound. And among the people of God assembled in the Temple, the response is to reply likewise with one great voice, “Glory!”
The Lord is the Thunderer, the Lightning-bringer: the triumphant and majestic one. And it is he, this very one greater than all the earth, who is Israel’s friend. It is he sustains the people of God in the wilderness and brings them in safety into a new home. It is he who gives peace.
It is the one who gives peace, the one who guides his people safely, who appears, also, in the prophet Isaiah. And yet here he is gentle, calm, small. A reed he will not bend. No longer the voice of thunder, or earthquake, or flood, or wind, or fire: God is heard in a still, small voice, a gentle, quiet voice.
A few days before Christmas, in Seattle’s Town Hall, I listened to a performance of Handel’s Messiah. There was a quiet soprano voice, not too loud, but clear: and it sang, “Unto you is born a Savior." Unto you!
The love of the Lord comes quietly to us, personally to us, bringing us the peace and reassurance of a loving Savior traveling by our side. This is the same Lord whose majesty is over all creation. The One who creates heaven and earth is great, beyond all measure or boundary, and yet the smallest creature is his special delight, his particular care.
Peter, in the story from Acts that we have heard today, is in the house of Cornelius, a centurion, a Roman military commander, a Pagan – not a Jew. He has been astonished to find that, yes, God’s hand extends even this far: beyond the national boundaries of Israel, beyond nationality, even into the homes of the people he may have felt most distant from, the occupiers of his land. God’s hand reaches out and reconciles the most polarized of opponents. He is that mighty. He can bring peace.
And, in the story of the Baptism of Jesus in the Jordan River by John, he not only brings peace: he embodies peace. He comes himself to establish the reign of peace.
At the river the Servant appears. The one in whom the Lord delights, the chosen, the Savior, here he is: fulfilling all righteousness, doing what is fitting for any human being, taking on the sign of baptism, of repentance, of turning again to the Lord and thereby finding new life, this very one who embodies salvation in his person, is here now with us.
John steps back: what are you doing, coming to me? I should be coming to you! No. He is here already. God has sent him and he is doing more than we could ask for: he is taking on our humanity, not saving us by remote control, but by his very being with us, risking alongside us, living alongside us.
Good news: The Servant that Isaiah sung about, the one we have been waiting for, the one that all creation and all nations are waiting for, is Jesus. He is here, in the river, immersed in the water of life.
Great news: The Servant that Isaiah sung about, the light to the nations, called by God in righteousness, is more than just one man. And more than Jesus, standing by himself, wet to the skin, newly emerging from the river water. The people plunge in. They are baptized, too, and they too rise to new Life.
They are the people of God, the people who turn to new life, the people who offer the salvation of God to the whole world. The Servant that Isaiah sung about: is us… We are the people of God, endowed with God’s spirit, sent by Christ into his world to make disciples of all nations, and to embody the love of God.
Jesus is the Servant, yes. He is the one who shows us the way, who is the way. But he is not alone. The whole people of God are the Servant that Isaiah sung about. The people of God are called to follow Jesus into this new world, to open the eyes that are blind, to bring out the prisoners from the dungeon into light.
Peter sees it all at once and just as a beginning: through Cornelius of all people, a Roman centurion, he sees that God shows no partiality but that anyone of any nation who truly worships God and follows righteousness, that is, who does justice, loves mercy, and walks humbly with God, is accepted by God.
Jesus Christ – he is Lord of all. The whole world trembles, and rejoices. The clouds split, the oceans roar, and the people sing in the temple, Amen. “Glory!” they shout.
As Peter said: We are witnesses to all that he did. He was crucified under Pontius Pilate – they hung him from a tree; on the third day he rose again from the dead – God raising him; and he appeared to the witnesses chosen by God, those who eat and drink with him after his resurrection.
Oh, wait a minute: that’s us. We are going to eat and drink with him, this morning, at his table. And we are all welcome. Everyone who believes in him receives forgiveness of sins. All are welcome at the Lord’s table.
And when we take in that good news of salvation, and spread it and act on it and live it, we become the Servant, the people of God, along with Jesus. When the voice from heaven, loud and thundering – or quiet and gentle, comes ringing in our ears, what we can hear is God’s pleasure.
This is my Son, the Beloved, with whom I am well pleased.
Jesus comes quietly, at first.
The message he brings is simple, and new, and profound. God is doing a new thing, with us. God is not apart from us, triumphant and distant and untouched. He is with us, in our pain and sorrow and grief and joy and laughter and in every new birth, every new beginning. He blesses us.
This day, the feast of the baptism of Jesus himself, we remember our own baptisms as well. As we renew our baptismal vows today, on this feast day of the baptism of our Lord and Savior, we are blessed.
We are blessed by God with abundance of grace: we are fully alive, members of the new creation, the new thing God is doing in our midst, individually, corporately, socially.
Jesus leads the way, through the river – the water of baptism, repentance and newness of life. He leads the way across, into the challenge and promise of a new way of living, a new ordering of life. Jesus the new human being, the son of Man, is the first-born from the dead, who leads us forth from our tomb-like sins and sorrows into a new day, the day of the Lord, when he will refresh us and bring us this day into Paradise, the new world of God’s promise, the place of peace.
Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations.
This is the promise of God: enacted at the Jordan river, embodied in Jesus; it is the voice of God, “new things I now declare” – calling to us – to follow Jesus, to become part of the new life, and to bear this forth into the world, to the peoples of the earth, becoming a light to all the nations, bringing the good news of freedom and new life.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20-21 (BCP)
The Servant Song and the Son of Man
Isaiah 42:1-9 Acts 10:34-43 Matthew 3:13-17 Psalm 29
Stir up your power, O Lord, and with great might come among us – that we might share your gospel, and do your work. Amen.
In the Psalm we have recited together this morning, the voice of the Lord is heard as thunder. Over and over again the gigantic voice booms out: trees split, mountains tremble, the wilderness echoes with the great sound. And among the people of God assembled in the Temple, the response is to reply likewise with one great voice, “Glory!”
The Lord is the Thunderer, the Lightning-bringer: the triumphant and majestic one. And it is he, this very one greater than all the earth, who is Israel’s friend. It is he sustains the people of God in the wilderness and brings them in safety into a new home. It is he who gives peace.
It is the one who gives peace, the one who guides his people safely, who appears, also, in the prophet Isaiah. And yet here he is gentle, calm, small. A reed he will not bend. No longer the voice of thunder, or earthquake, or flood, or wind, or fire: God is heard in a still, small voice, a gentle, quiet voice.
A few days before Christmas, in Seattle’s Town Hall, I listened to a performance of Handel’s Messiah. There was a quiet soprano voice, not too loud, but clear: and it sang, “Unto you is born a Savior." Unto you!
The love of the Lord comes quietly to us, personally to us, bringing us the peace and reassurance of a loving Savior traveling by our side. This is the same Lord whose majesty is over all creation. The One who creates heaven and earth is great, beyond all measure or boundary, and yet the smallest creature is his special delight, his particular care.
Peter, in the story from Acts that we have heard today, is in the house of Cornelius, a centurion, a Roman military commander, a Pagan – not a Jew. He has been astonished to find that, yes, God’s hand extends even this far: beyond the national boundaries of Israel, beyond nationality, even into the homes of the people he may have felt most distant from, the occupiers of his land. God’s hand reaches out and reconciles the most polarized of opponents. He is that mighty. He can bring peace.
And, in the story of the Baptism of Jesus in the Jordan River by John, he not only brings peace: he embodies peace. He comes himself to establish the reign of peace.
At the river the Servant appears. The one in whom the Lord delights, the chosen, the Savior, here he is: fulfilling all righteousness, doing what is fitting for any human being, taking on the sign of baptism, of repentance, of turning again to the Lord and thereby finding new life, this very one who embodies salvation in his person, is here now with us.
John steps back: what are you doing, coming to me? I should be coming to you! No. He is here already. God has sent him and he is doing more than we could ask for: he is taking on our humanity, not saving us by remote control, but by his very being with us, risking alongside us, living alongside us.
Good news: The Servant that Isaiah sung about, the one we have been waiting for, the one that all creation and all nations are waiting for, is Jesus. He is here, in the river, immersed in the water of life.
Great news: The Servant that Isaiah sung about, the light to the nations, called by God in righteousness, is more than just one man. And more than Jesus, standing by himself, wet to the skin, newly emerging from the river water. The people plunge in. They are baptized, too, and they too rise to new Life.
They are the people of God, the people who turn to new life, the people who offer the salvation of God to the whole world. The Servant that Isaiah sung about: is us… We are the people of God, endowed with God’s spirit, sent by Christ into his world to make disciples of all nations, and to embody the love of God.
Jesus is the Servant, yes. He is the one who shows us the way, who is the way. But he is not alone. The whole people of God are the Servant that Isaiah sung about. The people of God are called to follow Jesus into this new world, to open the eyes that are blind, to bring out the prisoners from the dungeon into light.
Peter sees it all at once and just as a beginning: through Cornelius of all people, a Roman centurion, he sees that God shows no partiality but that anyone of any nation who truly worships God and follows righteousness, that is, who does justice, loves mercy, and walks humbly with God, is accepted by God.
Jesus Christ – he is Lord of all. The whole world trembles, and rejoices. The clouds split, the oceans roar, and the people sing in the temple, Amen. “Glory!” they shout.
As Peter said: We are witnesses to all that he did. He was crucified under Pontius Pilate – they hung him from a tree; on the third day he rose again from the dead – God raising him; and he appeared to the witnesses chosen by God, those who eat and drink with him after his resurrection.
Oh, wait a minute: that’s us. We are going to eat and drink with him, this morning, at his table. And we are all welcome. Everyone who believes in him receives forgiveness of sins. All are welcome at the Lord’s table.
And when we take in that good news of salvation, and spread it and act on it and live it, we become the Servant, the people of God, along with Jesus. When the voice from heaven, loud and thundering – or quiet and gentle, comes ringing in our ears, what we can hear is God’s pleasure.
This is my Son, the Beloved, with whom I am well pleased.
Jesus comes quietly, at first.
The message he brings is simple, and new, and profound. God is doing a new thing, with us. God is not apart from us, triumphant and distant and untouched. He is with us, in our pain and sorrow and grief and joy and laughter and in every new birth, every new beginning. He blesses us.
This day, the feast of the baptism of Jesus himself, we remember our own baptisms as well. As we renew our baptismal vows today, on this feast day of the baptism of our Lord and Savior, we are blessed.
We are blessed by God with abundance of grace: we are fully alive, members of the new creation, the new thing God is doing in our midst, individually, corporately, socially.
Jesus leads the way, through the river – the water of baptism, repentance and newness of life. He leads the way across, into the challenge and promise of a new way of living, a new ordering of life. Jesus the new human being, the son of Man, is the first-born from the dead, who leads us forth from our tomb-like sins and sorrows into a new day, the day of the Lord, when he will refresh us and bring us this day into Paradise, the new world of God’s promise, the place of peace.
Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations.
This is the promise of God: enacted at the Jordan river, embodied in Jesus; it is the voice of God, “new things I now declare” – calling to us – to follow Jesus, to become part of the new life, and to bear this forth into the world, to the peoples of the earth, becoming a light to all the nations, bringing the good news of freedom and new life.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20-21 (BCP)
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