Showing posts with label Genesis 2:15-17. Show all posts
Showing posts with label Genesis 2:15-17. Show all posts

Sunday, February 22, 2026

kingdom, power, glory ...

Blessed are you, O Lord our God, ruler of the universe, who brings forth bread from the earth. You guide us through the wilderness, to the land of your abundance. You guide us through times of trial, and lead us into the place of peace. You refresh us when we are weak, or lonely, or in despair, and give us strength to bear good news into your world.

May the words of our mouths and the meditations of our hearts and the deeds of our hands, be acceptable in your sight, O Lord, our strength and our redeemer.


America’s best soldier quit his job four times. He resigned three times from the military: first as a Colonel,  second as an honorary brigadier general of the militia,and third as Commander in chief of the regular army. And fourth…


America’s best soldier made a lot of mistakes: setting up a fort in the middle of a swamp surrounded by hills…


Being defeated and retreating several times…


But when it counted, he stayed the course…


And when victory was one or the job was done or it was simply time to go


He resigned. He went home.


George Washington


Born February 22, 1732


When he was a young colonial officer in the Virginia militia, he was sent into the western wilderness, the wilds of Ohio beyond the Appalachian mountains,  to engage in battle with the French, and I think that he was the one who ‘opened the ball’ – that is, began the first firefight– of what became the French and Indian war, known globally as the seven years war between France and England.


But it became clear to him that colonials were not held in the same respect as British regulars, and so he resigned his commission as Colonel. 


But soon he was called back into service and eventually put in charge of all Virginia troops.  


The time came when his work was done, and he resigned his commission and went home and got married and began the life of a gentleman farmer in Virginia.


Then it became clear to him that America needed to become independent of Great Britain, and so he put his uniform on again and became commander-in-chief of all the continental forces of the nascent United States of America.


When that job was done, and independence was won, he bid his officers farewell at Fraunces Tavern in New-York and reported to Congress in Annapolis and resigned his commission and went home…


To the life once again of a gentleman Virginia farmer.


But the United States in its infancy did not have cohesion; they were a loose confederacy and they needed a form of government that would last, and so he went to Philadelphia to serve his country once again, and presided over a convention which created a constitution. 


Part of that constitution was describing the chief executive: after having described the Congress in the first article, the second article of the new constitution described the president. It was a portrait, actually, of the right person for the job.


Everyone knew who the first person to take that job should be.


But the day came when that job was done.


And he knew that it was important that power be transferred peacefully.


And he resigned.


And went home for the last time to the life of a gentleman Virginia farmer.


***


I’m bringing him up not just because this is his birthday, but because he in his day, as we in ours, struggled with temptations–


Temptations, for glory. for power, and for kingdom–


When he became president, it was a time when there was no such thing as a government without monarchy, and there were people who held out to make him King, but he refused. He refused that temptation for the good of the people, the country and his own soul.


When his men were starving in the snows of Valley Forge, he could’ve capitulated. He could’ve given it up and they could’ve walked into warm Philadelphia as prisoners, and that would’ve been the end of the United States of America.


“Plenty of bread here! Only worship us and you can eat. You have the power to feed your men– just say the word…”


But he resisted that temptation.


And he resisted the temptation of despair, of just giving up and hoping that God will take care of him. He resisted all temptations thrown at him.


Not to him were temptations exactly as the Temptations of Jesus.


And he was no secular Messiah.


He was the man of the hour, the father of his country, someone who had lifelong trained himself for the job and succeeded in it.


But he was not Messiah. He was a vestry member of an Episcopal Church. He was the husband of a wife, the father and grandfather to stepchildren, a soldier, a farmer, and a statesman.


***


In our time we face our own temptations as a people and individually: temptation to grasp for security, the first temptation: Jesus faced was the temptation to seek first for material security, and not for obedience to God and dependence on God.


The second temptation was simply temptation to test whether God really loved him. 


Should’ve been obvious. A call to despair and doubt:


It was a test of his own fear. Do I have faith strong enough?


The third temptation Jesus faced was to subordinate himself, to the will and power of someone not God: it would’ve been so much easier to end the conflict and simply give in and be rewarded… to be a king– like Herod!


Jesus passed all the tests: he passed through the furnace of doubt, temptation, the lure of despair, the lure of ambition.


And then he was ready to serve.


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What we see from then on, is Jesus’ acts of compassion, words of truth to power, and ability to give from apparently nothing but faith a greater abundance, suzerainty, and self-confidence, than any tempter could provide. Strength in faith. 


Give us this day our daily bread. Thy kingdom come. Thy will be done. The power, the kingdom, the glory: all are yours O God. 


Those are the three temptations in reverse. Power, Kingdom. Glory. All of which belong to God. 


And Jesus is content to rest in the same hands that hold those three realities. 


*** 


It goes all the way back to that first temptation. Because he lived not for himself but for us. He did not betray us for a crust of bread. He did not sell us out to rule. He did not need to prove anything, for himself or for us, and in that he showed the strength of faith that he gave us. He did not surrender to temptation. And he kept the faith to the end. 


***


Of course our temptations will be different from Jesus – and George Washington. But the call to faithfulness is the same.


The challenge for us is this: are we ready to be servants of love, not rescuers; challengers of self-seeking ambition, not power-seekers; active in perseverance, not passive victims of doubt? Are we ready to live, not by bread alone, but in hope, and faith, and love, by the sure and certain promise, and presence, and challenge, of the word of God?


Are we ready to be transformed? To be servants of God? Proclaimers of his word?


To trust God, serve him only, and become bread for the world?


Lent is a call to conversion, to taking responsibility for our own growth and development as people of faith: for our own behavior, as individuals, and as a community, for all the emotional, intellectual, moral, religious, social and political, and economic aspects of our lives. That is our challenge, and our calling.


How do we in our world acknowledge that the power, the kingdom, and the glory belong to God? How do we see that kingdom come in our lives? Our world? Our community? Our church? 


How do we reveal our dependence on God for our daily sustenance, thank him, and share it? 


How do we share the gifts of providence, thinly spread or overwhelmingly abundant, that we have received?


How do we acknowledge that all things come from him, and in that knowledge offer our gifts?


God is the source of all blessing.


***


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God of the desert, as we follow Jesus into the unknown, may we recognize the tempter when he comes; let it be your bread we eat, your world we serve, and you alone we worship. Amen.


(New Zealand Prayer Book, 573)



First Sunday in Lent


He did not betray us for a crust of bread.

--Ladislaus Boros, In Time of Temptation (translated by Simon and Erika Young)

http://edgeofenclosure.org/lent1c.html



This Sunday being "Temptation" Sunday - and the actual anniversary of the birth of our first president - I looked for  a way to tie together seeking kingdom, power, and glory, for oneself, to both.  


The first president had military and legislative experience, commanding Virginia militia in the French and Indian War, the Continental Army, and federal troops during an insurrection (Whiskey Rebellion) and presiding over the Constitutional Convention,  but his first civilian role in public administration I think was as president. I like it that he resigned twice from the militia, once from the army, and then retired from the Presidency after his second term (Farewell Address of September 19, 1796) -- ensuring a peaceful and model succession. As every (public) school child would know. 


https://www.britannica.com/biography/George-Washington



https://ndupress.ndu.edu/Portals/68/Images/jfq/jfq-109/arnold-2.jpg



perfect in weakness

Jesus said, "The first commandment is this: Hear, O Israel:
The Lord your God is the only Lord. Love the Lord your
God with all your heart, with all your soul, with all your
mind, and with all your strength. The second is this: Love
your neighbor as yourself. There is no commandment
greater than these."    Mark 12:29-31

If we say that we have no sin, we deceive ourselves, and the
truth is not in us. But if we confess our sins, God, who is
faithful and just, will forgive our sins and cleanse us from all
unrighteousness.    1 John 1:8,9

Penitential Order II, Book of Common Prayer (USA, 1979)

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


Psalm 32 expresses both a sense of sin and the joy of forgiveness of sins confessed. Those who trust in the Lord and are made righteous after repentance rejoice. It is holding on to sin without seeking the mercy of God that would shut us out from the enjoyment of grace. So Lent is an invitation to joy, to release from the darkness of sin and then fulfillment of the promise of life in the sunlight of God's mercy. 

“My grace is sufficient for you, for [my] power is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong. (2 Cor 12.9-10, NRSVue)

“My grace is enough for you, because power is made perfect in weakness.” So I’ll gladly spend my time bragging about my weaknesses so that Christ’s power can rest on me. Therefore, I’m all right with weaknesses, insults, disasters, harassments, and stressful situations for the sake of Christ, because when I’m weak, then I’m strong. (2 Cor 12.9-10, CEB)


Sunday, February 26, 2023

Desert Joy

If you are the Son of God…

Jesus is tempted to revolt against anxiety or fear or hunger, and the tempter asks: Aren’t you hungry? Take advantage of your position, misuse your power for personal benefit. 

Remember the Garden: He who loves you wants the best for you, right? So eat the apple… turn the stones into bread… throw yourself down… worship me…

How does Jesus deal with this doubt of his identity, security, faith? of his place in the Father’s heart? By recalling the words of God by which he lives. 

 “You are my beloved Son.” You are God’s beloved child. 

Nothing can break that bond. 

And from that bond comes the good news for all of us. For we are God’s beloved children too.


There are lots of pretty good commentaries that talk about the temptations. Temptation to satisfy immediate self-interest, to a display of power, to selling out for the illusion of power over others. 


There are fewer that focus on what Jesus said. But after all, all those Scofield Reference Bibles ® with the Words of Christ in Red feature what Jesus said. And what Jesus said is what turns this around, night into day, and transforms, potentially, us. 


One does not live by bread alone,

  but by every word that comes from the mouth of God.


First: Jesus reminds us that we are dependent on God, not our own merits or powers. We are not dependent on material things. Difficult as it may be to live without our daily ration of what we daily need, someday we will not have that ration, maybe for a day, a fast day or a day without, but the day will also come when we will not have it forever. Ash Wednesday, and Lent, are about more than temporary deprivation, hard as that may be, or voluntary abstinence. The fast of Lent is about more than that. It is about death.


And it is about Life. The fast of Lent does not end on Good Friday, with Jesus’ death. It does not end on Holy Saturday, with his body entombed below a stone. It ends with Easter. It ends in life. It ends in the resurrection, the hope of resurrection for all people, that began on the third day after Jesus’ execution.

Death is not the winner. But we need to take account of what happens before eternal life begins. 


In this world, in this life, there is plenty of death and pain to go around. We do not need much reminding of that. But we do need to remember that we are not dependent on this world’s bounty, this life’s abundance; we are dependent on God alone, and his Word, his Word who is Jesus.


That’s the first admonition.


Then the second. Do not put the Lord your God to the test.


This is a negative way of saying, trust in God.


God is dependable. God is reliable. God also is sovereign. We are not his judges. He is ours.


And he is our Redeemer and our Advocate. Who better? The one who made us, the one who redeems us, the one who leads us to sanctification, is the one who brings us to righteousness.


Third,


Worship the Lord your God,

  and serve only him.


You could have it all. But you don’t need any of it. And some days you do not, or will not, have any of it. God alone. That is what you will have.


Still above the gate of a monastery in Kentucky is the motto that was there long ago, perhaps in the original construction back in the 1830s, certainly by the time Thomas Merton entered that gate in 1941. 


GOD ALONE.


That is what it says. All it says. It has a special meaning for the men who passed through that gate into a contemplative, ordered, intentional life. It has a meaning for all of us. Inside the monastery or outside we are finally only confronted with our Saviour, our Lord, our Redeemer.


God alone is what we depend on, who we depend on, who is our Judge, who is the object and purpose of our devotion.


A hard school, but a true one. 


Lent helps us to remember this. We may not give up much or take anything on. But it is there, this season, not one of deprivation at its core, but one of preparation. For at the end of it we will celebrate, remembering who we depend on, who is our judge and advocate, who we worship. And we will remember, in the splendor and joy of Easter. 


All that is contained in this austere season. This is not austerity in the sense of having taken something away from us because ‘this could be the best thing that ever happens to you’ or ‘for your own good’ - this is clearing the day, clearing the desk, clearing the calendar, revealing what is really going on. Beyond and beneath the surface of our lives, underground as it were, where spring plants are gestating even long before bud break or the first sprout of green, life is stirring. 


Life is going on. Are we prepared to welcome its fullness? 


That is what this season is about. 


All of Lent, of fast, of expectant waiting, of preparation, is leading to joy.


***


When he spoke at a preaching conference in San Francisco, Desmond Tutu said that a preacher has one sermon. His was: God loves you. But the implications were tremendous.


One sermon. And I recall the words of Jesus, in response to the first temptation:


One does not live by bread alone,

  but by every word that comes from the mouth of God.


And then I recall the context. Jesus had been fasting, in the desert, for forty days. 


What do we live by? Bread is in there. But much more so are the words that come from God.


And I recall what Jesus heard, ringing in his ears, just before the Spirit led him on that forty-day fast. 


‘This is my Son, the Beloved, with whom I am well pleased.’


These were the words that came from the mouth of God that he had forefront in his mind.


God loves you. Loves you like his own beloved child.


Sometimes in the past I’ve given my own one sermon: You are the beloved child of God.


And the implications are tremendous.


If you are God’s beloved child, and I am, and all of us are, and the people we haven’t even met, then how we treat each other - and even people far away whom we’ve never met and never will, is of paramount importance. 


Hence the words of the prophets:


Of Isaiah (58:6): Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?


Of Micah (6:8):


He has told you, O mortal, what is good;

   and what does the Lord require of you

but to do justice, and to love kindness,

   and to walk humbly with your God?


What we give up or what we take on, whatever we think we are doing to make God love us more this Lent or we God, is of secondary importance. First before anything we do, even before we are born into this world, God loves us. You are God’s beloved child. There is no way that can be taken away from you, from us, from me.


And what are you going to do about it? Everything we do comes after God’s loving action in making us, redeeming us, making us his own delight, his own joy. 


As we move through these forty days of Lent, let us remember that one thing: God loves us. We are God’s beloved children. What we do, however austere it may be, however saintly we may become, we are first of all the children in whom God delights.



JRL+

Sermon for St. Michael's Episcopal Church, Coolidge, Arizona.


       First Reading
Genesis 2:15-17; 3:1-7
Psalm
Psalm 32
Second Reading
Romans 5:12-19
Gospel
Matthew 4:1-11

Saturday, March 12, 2011

"Security comes first"

Sometimes we hear through news reports that a disaster has occurred on the far side of the ocean – or the far side of town.

We try to make sense of it. We pray. We seek personal connections.

Was my colleague in Christchurch hurt? Yes.

Are my son’s friends in Japan okay? Yes.

A plane goes down in northern Iraq.

And Murad Michael Megalli was on board.

We mourn him. We are torn by the loss.

What will we do now? How can we help each other?

And we begin to remember him – or learn about him – and reclaim a fuller sense of his life – and of God’s abundant love.

For God does not ever intentionally will somebody harm.

He did not will that plane to go down, leaving Sami and Roman, Aguil, Martha, Roger, Margaret – all who knew him, all who would have known him, all those whom he served without being known, without his presence.

What we have is our presence with each other and with God – and the continuing comforting presence, felt yet or not yet, of the One who gave his Son to be with us as one of us, sharing our human flesh and fate that we might be taken up ourselves into the divine life.

When that day comes we will not be less ourselves – we will not be absorbed into nonentity – but God will complete in us his work beyond imagining – bringing us at last into the fullness of life – that we when we stand together at the Last Day will know each other fully at last, as we gaze – with Murad – into the face of Christ, and hear him say,

Welcome home, good brother – good son – good father – good servant of my kingdom, and God’s own beloved child.

At that banquet table – to which we are all invited – we too will be at home.

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Somewhere on a bookshelf I have had an old paperback – Shooting Stars – photographs (from Rolling Stone) of musicians from the 60s and 70s. There is a picture of a rock star slumped against the wall in a border control entry station. He is dressed like Elvis but he is an alien. (He’s British.) Above him over his head – his head with those cool sunglasses hiding his eyes – is an official poster, which reads, “Patience, please. A drug-free America comes first.”

It might well say, today, “Security comes first.”

Security is our first consideration at times of trouble. Am I okay? Are you all right? Is my family safe?

And we begin to ask, what can I do to protect myself? What can they do to keep this from happening again? Where can I find security?

Jesus walked out into the wilderness alone – and there was nothing there; nothing but temptation, it looked like. Nothing to rely on. No safety, no security, unless –

Human beings live by the word of God. Do not tempt the Lord. Worship God and him only.

In other words, this is the first and greatest commandment: Thou shalt love the Lord thy God with all thy heart and mind, all thy soul and all thy spirit, and with all thy strength. That is where your security lies.

Could the second be like unto it?

You shall love your neighbor as you love yourself.

Can everything – all the words of the Law and the Prophets – depend on this? Can we count on these words? What if we are dying? What if –

And yet – we may follow in the footsteps of Israel in the wilderness, of David in the hidden fortress up in the hills, of Elijah in the cave mouth on the mountain, of Jesus in the desert – and facing the Tempter say,

Begone: for I love the living God and him only will I serve.

I put my trust – my life – in the hands of the One who created all things, who redeems all from sin, and brings us to the fullness, the completion, of our lives – in the one ultimately safe place, the love of God.

What must we do to be saved? Believe – in the one true and living God who created all things.

Amen.

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Genesis 2:15-17; 3:1-7
Romans 5:12-19
Matthew 4:1-11
Psalm 32

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http://www.cockburnproject.net/songs&music/ttwn.html

http://www.legacy.com/obituaries/nytimes/obituary.aspx?n=murad-megalli&pid=148440102

In the name of the Father and of the Son and of the Holy Ghost. Amen.

12 Mar 2011
St Alban’s
Edmonds.

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