Thursday, April 30, 2020

Temptation

“Worship the Lord your God,

   and serve only him.” 
Then the devil left him, and suddenly angels came and waited on him.

I am tempted to show you an image of the monastery of Temptation high on the mountainside above the ancient city of Jericho, but I haven't located an image in the public domain.

This is the third temptation: to depend on something, anything, other than God.

The same temptation that the Israelites crossing the desert in Exodus confronted, time after time, and time after time they failed.

But God was faithful to them. As he is to us.

In this extended enforced Lent - or Easter as no other - we may still be stuck in thinking of our sins, even before the matzo runs out.

The people in the desert of Sinai worried that they would run out of food or water - but they never seemed to worry that they would run out of God's favor.

Not that he was always happy with them. The message was always the same: rely on the Lord your God, the one who brought you out of bondage, the one who saw Israel to the promised land. The one who redeemed through Jesus the whole of creation. The one who works through him working in us the salvation and healing and making holy of the world.

Not a tall order. Because he is with us. And he will send us a Comforter.



Sarah Hale



Sarah Josepha Buell Hale (October 24, 1788 - April 30, 1879)
Editor and Prophetic Witness

With the possible exception of the Lady anchoress at the church of St Julian in Norwich is there an Editor in the calendar of saints (here, in the 2008 revised edition of Lesser Feasts and Fasts)?

In the case of Sarah Hale probably it is her championing of women in ministry, building toward the modern (relatively) deaconess movement, that got her a place in modern saints calendaring. What makes her story more compelling to me is the editorial quality of her sanctity.

Editor of Ladies' Magazine. 1828-1836; Godey's Lady's Book, 1837-1877.

Who knew? Who knew that an editor could be a saint? Well I've met plenty, and yes, though mostly I express gratitude for their work and their personal demeanor rather than putting the two together. Perhaps I should. Perhaps I should. 

N.B. She is also noted for a 17 year campaign to establish a new national holiday, at length persuading Abraham Lincoln in 1863 to support the effort, for which we owe her Thanksgiving.

https://extranet.generalconvention.org/staff/files/download/19349

http://www.satucket.com/lectionary/sara_hale.htm
 





Wednesday, April 29, 2020

Santa Catalina

Santa Catalinas






Catherine Benincasa (1347-1380) of Siena

Reformer and Spiritual Teacher. Virgen y Doctora de la Iglesia. Patrona de Italia y de Europa.  
Mystic, author of The Dialogue. 
Dominican, nurse. "Catherine was a courageous worker in time of severe plague..." 

During the great schism of the papacy she wrote to rulers and prelates calling on them to restore the unity of the church.

And - the mountains above me, as I write, are named for her. I've wondered (and I won't check) whether they were named because an early European visitor saw them first on her festival day. Today.

For me the plea for Christian unity is appealing - even more so right now the tireless efforts to relieve the suffering of those undergoing an epidemic....

Barrel Cactus Red Blooms image
https://www.fs.usda.gov/recarea/coronado/recarea/?recid=25602





https://es.catholic.net/op/articulos/32153/catalina-de-siena-santa.html#modal

https://extranet.generalconvention.org/staff/files/download/19349

http://www.satucket.com/lectionary/Catherine_Siena.htm
      
Rattlesnake Canyon Image
https://www.fs.usda.gov/recarea/coronado/recarea/?recid=25602
     

     

Monday, April 27, 2020

Christina Rossetti

Christina Georgina Rossetti
5 December 1830 – 29 December 1894
Poet and inspiration.

What I know (and love) best about Christina Rosetti is her poetry/hymnody. She was the model for the figure of Mary in her brother Dante's depiction of the Annunciation. But her poetry... 

Hymn 112 (The Hymnal 1982) we sing at Christmas. "In the bleak midwinter, frosty wind made moan, earth stood hard as iron, water like a stone; snow had fallen, snow on snow, snow on snow, in the bleak midwinter, long ago...."




Christina Rossetti was the model for the figure of Mary on the right. Painting by her brother Dante. Ecce Ancilla Domini! (The Anunciation) 

Hymnal 1982, #112 "In the bleak midwinter"
https://hymnary.org/hymn/EH1982/112
https://hymnary.org/text/in_the_bleak_midwinter
https://hymnary.org/person/Rossetti_CG

Author of "Goblin Market and other poems" (1862)

Sunday, April 26, 2020

Redeeming the Time


What are you reading? A good question, these days. One of my answers is, the complete Dashiell Hammett and Raymond Chandler detective stories. Another is War and Peace.

War and Peace tells the story of people - a people - facing a period of unprecedented catastrophe.

What is the American equivalent of that epic period - though not that novel?

The Second World War would be my guess, as well as the Revolution and the Civil War.

The Civil War particularly has lodged in our consciousness - and our movie theaters. Even more so, the Second World War. It is still within living memory, just barely, and there is plenty of literature, film, and biography about it.

For the British public perhaps the Napoleonic Wars and the World Wars serve a similar function.

For us though in our generation as Americans (north Americans)  the Great Depression and World War II are the ones.

Leo Tolstoy wrote of his grandparents’ time. He wrote after his own experience as a soldier, and indeed at the time of writing the newspapers were filled with accounts of a contemporary crisis: the American Civil War. You can almost tell which battles he was reading about as he wrote.

And so it takes a while to understand what you, or your grandparents, went through. Great grandparents may be too far back; hence the loss of interest in the Spanish American War or the Great War, even though people like me have met veterans of those conflicts … in our youth.

Someday soon the Vietnam War era may be equally remote, as its survivors take the stage as grandparents, great uncles, and strangers with a story to tell. 

But what are you reading, or have you read, about the Great Depression and the second war?

I’d recommend two I have read recently: 

Freedom from Fear: The American People in Depression and War, 1929-1945, by David M. Kennedy, published in the Oxford History of the United States. (Oxford, 1999).

And more remarkably perhaps an older work, in the narrative history mode,

Redeeming The Time: A People's History Of The 1920s And The New Deal, by Page Smith, Volume 8 of A People's History of the United States. (McGraw-Hill, 1986)

Why these two? There’s always Churchill, by and about. And later works, by newer historians.

And why Page Smith? Because, for one thing, his was the only narrative history of the United States published in a drought of some decades. 

(Jill Lepore deplores the lack of a one-volume narrative history produced during that period, and a lack of awareness of the great “city on a hill” sermon by John Winthrop given aboard ship on the way to the new Massachusetts Bay Colony. As a student at Cowell College, where Page Smith was founding provost, and our campus newspaper was the City on a Hill Press, I can assure you that lack was not palpable.)

Page Smith taught us about the adversity the American people imbibed during the economic disaster that befell them during the period following the Great Crash of 1929 and lasting until the war machinery, war economy, and War Production Board revved up in 1940-1945.

Revved up - but did not revive - the previous economy. Some things changed forever, some for good.

But what people endured and many survived may have made the nation stronger, more unified, to confront a later challenge. In their case that was the menace of totalitarianism, Fascism and Nazism, and the military adventurism of the Japanese regime of the time.

Collapsing empires and economies after the 1914-1018 war, along with flu pandemic and other causes, had left the societies of the world exposed to the threat of extreme chaos and government by the ‘strong’ - read, ‘the extreme’.

In their time - the Great Depression was followed by the Second World War. In our time waiting in the wings behind the challenge of the coronavirus-19 pandemic crisis is the ongoing reality of the climate crisis. 

(See The Economist cartoon, April 23, 2020).
https://www.economist.com/the-world-this-week/2020/04/23/kals-cartoon

Prof. Katharine Hayhoe (Texas Tech) calls climate change a threat multiplier: behind every other crisis and challenge of our time lies this one big fact: the world is changing irrevocably, our atmosphere becoming carbon-dioxide soaked and our lands parched, frozen, or flooded.

We cannot go back to pre-industrial populations and consumption patterns. There are nearly eight billion of us now, as she points out, and we need sustainable energy to replace the carbon-dependent fossil fuels on which our industrial civilization was built. 

Maybe we can work on that. And may in time we can find some insight as well as comfort in looking at what people have gone through before.

For me personally I first read War and Peace during a time when I was not sure how to finish college (though I did, returning to the course I was pursuing in History, Religious Studies, and Literature) : I read it in a cold room at night in a club chair in my parents’ living room. Later I read it again, in another room, in another translation. (Constance Garnett the first time, later Maude, now Pevear/Volokhonsky and Anthony Briggs). 

And I’ve read the Iliad and the Odyssey the same way, during several times of transition, in multiple translations. And even the Aeneid, though the soul-searching and travelogue give way to first a jilted queen and then a lot of slaughter. Sheesh.

Pepys’ diaries, as read by Kenneth Brannagh, also tell of a time of plague and fire: the 1660s in London. Perhaps Robin Hood, read aright, is a source of comfort in the right time and culture. 

If another King John comes along.

world's largest hummus

The Falafel Guy at Sather Gate in Berkeley would fill your pita with lettuce, tomato, falafel, and if you asked, baba ganoush, and hummus. Bless him... Years later on pilgrimage to the Holy Land our last stop was to be in Abu Ghosh, a village with two claims to fame. Most recently it held the world record world's largest hummus platter, which alas we did not taste; as it is, Lebanon has taken the title away. More traditionally and lastingly, Abu Ghosh is near the site of the disciples visit to Emmaus.

There is a Crusader church nearby, the Church of the Resurrection; one of the elegant Frankish constructions, this one in particular housing frescoes depicting the Emmaus encounter and workmanship that exhibits a collaboration between Eastern and Western Christians.

And those frescoes remind us of the story from today's gospel. How the disciples knew Jesus in the breaking of the bread.

He had walked with them on the road, as unknown as the grateful dead of Egyptian legend, while explaining to them everything about himself from the Scriptures from beginning to end. No soap.

No light came on for them then. All that teaching. I hope they remembered it. They did not seem to write it down or convey it to anyone else.

What they did convey, and that as fast as their feet could carry them, was their experience of the risen Christ - in his actions, in his shared communion with them, in the simple act of breaking bread, which he had told them he would not do until he was in his Father's kingdom. Somehow now he already was.

And perhaps somehow too we can be; we can begin to live into that kingdom this week, today.



They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Third Sunday of Easter:

Saturday, April 25, 2020

και

View from a trailer called Λόγος (photo JRL+)

In the name of God, Father, Son and Holy Spirit. As Fr Cyprian Consiglio, OSB Cam., prior of New Camaldoli, remarks in his sermon for this feast day of St. Mark, the narrative of that gospel moves forward with a driving urgency, like the best of rock and roll. My own recollection of such urgency in a rock and roll song with a redemption message is from Michael Been and The Call, a 1970s-80s band based in Santa Cruz, California. "The Walls Came Down" for one, has an explicit Bible backdrop, in that case the people of Israel marching with Joshua around the walls of Jericho.

But the urgency is in the style itself of the gospel of Mark. The connecting word και ("and" or "but") in the Greek text keeps the pace quick. The narrative is breathless as if indeed we have to get the whole story in before the cops come....




και


https://contemplation.com/four-things-about-mark/ (Cyprian's homily)

Daily Office:
St. Mark
AM: Psalm 145
Ecclesiasticus 2:1-11Acts 12:25-13:3
PM: Psalms 6796
Isaiah 62:6-122 Timothy 4:1-11
Eucharist:

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: And he left the linen cloth, and fled from them naked. (John 14:51-52)

Friday, April 24, 2020

the spirit and the bread





William Blake, Ancient of Days (1793)

Exodus relates the story of the manna, the bread from heaven, that the Israelites gathered each day in the desert; except on the Sabbath they ate what was kept over from the day before. And they saved some for a long time, to remind them of that time in the desert and God's providence for them.

God's providence for his children is revealed again in the Scripture passage from the Gospel of John, where Jesus comforts his followers with the assurance that while he must depart they will receive an Advocate - the holy Breath, the spirit that moved across the face of the waters at Creation.

And so it is that how we experience God now is through that holy Breath, that same Spirit that was in the beginning, that works through his people, from then until now.

We experience the Father, sure, through our experience of reality as Creation. We experience Jesus through our experience of existence as in need of and in receipt of redemption, sanctification, salvation - something to make it holy, to make it not our own sordid playground but a thing of God.

But it is in the Spirit that we know him, and through the Spirit that God makes himself known to us.
But it is in the Breath that we know her, and through the Breath that God makes herself known to us.

The Spirit in fact may be conceived of as the conceptual efficacy within the Godhead. While the creator is called Father and Jesus is the obedient Son (or Child) it is by the Spirit that he is conceived. This theological doctrine is a bit of a mystery, but it helps us understand how God while often painted as a white-bearded old man, is beyond gender but somehow it is within, comprehended, by God.

Daily Office readings for Friday in the Second Week of Easter:
Exod. 16:23-361 Pet. 3:13-4:6John 16:1-15


the manna and the matzo



What am I going to do with all this matzo? Somehow inadvertently - without meaning to hoard - I've ended up with a 50 days supply of matzo, enough to carry me from Passover to the feast of Tabernacles, or from Easter Day to the high feast of Pentecost...

Now, matzo, unleavened bread, is as Exodus 12 tells us, to be eaten for seven days during Passover.

Manna is the bread from heaven the Israelites ate in the desert for forty years per Exodus 16.

Don't confuse the two.

Now the fact that I have a storehouse full of Matzo that will last me through the end of next month, that's beside the point. 

Thursday, April 23, 2020

George

Let's not forget George! George, who may or may not have existed, per recent scholars, nevertheless has served as patron of England, especially under the Crusaders of Richard I the good king of "Robin Hood".... 

George with his piety and precocious chivalry gives knighthood its first flower. The story of his rescue of a Christian maiden and subsequent conversion is matter for "1066 and All That". That's the spirit that made England 'top nation'. 




The historical George, as we learn from various sources, was a soldier martyred at Lydda in Palestine ca. 303 of our era. Lydda (Lod) is a Palestinian village in central Israel; in Ramallah at the Anglican Evangelical Episcopal School I met a nun who was born there.  https://afedj.org/institution/arab-evangelical-episcopal-school-ramallah-west-bank/


GEORGE, SOLDIER and MARTYR

23 APRIL 303
 

"George is a soldier and martyr who suffered around 303 at Lydda (Diospolis) in Palestine. The earliest surviving record of him is a church inscription in Syria, dated about 346. Commemorations of him are numerous, early, and widespread. However, no details of his life are known...." (http://www.satucket.com/lectionary/george.htm)

Lord Jesus Christ, whose cross didst seal thy servant George: Grant that we, strengthened by his example and prayers, may triumph to the end over all evils, to the glory of thy Name; for with the Father and Holy Spirit thou livest and reignest, one God, for ever and ever. Amen.



Visit this site for comprehensive information and pictures of the English Flag. Details include colors, design and representations of the English Flag. Interesting information about the history of the English Flag George Cross, Passport Stamps, St George's, Flags, Countries, United Kingdom, Ireland, English, History

Gordon Hirabayashi

(1985 UPI photo)


This is not Gordon Hirabayashi Day. Coincidentally it is the feast day of a Japanese citizen of Japan. Gordon Hirabayashi was an American citizen of America. However during World War Two he was treated as an enemy alien, as were many Americans of 1/16 or more Japanese ancestry. FDR signed an executive order to intern thousands of people from the West Coast states in camps that the British during the Boer War called "concentration camps". But Gordon Hirabayashi was not sent to one. He objected. And at the time he lost his case, and was sent to the prison camp on Mount Lemmon, Arizona, north of Tucson, where we went hiking today. The site is now Gordon Hirabayashi Campground, administered by the U.S. Forest Service. 

Sent - in fact, told to report. He thumbed his way from Seattle, where he was a senior at UW, via relatives in Idaho (them indeed inside an internment camp) and reported to the CO of the Mount Lemmon Camp. They did not know quite what to do with him; while the CO searched for the paperwork he went to the movies. Then he was in camp. 

Years later he won his case. The discrimination on the basis of race during a time of war hysteria was recognized as unconstitutional - during the Reagan Administration. When the campground was dedicated, Dr Hirabayashi attended.

This is one story among thousands. But it is his. And now it is ours, to know and remember.


Gordon Hirabayashi Campground
https://www.fs.usda.gov/recarea/coronado/recarea/?recid=25648

Gordon Kiyoshi Hirabayashi, American civil disobedience advocate (born April 23, 1918, Seattle, Wash.—died Jan. 2, 2012, Edmonton, Alta.) https://www.britannica.com/biography/Gordon-Kiyoshi-Hirabayashi

https://www.nytimes.com/2012/01/04/us/gordon-hirabayashi-wwii-internment-opponent-dies-at-93.html


Toyohiko Kagawa


Toyohiko Kagawa (July 10th, 1888, in Kobe, Japan - April 23rd, 1960 in Tokyo) 

Evangelist, as he saw himself, or social reformer and pacifist, as others saw him, Toyohiko Kagawa witnessed for his faith as a living martyr (white martyrdom?) over decades of struggle to help the poor in his country and to demonstrate that there was another way than aggression for a nation to relate to its neighbors.

"Kagawa was arrested in 1940 for publicly apologizing to the people of China for Japan’s invasion of that country." 

"Although Kagawa was under police surveillance much of his life, the Japanese government called on him to organize the rebuilding of Tokyo after a 1923 earthquake and again at the end of World War II to serve as head of the country’s social welfare programs."

Strengthen and protect, O God, all those who suffer for their fidelity to Jesus Christ, that like your servant Toyohiko Kawaga, they might persevere in seeking and serving Christ in all persons, and work tirelessly for the advancement of your kingdom. All this we ask through the same Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory now and forever. Amen.

Revised Lesser Feasts and Fasts, 2018, p. 246-247.  https://extranet.generalconvention.org/staff/files/download/21034

Wednesday, April 22, 2020

Hedwig

Hedwig


Triune God of Love, overwhelming and all-encompassing, visit us in our solitude and in our companionship, and draw us ever more deeply into union with you, who are ever present and ever mysterious, that we like your servant Hadewijch might know you ever more fully, even as we have been fully known. Amen.

Hedwiijch of Brabant (Dutch form of "Hedwig") was a mystic and contemplative writer of the 13th century of our era. Her mysticism was Brautmystik (Bride mysticism) : that is, she experience God as Love. 

And that meant a longing for God, even in sorrow.  The selections of scripture which have been chosen as associated with her memory are those of the women at the tomb, or the one who sorrows in a time of affliction. 

So it is a love that loves even in the absence of consolation. What could be more lonely than the one who feels God has not yet come to her rescue, or that God himself has abandoned her Love? At the end of things, at the foot of Calvary, hope is gone: ‘They will look on the one whom they have pierced." And yet they continue to love. Love abides. 


https://episcopalchurch.org/lectionary/hadewijch-brabant-poet-and-mystic-13th-century
http://ldysinger.stjohnsem.edu/@texts2/1255_hadewijch/00a_start.htm

Take care of it


https://earthobservatory.nasa.gov/images/885/earth-from-space




Earth Day 1970
Earth Day 2020

Bitter Water Made Sweet

I am the vine, you are the branches. (John 15:5a)

 

Again and again the words in the Bible encourage its listeners and its readers to put their trust only in God and they will receive life.

In the Exodus story as the people fleeing bondage are being forged (unbeknownst to them) into the core of a new people, they get this message again and again - the hard way.

There they are in the wilderness newly escaped from the chariots of Pharaoh and all they can think about is their immediate need: water.

Well, yeah.

Again and again though God provides for them as in the Exodus story, as at the waters of Marah - bitter water turned sweet. 

I wonder. 

Is this how it is?

Is there any other source of nourishment, of life, of provision for life's necessities, besides God?

Oh.

Earth Day brings it home to us. Sometimes I have paraphrased God's message to the primordial Human Being, Adam, in Genesis, as "Take care of it - don't wreck it!"

50 years ago today we the members of the Carlmont High School Sierra Club along with our fellow students walked to school. Not the only time I'd done that, but this time with a purpose: to remind ourselves and those around us of our dependence on nature to survive, and our need to care for the earth to thrive - and more than that it was our responsibility.

Not just for a reward. It's common sense. And our job.

At least Adam thought so.

 * * *

As usual I take the opportunity of the anniversary of Earth Day to express my gratitude for the organizers of the Carlmont High School Sierra Club - including Stan Fishburn and Paul W. (Bill) Leech; the organizer, Paul deFalco, regional director of the US Federal Water Pollution Control Administration (FWPCA), of the New Year's Eve 1968 conference in Oakland Civic Auditorium about clean water, clean air, and the environment, and the Ecology Action people there present (perhaps including Bill and Betsy Bruneau of St Francis in the Woods Willits). The high school Sierra Club encouraged our fellow students to join us and walk to school that day... and take some extended hikes through the local mountains and forests, which further raised awareness of our natural environment. 

the trouble and the sorrow

Surely you see the trouble and the sorrow :
 you look on, and will take it into your own hands.


Do not let your hearts be troubled, and do not let them be afraid.

Ooh, is it even possible, to trust God in times of sorrow?

Are we not afraid? 

The Kingdom of Anxiety is all too real... 

And yet.


Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them:
‘Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.’

The Kingdom of Anxiety

W. H. Auden

Monday in the Second Week of Easter

We are into the Fifty Days of Easter season, and the Octave of Easter (Easter Day to Easter 2) has run out. This could be ordinary time, but will time ever be ordinary again? 1 Peter 1:23b-25 tells us

You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. For
‘All flesh is like grass
   and all its glory like the flower of grass.
The grass withers,
   and the flower falls,
but the word of the Lord endures for ever.’
That word is the good news that was announced to you.

Nothing will ever be the same, not simply because of Jesus' resurrection, but because of the new life he has engendered in us. And this through the holy Spirit, the Breath of God breathed upon us....

One of the first verses of the Bible I ever knew was one that I memorized for the Good News Club (which rewarded memorization):

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:2-3)

Honestly I only remember the first part of this; and together the two verses are not enough. Jesus goes on to say the controversial puzzling amazing thing, that he is the way, the truth, and the life, and that we come to God the Father through him.

This has been taken as exclusionary but perhaps it is more cautionary. Remember the hymn # 463, 464 in The Hymnal 1982, with its words from the Christmas Oratorio, For the Time Being, (and that time being, immediately but not only, 1941-1942) by W. H. Auden:

Seek him in the Kingdom of Anxiety...

Perhaps that Kingdom is seeking us sometimes.

But no, what I would say, falling back on words I have said before, is in response to the question, what do all the great religions of the world have in common?

"We are all seeking the same thing - and the same thing is seeking all of us."

Now as much as ever. As always, and as always we are found, not least by our seeking.

Inshallah.


https://www.nytimes.com/1990/12/22/us/beliefs-729090.html


Tuesday, April 21, 2020

Anselm

Chester Cathedral

Dorothy Nicholl took me to Chester while I was visiting her at the home in Betley near Crewe where she and Dorothy's husband Donald had retired, after a career and service together that had taken them across the world, from England to Santa Cruz to Jerusalem and then home. 

Before we went to the pub, we went to Chester. There in the cathedral the Gothic stonework was impressive, but it was an overlay on the centuries-earlier Romanesque. During renovations a section of the earlier work was left exposed. I slapped my hand on the ancient stone, and said, "This is the cathedral that Anselm knew." Dorothy replied, "Donald would have said exactly the same thing." 

Donald was a historian and I was his student. Anselm had been a friend of the dean of the cathedral and had come to visit - from Canterbury. 

I first knew Anselm as Anselm of Bec, in an undergraduate philosophy course taught in a Stevenson College classroom. The textbook referred to him that way, as it described his 'ontological proof of the existence of God' - Cur Deus Homo (Why God Became Man). Written around 1094-1098 of our era. He had been in Bec, as monk and abbot. But they did not tell us the rest of the story: he became Archbishop of Canterbury. A stellar intellectual. 

In face a prominent English theologian recently remarked on the retirement of one of Anselm's successors (a friend of Donald and Dorothy as it turned out) that, "he's the most intellectually gifted man to become Archbishop of Canterbury since St Anselm.”

So that I came to know in time. What we know of a man changes some perception of him. It was only years after that first encounter in a college classroom that I came to know of Anselm in his religious garb, in a religious building.

At first he was a dusty-book author, who came up with what was at the time (his or mine?) an ingenious shortcut to demonstration of a reality beyond our conception. 

In fact that was something the point. God is that than which no greater can be conceived; and to be honest, we still don't get it. We really can't. Can we?

Can we be satisfied seeing through a glass darkly, knowing that someday, with Anselm, Donald and Dorothy and all the saints, we will see the reality face to face?


https://sourcebooks.fordham.edu/basis/anselm-curdeus.asp

https://www.pressreader.com/uk/the-press-and-journal-aberdeen-and-aberdeenshire/20120320/283897339955847

Almighty God, through your servant Anselm you helped your church to understand its faith in your eternal Being, perfect justice, and saving mercy: Provide your church in all ages with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

https://episcopalchurch.org/lectionary/anselm-canterbury-archbishop-canterbury-and-theologian-1109

Revised Lesser Feasts and Fasts, 1980. p. 240-241. https://extranet.generalconvention.org/staff/files/download/21034 

Sunday, April 19, 2020

all of us are witnesses


Incredulity of Thomas  
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!"                                                                                                          -John 20:26-28



detail, The Incredulity Of St Thomas, Frankish Miniaturist, Psalter, 1279


Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

This morning participating in morning prayer with the good people of St Paul's Tombstone lead by Deacon Heather Rose, as we recited the Apostles Creed, I thought of its unfamiliarity to Sunday morning worship in the days of weekly common Eucharist. (Other days and daily offices, sure.) And I thought of the affirmation of faith it contains that echoes Simon Peter's brave announcement to the assembled powers-that-be in Jerusalem, the very ones he feared so much during the trial of Jesus. 

He is not afraid and we should not be either. We are more likely now to face people who think it is all just a story, that Jesus did not live, that at best he is a good example of a moral teacher. But those powers that be - including Pontius Pilate, prefect of Judea, who name and rank are chiseled into a stone stele found recently in Lebanon - did not crucify Jesus because of his resurrection. That is not what they feared, at least not yet. 

Jesus was crucified under Pontius Pilate because of how he lived: his faithful adamant witness to the truth, as the Gospel of John puts it so clearly. He confronts everyone with reality. It is not convenient. Just like his cousin John the child of Zechariah and Elizabeth before him, Jesus is quite willing to speak truth to power. And he is willing to tell truth to ordinary people too.

"What do you want me to do?" he asks a blind beggar. The response to the respect Jesus shows is immediate. Bartimaeus does not ask for something comfy. No, not at all. "That I might see!"

And see he does.

It is not always pretty.

And his fate, as a witness to the power of Jesus alive, is subject to the threat of the we-don't-want-to-hear-it people of his time.*

This courage Peter shows as well as he stands before the assembled authorities and bravely loudly proclaims the power of God manifest in the death, resurrection, and life of Jesus of Nazareth.

And now it is our turn. All of us are witnesses, now, to the power of God, the triumph of life, made manifest in Jesus. "Receive holy Spirit" Jesus said, as he breathed upon the disciples: it is this empowerment, this equipment, with the presence of the Spirit of God in us, that makes us able to stand up and testify, to be witnesses to the resurrection and power of God, in our own time.


Collect for the Second Sunday of Easter
Almighty and everlasting God, who in the Paschal mystery
established the new covenant of reconciliation: Grant that all
who have been reborn into the fellowship of Christ's Body
may show forth in their lives what they profess by their faith;
through Jesus Christ our Lord, who lives and reigns with you
and the Holy Spirit, one God, for ever and ever. Amen.





*Authorities in our own time did not want to hear it, and certainly did not want the news to spread and undermine their self-conscious authority, that there was a virus in town...

Thanks to Deacon Heather Rose for her sermon this morning for the people of St. Paul's Tombstone.