Showing posts with label John 11:32-44. Show all posts
Showing posts with label John 11:32-44. Show all posts

Saturday, November 3, 2012

All Saints 2012


The Burial office in the Book of Common Prayer includes these words:

In the midst of life we are in death; of whom may we seek for succor, but of thee, O Lord, who for our sins art justly displeased? 



 
Yet, O Lord God most holy, O Lord most mighty, 
O holy and most merciful Savior, deliver us not into the bitter pains of eternal death. 



 
Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears to our prayer; but spare us, Lord most holy, O God most mighty, 
O holy and merciful Savior, thou most worthy Judge eternal. Suffer us not, at our last hour, through any pains of death, to fall from thee.

*
 


All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

He that raised up Jesus from the dead will also give life to our mortal bodies, by his Spirit that dwelleth in us. 
 
Wherefore my heart is glad, and my spirit rejoiceth; 
my flesh also shall rest in hope. 
 
Thou shalt show me the path of life; in thy presence is the fullness of joy, and at thy right hand there is pleasure for evermore. 


(Book of Common Prayer, p. 484 - 485)

In the name of God, merciful Father, compassionate Son, Spirit of wisdom. Amen.

Jesus said to her,  
Did I not tell you that if you believed, you would see the glory of God? 
 (John 11:40)

Martha and Mary’s brother was restored to life: was yours?
Marriages have been rescued from the rocks: was yours?
Children have been saved from car wrecks: was yours? Was your neighbor’s?
How about those we cannot see, do not know?  Is there glory there?

Yes, but it is the glory of the perseverance of the saints, of the faithfulness of God’s people through the ages, who abide with him in love, even should disaster strike.

Some of us have been through earthquakes, fires, floods, droughts, hurricanes, blizzards; others have been through war time or famine; and private bereavements come to us all, friend or family – or stranger, or neighbor down the road.

We share in the grief of others. Because we believe in God, a God who is with us in Christ, we, as the Body of Christ, share in the grief of others, in our church, our town, and our world.

This past Sunday our sister church St. Hilda – St. Patrick suffered the loss of its pastor Cynthia’s husband. Bob Espeseth was killed in a traffic accident in Portland. Cynthia was in a rowing competition and Bob was on a bridge looking down on the race.  As Cynthia's boat went under the bridge, Bob crossed the road to see her on the other side.  When he did, a car on the bridge struck him, and he died instantly. A pastor is left without a husband, the children’s father is taken from them, and a church – not just one congregation – grieves for the loss.

Hurricane Sandy strikes the Caribbean. Cuba, Haiti, and other island peoples, suffer. Then it travels north to clobber the east coast of the North American mainland. Forty or more people die in New York and elsewhere along the Eastern seaboard.

May be there was something that could be done; may be there is something that can be done before next time – but the hurt remains.

And the faith remains; the faith that gives the courage to clean up, move forward, carry on; to comfort the downhearted, to begin to rebuild.

St. Paul’s churchyard, in downtown Manhattan, witness to so many disasters, epicenter of devotion after September 11th. Centuries old, it witnesses another bereavement – this storm – and remains faithful, mute witness to the saints who have gone before, endured trials in their time – petty trials or savage. Slave or free, subject to the Crown or new citizens of a new Republic, those buried in that ancient yard testify of God’s presence. These are saints among us: the first witnesses, the ongoing witnesses, the witnesses yet to come, all witness to the glory of God: because they know in Christ victory over death.

Death is not the end; it does not have the last word. We even laugh at death: mock it with ghostly costumes on the eve of All Saints – we call it Halloween.

Because Christ is risen, because he is raised, and we are called to him, we are alive in Christ. Death is not the end. But what happens after that is in the hands and heart of God.

What we know, now, we the living, is that we have a mission to carry on, to carry forward, and it is not our own plan, our own agenda. Our true gift to the future is our legacy of hope – hope in the resurrection – and joy in the life lived to God’s glory.
 

May we as we conduct ourselves with others, those near us, and those we know only through the news, begin in charity and complete humility, as we approach the Table of our Lord, knowing that his throne is not far away, and that we have his assurance, that his mercy always overcomes his wrath.

The Lord is gracious and full of compassion,
                  slow to anger and of great kindness.
The Lord is loving to everyone
                  and his compassion is over all his works. (Psalm 145:8-9)

May the judge of the world, judge us in the light of Christ. May we his servants serve him in the world. In the hungry, to give them food; the thirsty, drink; the naked, clothing; the homeless, shelter; those in prison or sick or lonely, in visiting; those in terror of judgment, assurance mercy; in the hope of glory, may we find joy.

The Lord bless 
you and keep you, the Lord make his face to shine upon you 
and be gracious to you, the Lord lift up his countenance upon 
you and give you peace. Amen.

(Book of Common Prayer, p. 501)

Sunday, November 1, 2009

What are saints?

What are saints? The lessons tell us they are:

• the righteous
• those who trust in him
• the faithful
• his holy ones
• the elect – chosen, called, set apart.

Saints are those people
who respond to the call of God
to do his work in the world
and to be faithful to his service.

They embody
the reign of God:
the establishment of God’s peaceable kingdom.

They begin to experience life eternal—
life lived in the knowledge of the love of God—
not hereafter but here and now.

Life eternal begins in the present,
secure in the knowledge that nothing
can take away from you
the love of God.

Indeed, the love of God is assured
from the beginning to the end of life—
he is the Alpha and the Omega—
because ‘the home of God is among mortals’.

Emmanuel – God with us – present in Christ.

He dwells with us, among us.
He is present with us in love, joy, suffering, hope.

Here he is with Lazarus—
anticipating and moving forward toward his own similar fate—
a tomb, a cave, a stone across the mouth,
‘he cries with a loud voice’ to one bound
with grave clothes and a wrapping around his head—
all too, too familiar.

No wonder he is anguished.

The God who is present with us,
who calls us to follow him:
Christ before us, behind us, around us,
at our beginning and at our ending;

This is God in Christ as he dwelt among us,
as he came to Bethany, into the home town of Martha, Mary, and Lazarus,
his friends, who not too much later would be mourning him—
even anticipating the grief as his death drew near,
(Mary wiping his feet with her hair, anointing him with burial oils).

And this is the One who raised Lazarus, and was himself raised, from the dead.

This hope of the resurrection,
this hope of life in Christ,
draws us out of our own track
into a larger world.

We can take a broader view
of the legacy we have inherited—
of the gifts in faith we have received from those who have come before us;
of the blessings we enjoy, and of the gifts we have to pass on to the future.

For the church we see around us
is an outpost of a great assembly;
through time and across the world
it spreads out behind and before us.

Today – All Saints’ Day – we remember those
who have come before us as God’s faithful people—
and we call to mind those yet to come—
and those around us and far away,
keeping the faith in the glory of God.

What do we do?
What do we do to live in faith?
What is our mission as a people of God?

Our mission is stated,
as Bishop Greg reminded everyone at convention,
right in the Book of Common Prayer,
and that is where we are going to look for our Mission Statement—
the Baptismal Covenant.

We as a parish have a vision to flesh that out — but we state it first, up front, in the affirmations and pledges we make in the vows we now renew…

We as a parish have a vision to flesh that out—but we state it first, up front, in the affirmations and pledges we make in the vows we now renew…


We are buried with Christ by Baptism into his death, and raised with him to newness of life. I call upon you, therefore, to renew the solemn promises and vows of Holy Baptism, by which we once renounced Satan and all his works, and promised to serve God faithfully in his holy Catholic Church....


The Renewal of Baptismal Vows (Book of Common Prayer, 292)

***


Holy Lord, take us and make us holy,
make us yours and make us obedient,
make us faithful, make us joyful and
make us to be numbered with your saints,
in that glory which is everlasting;
through Jesus Christ our Lord, who is alive and reigns with you,
in the unity of the Holy Spirit, one God for ever. Amen.

THE PEACE

God give you the peace of the blessed, the peace that the world cannot give, the peace that passes all understanding. The peace of the Lord be always with you…

THE BLESSING

The Lord give you his grace and make you to be numbered with his saints in that glory which is everlasting; and the blessing of God Almighty, Father, Son, and Holy Spirit, be among you and remain with you always. Amen.






Feast of All Saints
Wisdom of Solomon 3:1-9
or Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11:32-44

+

David Adam, Traces of Glory (SPCK, 1999) 139-141.

Barbara Crafton, GeraniumFarm.org (October 30, 2009).

JRL+

Sunday, November 5, 2006

flatland

Wisdom of Solomon 3:1-9 or Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
Gospel hymn #560: Matthew 5:1-12 (The Beatitudes)
John 11:32-44

All Saints' Day November 1, 2006
All Saints' Sunday November 5, 2006
Trinity Cathedral, Sacramento

In the name of God, source of all being, eternal Word, and Holy Spirit. Amen.

The only tragedy, in the end, is the tragedy of not becoming a saint.

Originally All Saints was a remembrance of, and a communion with, Christians martyred under the pagan kings. Over the years its meaning has expanded, and we remember all saints. What is a saint?

• A witness to the resurrected Christ.
• An example of a godly life.
• A believer.
• An intercessor, an absent friend whom we can ask to pray for us.
• Someone who reminds us that there is another dimension to reality.

A mother of teenagers recently remarked that her son lives much of his life in Flatland. That is, he spends an inordinate amount of time on the computer, the iPod, the PDA, emailing and IM'ing his friends. Most of the conversations consist of, "I'm so bored...." He is living an existence that seems to be lacking a dimension. And so, without grace, are we.

Into the plane of Flatland, the revelation of God in Christ arrives precipitously from above, revealing the existence of a vertical dimension. This forms a crossroads, a thin place, in which the reality of heaven breaks into our one-dimensional, spirit-impoverished Flatland.

Thin places are places where heaven and earth come close together. You might think of a place like Iona, or Lindisfarne, soaked in centuries of prayer. Or you might think of a saint's shrine.

Saints are people who recall us to the divine. They are, in a sense, thin people.

You may have your own gallery of saints - witnesses, martyrs, exemplars of godly living, intercessors, friends who have gone before.

One of my teachers had pictures of his favorite saints pinned up on the wall across from his desk, or his bed.

We meet them in a thin place that is closer than you might think: we meet them in the Eucharist. When we participate in communion, we take part in the communion of saints.

In the communion of saints, we are connected through Christ to all who have gone before, all who witness to his resurrection, all who have remembered him in the breaking of the bread and in the prayers, all who have testified to the reality of God revealed in Christ.

These are the mysteries of our faith: we proclaim them openly, on billboards and radio, in bedside Bibles placed by The Gideons, in our thoughts and words and deeds. And we affirm together our common faith, in the words of the Nicene Creed ...





Flatland: a romance of many dimensions by Edwin Abbott Abbott

See: http://www.uh.edu/engines/epi783.htm and http://www.gutenberg.org/etext/97




JRL+