Sunday, December 5, 2021

What is coming into being?



Have you known someone who set an extra place at the table for an ‘unexpected guest’? Maybe Jesus, or Elijah, or a prophet? Or perhaps an angel, lest they entertain one unawares and badly?


In the days when Herod reigned in Judea, the people of the land expected Elijah or someone like him. They just didn’t know who, or when, that prophet would appear. 


In no way did some ordinary household expect his arrival in their own home, any more than an ordinary elderly couple expected a late-life child. “I am old, and my wife is getting on in years.” 


Pious temple-priest family as they were, Elizabeth and Zechariah did not see themselves as look-alikes to Abraham and Sarah, or Hannah and Elkanah, or the parents of Samson. Those were stories in the Bible they read, for sure, but they were centuries, even millenia, old. Part of the tradition, not a daily hope.


And yet. The unexpected came, and met - and exceeded - all expectations. One like Elijah did come, and come he did to that small family. They rejoiced at the unexpected and their neighbors rejoiced with them.


What is God doing? The constant question, behind the questions, of the parents and, we learn, of their neighbors as well. “How can these things be?” Zechariah asks, echoing Abraham, as he, like the other new old father, receives the angelic message.  Zechariah is struck speechless by the news, from Gabriel, that he is becoming a father. Awe-struck all fathers-to-be may be, this is something special, a sign from God.


To be struck speechless may seem a punitive sign, a reward for doubt, but that now voiceless doubt becomes itself a sign of God’s doing.


What is God doing? Elizabeth exults. Like Hannah, wife of Elkanah, mother of Samuel, Elizabeth sees in her unexpected expectation a gift from God and a sign of his favor.


And so it is only right that the child is named for God’s favor, as his name means that: God’s favor, God’s graciousness, rests upon this one, this child.


Knowing what they knew, separately or together, they named their child John - beloved of God, sign of God’s favor, and grace. 


Favored: and the angel who greets Mary will likewise greet her, “Hail, favored one!” “Hail full of grace!” 


And so the families and the hopes of all peoples are drawn together. Peace on earth, indeed, to those whom God favors. 


But back to the neighbors’ question: What will this child become?


What is coming into being?


Any parents would be wondering, and these are in awe. Elizabeth and Zechariah and all the people of Israel and Palestine, must wonder. They stand at the end of a long line of faithful couples, surprised parents, unexpected children, hope, and promise. And now something is happening. 


Something new. Not just as any child is new but as the world is new. For a new order of the ages now begins. John is not only the last of the prophets, he is the forerunner of the new thing that God is doing.


He is promised to be a child of a new age. His birthright would be to follow his father’s steps, and become a temple priest, maybe even in his turn one day offering incense. But his father and mother know better. His path is a break with the past even as it is a fulfillment of promise. He will go before the long-expected one, the anointed one, who will lead his people, and all people, into a new order of the ages.




John, son of a priest and of the line of the first priest, Aaron, did not hold on to these things, and sought no position within the temple structure. Instead he went out to the undeveloped country, the land around the river, where he began to do his work.


He proclaimed and preached and called to all the people to turn aside from any way but God’s way; to prepare themselves as a straight road through the wilderness, a highway for their God. And on that road, that path of faith and hope, they would return to obedience and holy living.


The universality of his message was clear, as was his welcome. Tax collectors and soldiers, Herodian or imperial, were among the many who took baptism under his hand.


What then should we do? They asked. John had some practical advice. And then something more: “Prepare ye the way of the Lord!”


It is not what we expected. It is everything we expected. The prophet in the guise of Elijah has come: Prepare the way! and the Anointed One is on the way. How shall we prepare our hearts - this time - for his arrival? (Much of wisdom consists in doing the next right thing.)


What we know about it is this: there are practical things to do. John as an adult will advise repentant sinners,  soldiers and tax collectors among them, to treat others fairly. To do justice, as the prophet said, and to love mercy, and to walk humbly with God. 


Christ is coming. And to prepare to follow his way we set aside a lot we do not want to carry with us any farther. Not simply as tired hikers crossing a weary wilderness, but as those approaching a new and promised land. There are challenges ahead, tasks and even conflicts, that will require us to travel light, or to discard what impedes us. We repent, and turn toward God.


And yet there is another question: Now what? What do we do? Not just the people in the first century of the new era, the happy family, the rejoicing neighbors, the repentant soldiers, but us, now. What do we do now?


For the Fore-runner has appeared, and delivered his message, to them, and also to us. Now what? What should we do now?


Present the happy family with new baby gifts? Is that it?  


I think not. I think this particular new guest, grateful as the folks would be for such gifts, wants something more. I’m not thinking of incense or spices or ready money. I’m thinking of love.


Love for him, sure. Who doesn’t love a little baby? Okay, Herod.


But love for Herod? Come on! Love your enemies? That’s spiteful! Isn’t it?


Or is the wisdom of this world not so wise after all? Let us see what happens. The story unfolds.


We are moving, with John, into the kingdom of Heaven. It is just around the corner. And we don’t know quite what to expect.


And on the way, the way prepared with love, we will meet the unexpected.


In his Christmas Oratorio W. H. Auden put it this way:


“He is the Way.

Follow Him through the Land of Unlikeness;

You will see rare beasts, and have unique adventures.


He is the Truth.

Seek Him in the Kingdom of Anxiety;

You will come to a great city that has expected your return for years.


He is the Life.

Love Him in the World of the Flesh;

And at your marriage all its occasions shall dance for joy.”


[from For the Time Being: A Christmas Oratorio by W.H. Auden

https://www.goodreads.com/work/quotes/23421649-for-the-time-being-a-christmas-oratorio]

JRL+ 

Lutheran Church of the Foothills, Tucson: https://www.youtube.com/watch?v=9ECmiY-Jf5k

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