Thursday, April 30, 2020

Temptation

“Worship the Lord your God,

   and serve only him.” 
Then the devil left him, and suddenly angels came and waited on him.

I am tempted to show you an image of the monastery of Temptation high on the mountainside above the ancient city of Jericho, but I haven't located an image in the public domain.

This is the third temptation: to depend on something, anything, other than God.

The same temptation that the Israelites crossing the desert in Exodus confronted, time after time, and time after time they failed.

But God was faithful to them. As he is to us.

In this extended enforced Lent - or Easter as no other - we may still be stuck in thinking of our sins, even before the matzo runs out.

The people in the desert of Sinai worried that they would run out of food or water - but they never seemed to worry that they would run out of God's favor.

Not that he was always happy with them. The message was always the same: rely on the Lord your God, the one who brought you out of bondage, the one who saw Israel to the promised land. The one who redeemed through Jesus the whole of creation. The one who works through him working in us the salvation and healing and making holy of the world.

Not a tall order. Because he is with us. And he will send us a Comforter.



Sarah Hale



Sarah Josepha Buell Hale (October 24, 1788 - April 30, 1879)
Editor and Prophetic Witness

With the possible exception of the Lady anchoress at the church of St Julian in Norwich is there an Editor in the calendar of saints (here, in the 2008 revised edition of Lesser Feasts and Fasts)?

In the case of Sarah Hale probably it is her championing of women in ministry, building toward the modern (relatively) deaconess movement, that got her a place in modern saints calendaring. What makes her story more compelling to me is the editorial quality of her sanctity.

Editor of Ladies' Magazine. 1828-1836; Godey's Lady's Book, 1837-1877.

Who knew? Who knew that an editor could be a saint? Well I've met plenty, and yes, though mostly I express gratitude for their work and their personal demeanor rather than putting the two together. Perhaps I should. Perhaps I should. 

N.B. She is also noted for a 17 year campaign to establish a new national holiday, at length persuading Abraham Lincoln in 1863 to support the effort, for which we owe her Thanksgiving.

https://extranet.generalconvention.org/staff/files/download/19349

http://www.satucket.com/lectionary/sara_hale.htm
 





Wednesday, April 29, 2020

Santa Catalina

Santa Catalinas






Catherine Benincasa (1347-1380) of Siena

Reformer and Spiritual Teacher. Virgen y Doctora de la Iglesia. Patrona de Italia y de Europa.  
Mystic, author of The Dialogue. 
Dominican, nurse. "Catherine was a courageous worker in time of severe plague..." 

During the great schism of the papacy she wrote to rulers and prelates calling on them to restore the unity of the church.

And - the mountains above me, as I write, are named for her. I've wondered (and I won't check) whether they were named because an early European visitor saw them first on her festival day. Today.

For me the plea for Christian unity is appealing - even more so right now the tireless efforts to relieve the suffering of those undergoing an epidemic....

Barrel Cactus Red Blooms image
https://www.fs.usda.gov/recarea/coronado/recarea/?recid=25602





https://es.catholic.net/op/articulos/32153/catalina-de-siena-santa.html#modal

https://extranet.generalconvention.org/staff/files/download/19349

http://www.satucket.com/lectionary/Catherine_Siena.htm
      
Rattlesnake Canyon Image
https://www.fs.usda.gov/recarea/coronado/recarea/?recid=25602
     

     

Monday, April 27, 2020

Christina Rossetti

Christina Georgina Rossetti
5 December 1830 – 29 December 1894
Poet and inspiration.

What I know (and love) best about Christina Rosetti is her poetry/hymnody. She was the model for the figure of Mary in her brother Dante's depiction of the Annunciation. But her poetry... 

Hymn 112 (The Hymnal 1982) we sing at Christmas. "In the bleak midwinter, frosty wind made moan, earth stood hard as iron, water like a stone; snow had fallen, snow on snow, snow on snow, in the bleak midwinter, long ago...."




Christina Rossetti was the model for the figure of Mary on the right. Painting by her brother Dante. Ecce Ancilla Domini! (The Anunciation) 

Hymnal 1982, #112 "In the bleak midwinter"
https://hymnary.org/hymn/EH1982/112
https://hymnary.org/text/in_the_bleak_midwinter
https://hymnary.org/person/Rossetti_CG

Author of "Goblin Market and other poems" (1862)

Sunday, April 26, 2020

Redeeming the Time


What are you reading? A good question, these days. One of my answers is, the complete Dashiell Hammett and Raymond Chandler detective stories. Another is War and Peace.

War and Peace tells the story of people - a people - facing a period of unprecedented catastrophe.

What is the American equivalent of that epic period - though not that novel?

The Second World War would be my guess, as well as the Revolution and the Civil War.

The Civil War particularly has lodged in our consciousness - and our movie theaters. Even more so, the Second World War. It is still within living memory, just barely, and there is plenty of literature, film, and biography about it.

For the British public perhaps the Napoleonic Wars and the World Wars serve a similar function.

For us though in our generation as Americans (north Americans)  the Great Depression and World War II are the ones.

Leo Tolstoy wrote of his grandparents’ time. He wrote after his own experience as a soldier, and indeed at the time of writing the newspapers were filled with accounts of a contemporary crisis: the American Civil War. You can almost tell which battles he was reading about as he wrote.

And so it takes a while to understand what you, or your grandparents, went through. Great grandparents may be too far back; hence the loss of interest in the Spanish American War or the Great War, even though people like me have met veterans of those conflicts … in our youth.

Someday soon the Vietnam War era may be equally remote, as its survivors take the stage as grandparents, great uncles, and strangers with a story to tell. 

But what are you reading, or have you read, about the Great Depression and the second war?

I’d recommend two I have read recently: 

Freedom from Fear: The American People in Depression and War, 1929-1945, by David M. Kennedy, published in the Oxford History of the United States. (Oxford, 1999).

And more remarkably perhaps an older work, in the narrative history mode,

Redeeming The Time: A People's History Of The 1920s And The New Deal, by Page Smith, Volume 8 of A People's History of the United States. (McGraw-Hill, 1986)

Why these two? There’s always Churchill, by and about. And later works, by newer historians.

And why Page Smith? Because, for one thing, his was the only narrative history of the United States published in a drought of some decades. 

(Jill Lepore deplores the lack of a one-volume narrative history produced during that period, and a lack of awareness of the great “city on a hill” sermon by John Winthrop given aboard ship on the way to the new Massachusetts Bay Colony. As a student at Cowell College, where Page Smith was founding provost, and our campus newspaper was the City on a Hill Press, I can assure you that lack was not palpable.)

Page Smith taught us about the adversity the American people imbibed during the economic disaster that befell them during the period following the Great Crash of 1929 and lasting until the war machinery, war economy, and War Production Board revved up in 1940-1945.

Revved up - but did not revive - the previous economy. Some things changed forever, some for good.

But what people endured and many survived may have made the nation stronger, more unified, to confront a later challenge. In their case that was the menace of totalitarianism, Fascism and Nazism, and the military adventurism of the Japanese regime of the time.

Collapsing empires and economies after the 1914-1018 war, along with flu pandemic and other causes, had left the societies of the world exposed to the threat of extreme chaos and government by the ‘strong’ - read, ‘the extreme’.

In their time - the Great Depression was followed by the Second World War. In our time waiting in the wings behind the challenge of the coronavirus-19 pandemic crisis is the ongoing reality of the climate crisis. 

(See The Economist cartoon, April 23, 2020).
https://www.economist.com/the-world-this-week/2020/04/23/kals-cartoon

Prof. Katharine Hayhoe (Texas Tech) calls climate change a threat multiplier: behind every other crisis and challenge of our time lies this one big fact: the world is changing irrevocably, our atmosphere becoming carbon-dioxide soaked and our lands parched, frozen, or flooded.

We cannot go back to pre-industrial populations and consumption patterns. There are nearly eight billion of us now, as she points out, and we need sustainable energy to replace the carbon-dependent fossil fuels on which our industrial civilization was built. 

Maybe we can work on that. And may in time we can find some insight as well as comfort in looking at what people have gone through before.

For me personally I first read War and Peace during a time when I was not sure how to finish college (though I did, returning to the course I was pursuing in History, Religious Studies, and Literature) : I read it in a cold room at night in a club chair in my parents’ living room. Later I read it again, in another room, in another translation. (Constance Garnett the first time, later Maude, now Pevear/Volokhonsky and Anthony Briggs). 

And I’ve read the Iliad and the Odyssey the same way, during several times of transition, in multiple translations. And even the Aeneid, though the soul-searching and travelogue give way to first a jilted queen and then a lot of slaughter. Sheesh.

Pepys’ diaries, as read by Kenneth Brannagh, also tell of a time of plague and fire: the 1660s in London. Perhaps Robin Hood, read aright, is a source of comfort in the right time and culture. 

If another King John comes along.

world's largest hummus

The Falafel Guy at Sather Gate in Berkeley would fill your pita with lettuce, tomato, falafel, and if you asked, baba ganoush, and hummus. Bless him... Years later on pilgrimage to the Holy Land our last stop was to be in Abu Ghosh, a village with two claims to fame. Most recently it held the world record world's largest hummus platter, which alas we did not taste; as it is, Lebanon has taken the title away. More traditionally and lastingly, Abu Ghosh is near the site of the disciples visit to Emmaus.

There is a Crusader church nearby, the Church of the Resurrection; one of the elegant Frankish constructions, this one in particular housing frescoes depicting the Emmaus encounter and workmanship that exhibits a collaboration between Eastern and Western Christians.

And those frescoes remind us of the story from today's gospel. How the disciples knew Jesus in the breaking of the bread.

He had walked with them on the road, as unknown as the grateful dead of Egyptian legend, while explaining to them everything about himself from the Scriptures from beginning to end. No soap.

No light came on for them then. All that teaching. I hope they remembered it. They did not seem to write it down or convey it to anyone else.

What they did convey, and that as fast as their feet could carry them, was their experience of the risen Christ - in his actions, in his shared communion with them, in the simple act of breaking bread, which he had told them he would not do until he was in his Father's kingdom. Somehow now he already was.

And perhaps somehow too we can be; we can begin to live into that kingdom this week, today.



They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Third Sunday of Easter:

Saturday, April 25, 2020

και

View from a trailer called Λόγος (photo JRL+)

In the name of God, Father, Son and Holy Spirit. As Fr Cyprian Consiglio, OSB Cam., prior of New Camaldoli, remarks in his sermon for this feast day of St. Mark, the narrative of that gospel moves forward with a driving urgency, like the best of rock and roll. My own recollection of such urgency in a rock and roll song with a redemption message is from Michael Been and The Call, a 1970s-80s band based in Santa Cruz, California. "The Walls Came Down" for one, has an explicit Bible backdrop, in that case the people of Israel marching with Joshua around the walls of Jericho.

But the urgency is in the style itself of the gospel of Mark. The connecting word και ("and" or "but") in the Greek text keeps the pace quick. The narrative is breathless as if indeed we have to get the whole story in before the cops come....




και


https://contemplation.com/four-things-about-mark/ (Cyprian's homily)

Daily Office:
St. Mark
AM: Psalm 145
Ecclesiasticus 2:1-11Acts 12:25-13:3
PM: Psalms 6796
Isaiah 62:6-122 Timothy 4:1-11
Eucharist:

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: And he left the linen cloth, and fled from them naked. (John 14:51-52)